Mark 7:1-26
Then 
<2532>
<2532>
 unto 
<4314>
<4314>
 him 
<846>
<846>
 the Pharisees 
<5330>_,
<5330>_,
 and 
<2532>
<2532>
 certain 
<5100>
<5100>
 of the scribes 
<1122>_,
<1122>_,
 from 
<575>
<575>
 Jerusalem 
<2414>_.
<2414>_.
And 
<2532>
<2532>
 some 
<5100>
<5100>
 of his 
<846>
<846>
 disciples 
<3101>
<3101>
 bread 
<740>
<740>
 with defiled 
<2839>_,
<2839>_,
 with unwashen 
<449>_,
<449>_,
 hands 
<5495>_,
 {defiled: or, common}<5495>_,
For 
<1063>
<1063>
 the Pharisees 
<5330>_,
<5330>_,
 and 
<2532>
<2532>
 all 
<3956>
<3956>
 the Jews 
<2453>_,
<2453>_,
 except 
<3362>
<3362>
 [their] hands 
<5495>
<5495>
 oft 
<4435>_,
<4435>_,
 not 
<3756>_,
<3756>_,
 the tradition 
<3862>
<3862>
 of the elders 
<4245>_.
 {oft: or, diligently: in the original, with the fist: Theophylact, up to the elbow}<4245>_.
And 
<2532>
<2532>
 [when they come] from 
<575>
<575>
 the market 
<58>_,
<58>_,
 except 
<3362>
<3362>
 not 
<3756>_.
<3756>_.
 And 
<2532>
<2532>
 many 
<4183>
<4183>
 other things 
<243>
<243>
 which 
<3739>
<3739>
 [as] the washing 
<909>
<909>
 of cups 
<4221>_,
<4221>_,
 and 
<2532>
<2532>
 pots 
<3582>_,
<3582>_,
<2532>
 brasen vessels 
<5473>_,
<5473>_,
 and 
<2532>
<2532>
 of tables 
<2825>_.
 {pots: sextarius is about a pint and an half} {tables: or, beds}<2825>_.
Then 
<1899>
<1899>
 the Pharisees 
<5330>
<5330>
 and 
<2532>
<2532>
 scribes 
<1122>
<1122>
 him 
<846>_,
<846>_,
 Why 
<1302>
<1302>
 not 
<3756>
<3756>
 thy 
<4675>
<4675>
 disciples 
<3101>
<3101>
 according 
<2596>
<2596>
 to the tradition 
<3862>
<3862>
 of the elders 
<4245>_,
<4245>_,
 but 
<235>
<235>
 bread 
<740>
<740>
 with unwashen 
<449>
<449>
 hands 
<5495>_?
<5495>_?
 and 
<1161>
<1161>
 unto them 
<846>_,
<846>_,
<3754>
 Well 
<2573>
<2573>
 hath Esaias 
<2268>
<2268>
 of 
<4012>
<4012>
 you 
<5216>
<5216>
 hypocrites 
<5273>_,
<5273>_,
 as 
<5613>
<5613>
 This 
<3778>
<3778>
 people 
<2992>
<2992>
 me 
<3165>
<3165>
 with [their] lips 
<5491>_,
<5491>_,
 but 
<1161>
<1161>
 their 
<846>
<846>
 heart 
<2588>
<2588>
 far 
<4206>
<4206>
 from 
<575>
<575>
 me 
<1700>_.
<1700>_.
Howbeit 
<1161>
<1161>
 in vain 
<3155>
<3155>
 me 
<3165>_,
<3165>_,
 [for] doctrines 
<1319>
<1319>
 the commandments 
<1778>
<1778>
 of men 
<444>_.
<444>_.
For 
<1063>
<1063>
 the commandment 
<1785>
<1785>
 of God 
<2316>_,
<2316>_,
 the tradition 
<3862>
<3862>
 of men 
<444>_,
<444>_,
 [as] the washing 
<909>
<909>
 of pots 
<3582>
<3582>
 and 
<2532>
<2532>
 cups 
<4221>_:
<4221>_:
 and 
<2532>
<2532>
 many 
<4183>
<4183>
 other 
<243>
<243>
 such 
<5108>
<5108>
 like things 
<3946>
<3946>
And 
<2532>
<2532>
 unto them 
<846>_,
<846>_,
 Full well 
<2573>
<2573>
 the commandment 
<1785>
<1785>
 of God 
<2316>_,
<2316>_,
 that 
<2443>
<2443>
 your own 
<5216>
<5216>
 tradition 
<3862>_.
 {reject: or, frustrate}<3862>_.
