Rather, inconsiderate men, [anoetos <\\See definition 453\\>,] justly termed such, because they had not attended to the description of the Messiah by the prophets, nor to His teaching and miracles, as proofs that He alone was the person described.

Mr 7:18 8:17,18 9:19 16:14 Heb 5:11,12 [All]

24:26

46 Ps 22:1-31 69:1-36 Isa 53:1-12 Zec 13:7 Ac 17:3 1Co 15:3,4 Heb 2:8-10 9:22,23 1Pe 1:3,11 [All]

24:27

beginning <756> [beginning.]

44 Ge 3:15 22:18 26:4 49:10 Nu 21:6-9 De 18:15 Joh 5:39,45-47 Ac 3:22 7:37 [All]

Then ..... and all .............. all <2532 3956> [and all.]

25 Ps 16:9,10 132:11 Isa 7:14 9:6,7 40:10,11 50:6 52:13,14 Isa 53:1-12 Jer 23:5,6 33:14,15 Eze 34:23 37:25 Da 9:24-26 Mic 5:2-4 7:20 Zec 9:9 13:7 Mal 3:1-3 4:2 Joh 1:45 Ac 3:24 Ac 10:43 13:27-30 Re 19:10 [All]

24:28

He acted as though <846 4364> [he made.]

That is, he was directing his steps as if to go onwards; and so he doubtless would, had he not been withheld by their friendly importunities. There is not the smallest ground for founding a charge of dissimulation against our Saviour, or affording any encouragement to dissimulation in others.

Ge 19:2 32:26 42:7 Mr 6:48 [All]

24:29

14:23 Ge 19:3 2Ki 4:8 Ac 16:14 [All]

24:30

took <2983> [he took.]

35 9:16 22:19 Mt 14:19 15:36 26:26 Mr 6:41 8:6 14:22 Joh 6:11 Ac 27:35 [All]

24:31

their eyes ....... him ... he ..... their sight <846 3788> [their eyes.]

16 Joh 20:13-16 [All]

their ........ him ... he vanished out of their sight <846 1096 575> [vanished out of their sight. or, ceased to be seen of them.]

4:30 Joh 8:59 [All]