Mark 4:37
developed <1096> [there arose.]
a great windstorm <2978 3173> [great storm.]
Mark 4:36
just as <5613> [even.]
Mark 6:32
Mark 6:54
recognized <1921> [knew.]
Mark 5:2
of ........... from <1537> [out.]
a man <444> [a man.]
Matthew gives a brief account of two demoniacs who were dispossessed on this occasion; but Mark and Luke omit the mention of one (who was perhaps not so remarkable). That these wretched men were not merely mad, as some suppose, but really possessed of evil spirits, appears clearly from the language employed, as well as from the narrative itself. Matthew expressly affirms that they were "possessed with devils," or demoniacs, [daimonizomai <\\See definition 1139\\>;] Mark says he had "an unclean spirit," i.e., a fallen spirit; and Luke asserts, that he "had devils (or demons) a long time," and was called Legion, "because many devils were entered into him." With supernatural strength the demons burst asunder the chains and fetters with which he was bound; they address Christ as the "Son of the most high God;" they beseech him to suffer them to enter into the swine; and when he had given them leave, they "went out and entered into the swine," etc.
with <1722> [with.]
Mark 5:18
asked <3870> [prayed.]
Mark 6:47
Mark 6:51
Then .......... and ... wind <2532 417> [and the.]
Then .......... and ....... completely <2532 3029> [and they.]
Mark 8:10
<2112> [straightway.]
of Dalmanutha <1148> [Dalmanutha.]
Dalmanutha is supposed to have been a town east of the sea of Gennesaret, in the district of Magdala, and not far from the city of that name.
Mark 8:14
they had forgotten <1950> [had forgotten.]
Mark 1:19-20
James <2385> [James.]
left <863> [they left.]
Mark 5:21
Mark 6:45
<2112> [straightway.]
to Bethsaida <4314 966> [unto Bethsaida. or, over against Bethsaida.]
Bethsaida, according to Josephus, was situated on the sea of Gennesaret, in the lower Gaulonitis, (consequently on the east of the lake, as Pliny states,) and at the beginning of the mountainous country; and it was raised from a village to the honour of a city by Philip, and called Julias in honour of the emperor's daughter. Some learned men, however, are of opinion that the Bethsaida mentioned in the gospels was a different place; and that it was situated on the western shore of the sea of Tiberias, in Galilee, near Chorazin and Capernaum, with which it is associated, (Mt 11:21, 23. Joh 12:21;) and Bishop Pococke mentions the ruins of a town or large village in the plain of Huttin, about two miles west of the lake, still bearing the name of Baitsida, which he thinks occupies its site.
Mark 4:1
he began <756> [he began.]
Such <5620> [so that.]
