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Matthew 6:15-34

But
<1161>
if
<3362> (0)
ye forgive
<863> (5632)
not
<3362>
men
<444>
their
<846>
trespasses
<3900>_,
neither
<3761>
will your
<5216>
Father
<3962>
forgive
<863> (5692)
your
<5216>
trespasses
<3900>_.
Moreover
<1161>
when
<3752>
ye fast
<3522> (5725)_,
be
<1096> (5737)
not
<3361>_,
as
<5618>
the hypocrites
<5273>_,
of a sad countenance
<4659>_:
for
<1063>
they disfigure
<853> (5719)
their
<846>
faces
<4383>_,
that
<3704>
they may appear
<5316> (5652)
unto men
<444>
to fast
<3522> (5723)_.
Verily
<281>
I say
<3004> (5719)
unto you
<5213>_,

<3754>
They have
<568> (5719)
their
<846>
reward
<3408>_.
But
<1161>
thou
<4771>_,
when thou fastest
<3522> (5723)_,
anoint
<218> (5669)
thine
<4675>
head
<2776>_,
and
<2532>
wash
<3538> (5669)
thy
<4675>
face
<4383>_;
That
<3704>
thou appear
<5316> (5652)
not
<3361>
unto men
<444>
to fast
<3522> (5723)_,
but
<235>
unto thy
<4675>
Father
<3962>
which
<3588>
is in
<1722>
secret
<2927>_:
and
<2532>
thy
<4675>
Father
<3962>_,
which
<3588>
seeth
<991> (5723)
in
<1722>
secret
<2927>_,
shall reward
<591> (5692)
thee
<4671>
openly
<1722> <5318>_.
Lay
<2343> (0)
not
<3361>
up
<2343> (5720)
for yourselves
<5213>
treasures
<2344>
upon
<1909>
earth
<1093>_,
where
<3699>
moth
<4597>
and
<2532>
rust
<1035>
doth corrupt
<853> (5719)_,
and
<2532>
where
<3699>
thieves
<2812>
break through
<1358> (5719)
and
<2532>
steal
<2813> (5719)_:
But
<1161>
lay up
<2343> (5720)
for yourselves
<5213>
treasures
<2344>
in
<1722>
heaven
<3772>_,
where
<3699>
neither
<3777>
moth
<4597>
nor
<3777>
rust
<1035>
doth corrupt
<853> (5719)_,
and
<2532>
where
<3699>
thieves
<2812>
do
<1358> (0)
not
<3756>
break through
<1358> (5719)
nor
<3761>
steal
<2813> (5719)_:
For
<1063>
where
<3699>
your
<5216>
treasure
<2344>
is
<2076> (5748)_,
there
<1563>
will
<2071> (0)
your
<5216>
heart
<2588>
be
<2071> (5704)
also
<2532>_.
The light
<3088>
of the body
<4983>
is
<2076> (5748)
the eye
<3788>_:
if
<1437>
therefore
<3767>
thine
<4675>
eye
<3788>
be
<5600> (5753)
single
<573>_,
thy
<4675>
whole
<3650>
body
<4983>
shall be
<2071> (5704)
full of light
<5460>_.
But
<1161>
if
<1437>
thine
<4675>
eye
<3788>
be
<5600> (5753)
evil
<4190>_,
thy
<4675>
whole
<3650>
body
<4983>
shall be
<2071> (5704)
full of darkness
<4652>_.
If
<1487>
therefore
<3767>
the light
<5457>
that is
<2076> (5748)
in
<1722>
thee
<4671>
be darkness
<4655>_,
how great
<4214>
[is] that darkness
<4655>_!
No man
<3762>
can
<1410> (5736)
serve
<1398> (5721)
two
<1417>
masters
<2962>_:
for
<1063>
either
<2228>
he will hate
<3404> (5692)
the one
<1520>_,
and
<2532>
love
<25> (5692)
the other
<2087>_;
or else
<2228>
he will hold
<472> (5695)
to the one
<1520>_,
and
<2532>
despise
<2706> (5692)
the other
<2087>_.
Ye cannot
<3756> <1410> (5736)
serve
<1398> (5721)
God
<2316>
and
<2532>
mammon
