Matthew 13:39-40

13:39 and the enemy who sows them is the devil. The harvest is the end of the age, and the reapers are angels. 13:40 As ¹  the weeds are collected and burned with fire, so it will be at the end of the age.

Matthew 13:49

13:49 It will be this way at the end of the age. Angels will come and separate the evil from the righteous

Matthew 28:20

28:20 teaching them to obey everything I have commanded you. And remember, ²  I am with you ³  always, to the end of the age.” ⁴ 

Hebrews 9:26

9:26 for then he would have had to suffer again and again since the foundation of the world. But now he has appeared once for all at the consummation of the ages to put away sin by his sacrifice.

[13:40]  ¹ tn Grk “Therefore as.” Here οὖν (oun) has not been translated.

[28:20]  ² tn The Greek word ἰδού (idou) has been translated here as “remember” (BDAG 468 s.v. 1.c).

[28:20]  ³ sn I am with you. Matthew’s Gospel begins with the prophecy that the Savior’s name would be “Emmanuel, that is, ‘God with us,’” (1:23, in which the author has linked Isa 7:14 and 8:8, 10 together) and it ends with Jesus’ promise to be with his disciples forever. The Gospel of Matthew thus forms an inclusio about Jesus in his relationship to his people that suggests his deity.

[28:20]  ⁴ tc Most mss (A^c Θ Ë¹³ Ï it sy) have ἀμήν (amhn, “amen”) at the end of v. 20. Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Further, no good reason exists for the omission of the particle in significant and early witnesses such as א A* B D W ˹ 33 al lat sa.