Luke 6:29

6:29 To the person who strikes you on the cheek, ¹  offer the other as well, ²  and from the person who takes away your coat, ³  do not withhold your tunic ⁴  either. ⁵ 

Luke 8:45

8:45 Then ⁶  Jesus asked, ⁷  “Who was it who touched me?” When they all denied it, Peter ⁸  said, “Master, the crowds are surrounding you and pressing ⁹  against you!”

Luke 23:33

23:33 So ¹⁰  when they came to the place that is called “The Skull,” ¹¹  they crucified ¹²  him there, along with the criminals, one on his right and one on his left.

[6:29]  ¹ sn The phrase strikes you on the cheek probably pictures public rejection, like the act that indicated expulsion from the synagogue.

[6:29]  ² sn This command to offer the other cheek as well is often misunderstood. It means that there is risk involved in reaching out to people with God’s hope. But if one is struck down in rejection, the disciple is to continue reaching out.

[6:29]  ³ tn Or “cloak.”

[6:29]  ⁴ tn See the note on the word “tunics” in 3:11.

[6:29]  ⁵ sn The command do not withhold your tunic either is again an image of continually being totally at risk as one tries to keep contact with those who are hostile to what Jesus and his disciples offer.

[8:45]  ⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[8:45]  ⁷ tn Grk “said.”

[8:45]  ⁸ tc Most mss, especially the later ones (א A C*^,3 D L W Θ Ξ Ψ Ë^1,13 33 Ï latt), also have “and those together with him” (with two different Greek constructions for the phrase “with him”), while several important witnesses omit this phrase (Ì⁷⁵ B Π 700* al sa). The singular verb εἶπεν (eipen, “he said”) could possibly suggest that only Peter was originally mentioned, but, if the longer reading is authentic, then εἶπεν would focus on Peter as the spokesman for the group, highlighting his prominence (cf. ExSyn 401-2). Nevertheless, the longer reading looks like a clarifying note, harmonizing this account with Mark 5:31.

[8:45]  ⁹ sn Pressing is a graphic term used in everyday Greek of pressing grapes. Peter says in effect, “How could you ask this? Everyone is touching you!”

[23:33]  ¹¹ tn Here καί (kai) has been translated as “so” to indicate the conclusion of the preceding material.

[23:33]  ¹² sn The place that is called ‘The Skull’ (known as Golgotha in Aramaic, cf. John 19:17) is north and just outside of Jerusalem. The hill on which it is located protruded much like a skull, giving the place its name. The Latin word for Greek κρανίον (kranion) is calvaria, from which the English word “Calvary” derives (cf. Luke 23:33 in the KJV).

[23:33]  ¹³ sn See the note on crucify in 23:21.