Mark 6:20
Context6:20 because Herod stood in awe of 1 John and protected him, since he knew that John 2 was a righteous and holy man. When Herod 3 heard him, he was thoroughly baffled, 4 and yet 5 he liked to listen to John. 6
Mark 12:36
Context12:36 David himself, by the Holy Spirit, said,
‘The Lord said to my lord, 7
“Sit at my right hand,
until I put your enemies under your feet.”’ 8
Mark 13:11
Context13:11 When they arrest you and hand you over for trial, do not worry about what to speak. But say whatever is given you at that time, 9 for it is not you speaking, but the Holy Spirit.


[6:20] 1 tn Grk “was fearing,” “was respecting”; the imperfect tense connotes an ongoing fear or respect for John.
[6:20] 2 tn Grk “he”; the referent (John) has been specified in the translation for clarity.
[6:20] 3 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
[6:20] 4 tc In place of ἠπόρει (hporei, “he was baffled”) the majority of
[6:20] 5 tn Grk “and.” Here καί (kai) has been translated as “and yet” to indicate the concessive nature of the final clause.
[6:20] 6 tn Grk “him”; the referent (John) has been specified in the translation for clarity.
[12:36] 7 sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.