Mark 3:26
Mark 5:2-3
of ........... from <1537> [out.]
a man <444> [a man.]
Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, [daimonizomai <\\See definition 1139\\>;] Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc.
with <1722> [with.]
Mark 5:5
cry out <2896> [crying.]
Mark 5:10
Mark 6:6
he was amazed <2296> [marvelled.]
And ......... Then he went around <2532 4013> [And he went.]
Mark 9:30
through <1223> [through.]
did ... want <2309> [he.]
Mark 11:4
So .... and found ............ and <1161 2532 2147> [and found.]
Mark 14:8
She did <4160> [hath done.]
"It appears to me more probable," says Dr. Doddridge, "that Matthew and Mark should have introduced this story out of its place--that Lazarus, if he made this feast (which is not expressly said by John,) should have made use of Simon's house, as more convenient--and that Mary should have poured this ointment on Christ's head and body, as well as on his feet,--than that, within the compass of four days, Christ should have been twice anointed with so costly a perfume; and that the same fault should be found with the action, and the same value set upon the ointment, and the same words used in defence of the woman, and all this in the presence of many of the same persons; all which improbable particulars must be admitted, if the stories be considered as different." The rebuke which Judas received from Christ at this unction determined him in his resolution to betray his Master; and therefore Christ's rebuke, and Judas's revenge, are united, as cause and effect, by Matthew and Mark.
beforehand <4301> [she is.]
Mark 14:15
will show <846 1166> [he will.]
a ... room upstairs <508> [upper.]
Mark 15:17
Mark 15:47
Mark 16:2
Mr. West supposes that the women made two different visits to the sepulchre, and, in consequence of that, two distinct reports to the disciples; that Mary Magdalene, with the other Mary and Salome, set out not only early, but very early in the morning, [lian <\\See definition 3029\\> proi <\\See definition 4404\\>,] i.e., before the time appointed to meet Joanna and the other women there. (Lu 24:10). This interpretation, which is adopted by several eminent writers, is very probable, and reconciles the apparent discrepancy in the evangelists.
