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Mark 7:15-37

There is
<2076> (5748)
nothing
<3762>
from without
<1855>
a man
<444>_,
that
<3739>
entering
<1531> (5740)
into
<1519>
him
<846>
can
<1410> (5736)
defile
<2840> (5658)
him
<846>_:
but
<235>
the things which come
<1607> (5740)
out of
<575>
him
<846>_,
those
<1565>
are they
<2076> (5748)
that defile
<2840> (5723)
the man
<444>_.
If any man
<1536>
have
<2192> (5719)
ears
<3775>
to hear
<191> (5721)_,
let him hear
<191> (5720)_.
And
<2532>
when
<3753>
he was entered
<1525> (5627)
into
<1519>
the house
<3624>
from
<575>
the people
<3793>_,
his
<846>
disciples
<3101>
asked
<1905> (5707)
him
<846>
concerning
<4012>
the parable
<3850>_.
And
<2532>
he saith
<3004> (5719)
unto them
<846>_,
Are
<2075> (5748)
ye
<5210>
so
<3779>
without understanding
<801>
also
<2532>_?
Do ye
<3539> (0)
not
<3756>
perceive
<3539> (5719)_,
that
<3754>
whatsoever thing
<3956>
from without
<1855>
entereth
<1531> (5740)
into
<1519>
the man
<444>_,
[it] cannot
<3756> <1410> (5736)
defile
<2840> (5658)
him
<846>_;
Because
<3754>
it entereth
<1531> (5736)
not
<3756>
into
<1519>
his
<846>
heart
<2588>_,
but
<235>
into
<1519>
the belly
<2836>_,
and
<2532>
goeth out
<1607> (5736)
into
<1519>
the draught
<856>_,
purging
<2511> (5723)
all
<3956>
meats
<1033>_?
And
<1161>
he said
<3004> (5707)_,