For 
<1063>
<1063>
 Moses 
<3475>
<3475>
 thy 
<4675>
<4675>
 father 
<3962>
<3962>
 and 
<2532>
<2532>
 thy 
<4675>
<4675>
 mother 
<3384>_;
<3384>_;
 and 
<2532>_,
<2532>_,
 father 
<3962>
<3962>
 or 
<2228>
<2228>
 mother 
<3384>_,
<3384>_,
 the death 
<2288>_:
<2288>_:
But 
<1161>
<1161>
 ye 
<5210>
<5210>
 If 
<1437>
<1437>
 a man 
<444>
<444>
 to his father 
<3962>
<3962>
 or 
<2228>
<2228>
 mother 
<3384>_,
<3384>_,
 [It is] Corban 
<2878>_,
<2878>_,
 that is to say 
<3603>_,
<3603>_,
 a gift 
<1435>_,
<1435>_,
 by 
<1537>
<1537>
 me 
<1700>_;
 [he shall be free].<1700>_;
And 
<2532>
<2532>
 him 
<846>
<846>
 no more 
<3765>
<3765>
 ought 
<3762>
<3762>
 for his 
<846>
<846>
 father 
<3962>
<3962>
 or 
<2228>
<2228>
 his 
<846>
<846>
 mother 
<3384>_;
<3384>_;
 the word 
<3056>
<3056>
 of God 
<2316>
<2316>
 through your 
<5216>
<5216>
 tradition 
<3862>_,
<3862>_,
 which 
<3739>
<3739>
 and 
<2532>
<2532>
 many 
<4183>
<4183>
 such 
<5108>
<5108>
 like things 
<3946>
<3946>
And 
<2532>
<2532>
 all 
<3956>
<3956>
 the people 
<3793>
<3793>
 unto them 
<846>_,
<846>_,
 unto me 
<3450>
<3450>
 every one 
<3956>
<3956>
 [of you], and 
<2532>
<2532>
 nothing 
<3762>
<3762>
 from without 
<1855>
<1855>
 a man 
<444>_,
<444>_,
 that 
<3739>
<3739>
 into 
<1519>
<1519>
 him 
<846>
<846>
 him 
<846>_:
<846>_:
 but 
<235>
<235>
 out of 
<575>
<575>
 him 
<846>_,
<846>_,
 those 
<1565>
<1565>
 the man 
<444>_.
<444>_.
And 
<2532>
<2532>
 when 
<3753>
<3753>
 into 
<1519>
<1519>
 the house 
<3624>
<3624>
 from 
<575>
<575>
 the people 
<3793>_,
<3793>_,
 his 
<846>
<846>
 disciples 
<3101>
<3101>
 him 
<846>
<846>
 concerning 
<4012>
<4012>
 the parable 
<3850>_.
<3850>_.
And 
<2532>
<2532>
 unto them 
<846>_,
<846>_,
 ye 
<5210>
<5210>
 so 
<3779>
<3779>
 without understanding 
<801>
<801>
 also 
<2532>_?
<2532>_?
 not 
<3756>
<3756>
 that 
<3754>
<3754>
 whatsoever thing 
<3956>
<3956>
 from without 
<1855>
<1855>
 into 
<1519>
<1519>
 the man 
<444>_,
<444>_,
 him 
<846>_;
<846>_;
Because 
<3754>
<3754>
 not 
<3756>
<3756>
 into 
<1519>
<1519>
 his 
<846>
<846>
 heart 
<2588>_,
<2588>_,
 but 
<235>
<235>
 into 
<1519>
<1519>
 the belly 
<2836>_,
<2836>_,
 and 
<2532>
<2532>
 into 
<1519>
<1519>
 the draught 
<856>_,
<856>_,
 all 
<3956>
<3956>
 meats 
<1033>_?
<1033>_?
For 
<1063>
<1063>
 from within 
<2081>_,
<2081>_,
 out of 
<1537>
<1537>
 the heart 
<2588>
<2588>
 of men 
<444>_,
<444>_,
 evil 
<2556>
<2556>
 thoughts 
<1261>_,
<1261>_,
 adulteries 
<3430>_,
<3430>_,
 fornications 
<4202>_,
<4202>_,
 murders 
<5408>_,
<5408>_,
Thefts 
<2829>_,
<2829>_,
 covetousness 
<4124>_,
<4124>_,
 wickedness 
<4189>_,
<4189>_,
 deceit 
<1388>_,
<1388>_,
 lasciviousness 
<766>_,
<766>_,
 an evil 
<4190>
<4190>
 eye 
<3788>_,
<3788>_,
 blasphemy 
<988>_,
<988>_,
 pride 
<5243>_,
<5243>_,
 foolishness 
<877>_:
 {covetousness...: Gr. covetousnesses, wickednesses}<877>_:
And 
<2532>
<2532>
 from thence 
<1564>
<1564>
 into 
<1519>
<1519>
 the borders 
<3181>
<3181>
 of Tyre 
<5184>
<5184>
 and 
<2532>
<2532>
 Sidon 
<4605>_,
<4605>_,
 and 
<2532>
<2532>
 into 
<1519>
<1519>
 an house 
<3614>_,
<3614>_,
 no man 
<3762>
<3762>
 [it]: but 
<2532>
<2532>
 not 
<3756>
<3756>

 
    
 
