Mark 9:12
restores <600> [restoreth.]
must suffer <3958> [he must.]
be despised <1847> [set.]
Mark 9:25
he rebuked <2008> [he rebuked.]
Mute <216> [thou.]
If this had been only a natural disease, as some have contended, could our Lord with any propriety have thus addressed it? If the demoniacal possession had been false, or merely a vulgar error, would our Lord, the Revealer of truth, have thus established falsehood, sanctioned error, or encouraged deception, by teaching men to ascribe effects to the malice and power of evil spirits, which they had no agency in producing? Impossible! Such conduct is utterly unworthy the sacred character of the Redeemer.
I command <1473 2004> [I charge.]
Mark 9:45
Mark 9:47
your <4675> [thine.]
causes you to sin <4624 4571> [offend thee. or, cause thee to offend.]
Mark 10:17
was starting out <1607> [when.]
ran up <4370> [running.]
fell on ... knees <1120> [kneeled.]
Good <18> [Good.]
what <5101> [what.]
eternal <166> [eternal.]
Mark 10:46
They came <2064> [they came.]
his ....... were leaving <846 1607> [as he went.]
Luke says that this took place "as he was come nigh unto Jericho," and afterwards records an event which took place in that city. But the words [en <\\See definition 1722\\> to <\\See definition 3588\\> engizo autou <\\See definition 847\\> eis <\\See definition 1519\\> lericho,] may be rendered, "When he was nigh Jericho," which is equally true of him who is gone a little way from it, as of him who is come near it; and as it is probable that Jesus stayed some days in the neighbourhood, this might occur as he went out of the city during that time, and he might afterwards re-enter it.
<4319> [begging.]
