Discovery BoxMatthew 27:24-50
Context27:24 When 1 Pilate saw that he could do nothing, but that instead a riot was starting, he took some water, washed his hands before the crowd and said, “I am innocent of this man’s blood. You take care of it yourselves!” 2 27:25 In 3 reply all the people said, “Let his blood be on us and on our children!” 27:26 Then he released Barabbas for them. But after he had Jesus flogged, 4 he handed him over 5 to be crucified. 6 27:27 Then the governor’s soldiers took Jesus into the governor’s residence 7 and gathered the whole cohort 8 around him. 27:28 They 9 stripped him and put a scarlet robe 10 around him, 27:29 and after braiding 11 a crown of thorns, 12 they put it on his head. They 13 put a staff 14 in his right hand, and kneeling down before him, they mocked him: 15 “Hail, king of the Jews!” 16 27:30 They 17 spat on him and took the staff 18 and struck him repeatedly 19 on the head. 27:31 When 20 they had mocked him, they stripped him of the robe and put his own clothes back on him. Then 21 they led him away to crucify him.
27:32 As 22 they were going out, they found a man from Cyrene named Simon, whom they forced 23 to carry his cross. 24 27:33 They 25 came to a place called Golgotha 26 (which means “Place of the Skull”) 27 27:34 and offered Jesus 28 wine mixed with gall to drink. 29 But after tasting it, he would not drink it. 27:35 When 30 they had crucified 31 him, they divided his clothes by throwing dice. 32 27:36 Then they sat down and kept guard over him there. 27:37 Above 33 his head they put the charge against him, 34 which read: 35 “This is Jesus, the king of the Jews.” 27:38 Then two outlaws were crucified with him, one on his right and one on his left. 27:39 Those 36 who passed by defamed him, shaking their heads 27:40 and saying, “You who can destroy the temple and rebuild it in three days, save yourself! 37 If you are God’s Son, come down 38 from the cross!” 27:41 In 39 the same way even the chief priests – together with the experts in the law 40 and elders 41 – were mocking him: 42 27:42 “He saved others, but he cannot save himself! He is the king of Israel! If he comes down 43 now from the cross, we will believe in him! 27:43 He trusts in God – let God, if he wants to, deliver him now 44 because he said, ‘I am God’s Son’!” 27:44 The 45 robbers who were crucified with him also spoke abusively to him. 46
27:45 Now from noon until three, 47 darkness came over all the land. 48 27:46 At 49 about three o’clock Jesus shouted with a loud voice, 50 “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?” 51 27:47 When 52 some of the bystanders heard it, they said, “This man is calling for Elijah.” 27:48 Immediately 53 one of them ran and got a sponge, filled it with sour wine, 54 put it on a stick, 55 and gave it to him to drink. 27:49 But the rest said, “Leave him alone! Let’s see if Elijah will come to save him.” 56 27:50 Then Jesus cried out again with a loud voice and gave up his spirit.
[27:24] 1 tn Here δέ (de) has not been translated.
[27:24] 2 sn You take care of it yourselves! Compare the response of the chief priests and elders to Judas in 27:4. The expression is identical except that in 27:4 it is singular and here it is plural.
[27:25] 3 tn Grk “answering, all the people said.” This construction is somewhat redundant in English and has been simplified in the translation.
[27:26] 5 tn The Greek term φραγελλόω (fragellow) refers to flogging. BDAG 1064 s.v. states, “flog, scourge, a punishment inflicted on slaves and provincials after a sentence of death had been pronounced on them. So in the case of Jesus before the crucifixion…Mt 27:26; Mk 15:15.”
[27:26] 6 tn Or “delivered him up.”
[27:26] 7 sn See the note on crucified in 20:19.
[27:27] 7 tn Or “into their headquarters”; Grk “into the praetorium.”
[27:27] 8 sn A Roman cohort was a tenth of a legion, about 500-600 soldiers.
[27:28] 9 tn Here καί (kai) has not been translated.
[27:28] 10 sn The scarlet robe probably refers to a military garment which had the color of royal purple, and thus resembled a king’s robe. The soldiers did this to Jesus as a form of mockery in view of the charges that he was a king.
[27:29] 12 sn The crown may have been made from palm spines or some other thorny plant common in Israel. In placing the crown of thorns on his head, the soldiers were unwittingly symbolizing God’s curse on humanity (cf. Gen 3:18) being placed on Jesus. Their purpose would have been to mock Jesus’ claim to be a king; the crown of thorns would have represented the “radiant corona” portrayed on the heads of rulers on coins and other artifacts in the 1st century.
[27:29] 13 tn Here καί (kai) has not been translated.
[27:29] 14 tn Or “a reed.” The Greek term can mean either “staff” or “reed.” See BDAG 502 s.v. κάλαμος 2.
[27:29] 15 tn Grk “they mocked him, saying.” The participle λέγοντες (legontes) is redundant and has not been translated.