<3126>_.
Therefore
<1223> <5124>
I say
<3004> (5719)
unto you
<5213>_,
Take no
<3361>
thought
<3309> (5720)
for your
<5216>
life
<5590>_,
what
<5101>
ye shall eat
<5315> (5632)_,
or
<2532>
what
<5101>
ye shall drink
<4095> (5632)_;
nor yet for
<3366>
your
<5216>
body
<4983>_,
what
<5101>
ye shall put on
<1746> (5672)_.
Is
<2076> (5748)
not
<3780>
the life
<5590>
more than
<4119>
meat
<5160>_,
and
<2532>
the body
<4983>
than raiment
<1742>_?
Behold
<1689> (5657) <1519>
the fowls
<4071>
of the air
<3772>_:
for
<3754>
they sow
<4687> (5719)
not
<3756>_,
neither
<3761>
do they reap
<2325> (5719)_,
nor
<3761>
gather
<4863> (5719)
into
<1519>
barns
<596>_;
yet
<2532>
your
<5216>
heavenly
<3770>
Father
<3962>
feedeth
<5142> (5719)
them
<846>_.
Are
<1308> (0)
ye
<5210>
not
<3756>
much
<3123>
better than
<1308> (5719)
they
<846>_?
<1161>@ Which
<1537> <5101>
of you
<5216>
by taking thought
<3309> (5723)
can
<1410> (5736)
add
<4369> (5629)
one
<1520>
cubit
<4083>
unto
<1909>
his
<846>
stature
<2244>_?
And
<2532>
why
<5101>
take ye thought
<3309> (5720)
for
<4012>
raiment
<1742>_?
Consider
<2648> (5628)
the lilies
<2918>
of the field
<68>_,
how
<4459>
they grow
<837> (5719)_;
they toil
<2872> (5719)
not
<3756>_,
neither
<3761>
do they spin
<3514> (5719)_:
And yet
<1161>
I say
<3004> (5719)
unto you
<5213>_,
That
<3754>
even
<3761> (0)
Solomon
<4672>
in
<1722>
all
<3956>
his
<846>
glory
<1391>
was
<4016> (0)
not
<3761>
arrayed
<4016> (5639)
like
<5613>
one
<1520>
of these
<5130>_.
Wherefore
<1161>_,
if
<1487>
God
<2316>
so
<3779>
clothe
<294> (5719)
the grass
<5528>
of the field
<68>_,
which to day
<4594>
is
<5607> (5752)_,
and
<2532>
to morrow
<839>
is cast
<906> (5746)
into
<1519>
the oven
<2823>_,
[shall he] not
<3756>
much
<4183>
more
<3123>
[clothe] you
<5209>_,
O ye of little faith
<3640>_?
Therefore
<3767>
take no
<3361>
thought
<3309> (5661)_,
saying
<3004> (5723)_,
What
<5101>
shall we eat
<5315> (5632)_?
or
<2228>_,
What
<5101>
shall we drink
<4095> (5632)_?
or
<2228>_,
Wherewithal
<5101>
shall we be clothed
<4016> (5643)_?
(For
<1063>
after
<1934> (0)
all
<3956>
these things
<5023>
do the Gentiles
<1484>
seek
<1934> (5719):)
for
<1063>
your
<5216>
heavenly
<3770>
Father
<3962>
knoweth
<1492> (5758)
that
<3754>
ye have need
<5535> (5719)
of all
<537>
these things
<5130>_.
But
<1161>
seek ye
<2212> (5720)
first
<4412>
the kingdom
<932>
of God
<2316>_,
and
<2532>
his
<846>
righteousness
<1343>_;
and
<2532>
all
<3956>
these things
<5023>
shall be added
<4369> (5701)
unto you
<5213>_.
Take
<3309> (0)
therefore
<3767>
no
<3361>
thought
<3309> (5661)
for
<1519>
the morrow
<839>_:
for
<1063>
the morrow
<839>
shall take thought
<3309> (5692)
for the things
<3588>
of itself
<1438>_.
Sufficient
<713>
unto the day
<2250>
[is] the evil
<2549>
thereof
<846>_.


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