<3754>
That which cometh
<1607> (5740)
out of
<1537>
the man
<444>_,
that
<1565>
defileth
<2840> (5719)
the man
<444>_.
For
<1063>
from within
<2081>_,
out of
<1537>
the heart
<2588>
of men
<444>_,
proceed
<1607> (5736)
evil
<2556>
thoughts
<1261>_,
adulteries
<3430>_,
fornications
<4202>_,
murders
<5408>_,
Thefts
<2829>_,
covetousness
<4124>_,
wickedness
<4189>_,
deceit
<1388>_,
lasciviousness
<766>_,
an evil
<4190>
eye
<3788>_,
blasphemy
<988>_,
pride
<5243>_,
foolishness
<877>_:
{covetousness...: Gr. covetousnesses, wickednesses}
All
<3956>
these
<5023>
evil things
<4190>
come
<1607> (5736)
from within
<2081>_,
and
<2532>
defile
<2840> (5719)
the man
<444>_.
And
<2532>
from thence
<1564>
he arose
<450> (5631)_,
and went
<565> (5627)
into
<1519>
the borders
<3181>
of Tyre
<5184>
and
<2532>
Sidon
<4605>_,
and
<2532>
entered
<1525> (5631)
into
<1519>
an house
<3614>_,
and would have
<2309> (5707)
no man
<3762>
know
<1097> (5629)
[it]: but
<2532>
he could
<1410> (5675)
not
<3756>
be hid
<2990> (5629)_.
For
<1063>
a [certain] woman
<1135>_,
whose
<3739> <846>
young daughter
<2365>
had
<2192> (5707)
an unclean
<169>
spirit
<4151>_,
heard
<191> (5660)
of
<4012>
him
<846>_,
and came
<2064> (5631)
and fell
<4363> (5627)
at
<4314>
his
<846>
feet
<4228>_:
<1161>@ The woman
<1135>
was
<2258> (5713)
a Greek
<1674>_,
a Syrophenician
<4949>
by nation
<1085>_;
and
<2532>
she besought
<2065> (5707)
him
<846>
that
<2443>
he would cast forth
<1544> (5725)
the devil
<1140>
out of
<1537>
her
<846>
daughter
<2364>_.
{Greek: or, Gentile}
But
<1161>
Jesus
<2424>
said
<2036> (5627)
unto her
<846>_,
Let
<863> (5628)
the children
<5043>
first
<4412>
be filled
<5526> (5683)_:
for
<1063>
it is
<2076> (5748)
not
<3756>
meet
<2570>
to take
<2983> (5629)
the children's
<5043>
bread
<740>_,
and
<2532>
to cast
<906> (5629)
[it] unto the dogs
<2952>_.
And
<1161>
she answered
<611> (5662)
and
<2532>
said
<3004> (5719)
unto him
<846>_,
Yes
<3483>_,
Lord
<2962>_:
yet
<2532> <1063>
the dogs
<2952>
under
<5270>
the table
<5132>
eat
<2068> (5719)
of
<575>
the children's
<3813>
crumbs
<5589>_.
And
<2532>
he said
<2036> (5627)
unto her
<846>_,
For
<1223>
this
<5126>
saying
<3056>
go thy way
<5217> (5720)_;
the devil
<1140>
is gone
<1831> (5758)
out of
<1537>
thy
<4675>
daughter
<2364>_.
And
<2532>
when she was come
<565> (5631)
to
<1519>
her
<846>
house
<3624>_,
she found
<2147> (5627)
the devil
<1140>
gone out
<1831> (5761)_,
and
<2532>
her daughter
<2364>
laid
<906> (5772)
upon
<1909>
the bed
<2825>_.
And
<2532>
again
<3825>_,
departing
<1831> (5631)
from
<1537>
the coasts
<3725>
of Tyre
<5184>
and
<2532>
Sidon
<4605>_,
he came
<2064> (5627)
unto
<4314>
the sea
<2281>
of Galilee
<1056>_,
through
<303>
the midst
<3319>
of the coasts
<3725>
of Decapolis
<1179>_.
And
<2532>
they bring
<5342> (5719)
unto him
<846>
one that was deaf
<2974>_,
and had an impediment in his speech
<3424>_;
and
<2532>
they beseech
<3870> (5719)
him
<846>
to
<2443>
put
<2007> (5632)
his hand
<5495>
upon him
<846>_.
And
<2532>
he took
<618> (5642)
him
<846>
aside
<2596> <2398>
from
<575>
the multitude
<3793>_,
and put
<906> (5627)
his
<846>
fingers
<1147>
into
<1519>
his
<846>
ears
<3775>_,
and
<2532>
he spit
<4429> (5660)_,
and touched
<680> (5662)
his
<846>
tongue
<1100>_;
And
<2532>
looking up
<308> (5660)
to
<1519>
heaven
<3772>_,
he sighed
<4727> (5656)_,
and
<2532>
saith
<3004> (5719)
unto him
<846>_,
Ephphatha
<2188>_,
that is
<3603>_,
Be opened
<1272> (5682)_.
And
<2532>
straightway
<2112>
his
<846>
ears
<189>
were opened
<1272> (5681)_,
and
<2532>
the string
<1199>
of his
<846>
tongue
<1100>
was loosed
<3089> (5681)_,
and
<2532>
he spake
<2980> (5707)
plain
<3723>_.
And
<2532>
he charged
<1291> (5668)
them
<846>
that
<2443>
they should tell
<2036> (5632)
no man
<3367>_:
but
<1161>
the more
<3745>
he
<846>
charged
<1291> (5710)
them
<846>_,
so much the more
<3123>
a great deal
<4054>
they published
<2784> (5707)
[it];
And
<2532>
were beyond measure
<5249>
astonished
<1605> (5712)_,
saying
<3004> (5723)_,
He hath done
<4160> (5758)
all things
<3956>
well
<2573>_:
he maketh
<4160> (5719)
both
<2532>
the deaf
<2974>
to hear
<191> (5721)_,
and
<2532>
the dumb
<216>
to speak
<2980> (5721)_.


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