[27:29] 16 tn Or “Long live the King of the Jews!”
[27:30] 13 tn Here καί (kai) has not been translated.
[27:30] 15 tn The verb here has been translated as an iterative imperfect.
[27:31] 15 tn Here καί (kai) has not been translated.
[27:31] 16 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
[27:32] 17 tn Here δέ (de) has not been translated.
[27:32] 18 tn Or “conscripted”; or “pressed into service.”
[27:32] 19 sn Jesus was beaten severely with a whip before this (the prelude to crucifixion, known to the Romans as verberatio, mentioned in Matt 27:26; Mark 15:15; John 19:1), so he would have been weak from trauma and loss of blood. Apparently he was unable to bear the cross himself, so Simon was conscripted to help (in all probability this was only the crossbeam, called in Latin the patibulum, since the upright beam usually remained in the ground at the place of execution). Cyrene was located in North Africa where Tripoli is today. Nothing more is known about this Simon. Mark 15:21 names him as father of two people apparently known to Mark’s audience.
[27:33] 19 tn Here καί (kai) has not been translated.
[27:33] 20 tn This is an Aramaic name; see John 19:17.
[27:33] 21 sn A place called Golgotha (which means “Place of the Skull”). This location is north and just outside of Jerusalem. The hill on which it is located protruded much like a skull, giving the place its name. The Latin word for the Greek term κρανίον (kranion) is calvaria, from which the English word “Calvary” is derived (cf. Luke 23:33 in the KJV).
[27:34] 21 tn Grk “him”; the referent (Jesus) has been specified in the translation for clarity.
[27:34] 22 sn It is difficult to say for certain who gave Jesus this drink of wine mixed with gall (e.g., the executioner, or perhaps women from Jerusalem). In any case, whoever gave it to him most likely did so in order to relieve his pain, but Jesus was unwilling to take it.
[27:35] 23 tn Here δέ (de) has not been translated.
[27:35] 24 sn See the note on crucified in 20:19.
[27:35] 25 tn Grk “by throwing the lot” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent, “throwing dice,” was chosen here because of its association with gambling. According to L&N 6.219 a term for “dice” is particularly appropriate.
[27:37] 25 tn Here καί (kai) has not been translated.
[27:37] 26 sn Mention of the inscription is an important detail, because the inscription would normally give the reason for the execution. It shows that Jesus was executed for claiming to be a king. It was also probably written with irony from the executioners’ point of view.
[27:37] 27 tn Grk “was written.”
[27:39] 27 tn Here δέ (de) has not been translated.
[27:40] 29 sn There is rich irony in the statements of those who were passing by, “save yourself!” and “come down from the cross!” In summary, they wanted Jesus to come down from the cross and save his physical life, but it was indeed his staying on the cross and giving his physical life that led to the fact that they could experience a resurrection from death to life.
[27:40] 30 tc ‡ Many important witnesses (א* A D pc it sy[s],p) read καί (kai, here with the force of “then”) before κατάβηθι (katabhqi, “come down”). The shorter reading may well be due to homoioarcton, but judging by the diverse external evidence (א2 B L W Θ 0250 Ë1,13 33 Ï lat) it is equally possible that the shorter reading is original (and is so considered for this translation). NA27 puts the καί in brackets, indicating doubts as to its authenticity.
[27:41] 31 tn Here καί (kai) has not been translated.
[27:41] 32 tn Or “with the scribes.” See the note on the phrase “experts in the law” in 2:4.
[27:41] 33 tn Only “chief priests” is in the nominative case; this sentence structure attempts to capture this emphasis.
[27:41] 34 tn Grk “Mocking him, the chief priests…said.”
[27:42] 33 tn Here the aorist imperative καταβάτω (katabatw) has been translated as a conditional imperative. This fits the pattern of other conditional imperatives (imperative + καί + future indicative) outlined by ExSyn 489.
[27:43] 35 sn An allusion to Ps 22:8.
[27:44] 37 tn Here δέ (de) has not been translated.
[27:44] 38 sn Matthew’s wording suggests that both of the criminals spoke abusively to him. If so, one of them quickly changed his attitude toward Jesus (see Luke 23:40-43).
[27:45] 39 tn Grk “from the sixth hour to the ninth hour.”
[27:45] 40 sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15.
[27:46] 41 tn Here δέ (de) has not been translated.
[27:46] 42 tn Grk “with a loud voice, saying.” The participle λέγων (legwn) is redundant here in contemporary English and has not been translated.
[27:46] 43 sn A quotation from Ps 22:1.
[27:47] 43 tn Here δέ (de) has not been translated.
[27:48] 45 tn Here καί (kai) has not been translated.
[27:48] 46 sn Sour wine refers to cheap wine that was called in Latin posca, a cheap vinegar wine diluted heavily with water. It was the drink of slaves and soldiers, and was probably there for the soldiers who had performed the crucifixion.
[27:49] 47 tc Early and important
