Mark 1:39

1:39 So ¹  he went into all of Galilee preaching in their synagogues ²  and casting out demons.

Mark 2:5

2:5 When Jesus saw their ³  faith, he said to the paralytic, “Son, your sins are forgiven.” ⁴ 

Mark 2:20

2:20 But the days are coming when the bridegroom will be taken from them, ⁵  and at that time ⁶  they will fast.

Mark 9:36

9:36 He took a little child and had him stand among them. Taking him in his arms, he said to them,

Mark 11:8

11:8 Many spread their cloaks on the road and others spread branches they had cut in the fields.

Mark 12:23

12:23 In the resurrection, when they rise again, ⁷  whose wife will she be? For all seven had married her.” ⁸ 

Mark 14:69

14:69 When the slave girl saw him, she began again to say to the bystanders, “This man is one of them.”

Mark 16:12

16:12 After this he appeared in a different form to two of them while they were on their way to the country.

[1:39]  ¹ tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

[1:39]  ² sn See the note on synagogue in 1:21.

[2:5]  ³ sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.

[2:5]  ⁴ sn The passive voice here is a divine passive (ExSyn 437). It is clear that God does the forgiving.

[2:20]  ⁵ sn The statement the bridegroom will be taken from them is a veiled allusion by Jesus to his death, which he did not make explicit until the incident at Caesarea Philippi in 8:27ff. (cf. 8:31; 9:31; 10:33).

[2:20]  ⁶ tn Grk “then on that day.”

[12:23]  ⁷ tc The words “when they rise again” are missing from several important witnesses (א B C D L W Δ Ψ 33 579 892 2427 pc c r¹ k sy^p co). They are included in A Θ Ë^1,(13) Ï lat sy^s,h. The strong external pedigree of the shorter reading gives one pause. Nevertheless, the Alexandrian and other mss most likely dropped the words from the text either to conform the wording to the parallel in Matt 22:28 or because “when they rise again” was redundant. But the inclusion of these words is thoroughly compatible with Mark’s usually pleonastic style (see TCGNT 93), and therefore most probably authentic to Mark’s Gospel.

[12:23]  ⁸ tn Grk “For the seven had her as wife.”