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Matthew 5:1--7:29

And
<1161>
seeing
<1492> (5631)
the multitudes
<3793>_,
he went up
<305> (5627)
into
<1519>
a mountain
<3735>_:
and
<2532>
when he
<846>
was set
<2523> (5660)_,
his
<846>
disciples
<3101>
came
<4334> (5656)
unto him
<846>_:
And
<2532>
he opened
<455> (5660)
his
<846>
mouth
<4750>_,
and taught
<1321> (5707)
them
<846>_,
saying
<3004> (5723)_,
Blessed
<3107>
[are] the poor
<4434>
in spirit
<4151>_:
for
<3754>
theirs
<846>
is
<2076> (5748)
the kingdom
<932>
of heaven
<3772>_.
Blessed
<3107>
[are] they that mourn
<3996> (5723)_:
for
<3754>
they
<846>
shall be comforted
<3870> (5701)_.
Blessed
<3107>
[are] the meek
<4239>_:
for
<3754>
they
<846>
shall inherit
<2816> (5692)
the earth
<1093>_.
Blessed
<3107>
[are] they which
<3588>
do hunger
<3983> (5723)
and
<2532>
thirst
<1372> (5723)
after righteousness
<1343>_:
for
<3754>
they
<846>
shall be filled
<5526> (5701)_.
Blessed
<3107>
[are] the merciful
<1655>_:
for
<3754>
they
<846>
shall obtain mercy
<1653> (5701)_.
Blessed
<3107>
[are] the pure
<2513>
in heart
<2588>_:
for
<3754>
they
<846>
shall see
<3700> (5695)
God
<2316>_.
Blessed
<3107>
[are] the peacemakers
<1518>_:
for
<3754>
they
<846>
shall be called
<2564> (5701)
the children
<5207>
of God
<2316>_.
Blessed
<3107>
[are] they which are persecuted
<1377> (5772)
for
<1752>
righteousness' sake
<1343>_:
for
<3754>
theirs
<846>
is
<2076> (5748)
the kingdom
<932>
of heaven
<3772>_.
Blessed
<3107>
are ye
<2075> (5748)_,
when
<3752>
[men] shall revile
<3679> (5661)
you
<5209>_,
and
<2532>
persecute
<1377> (5661)
[you], and
<2532>
shall say
<2036> (5632)
all manner
<3956>
of evil
<4190> <4487>
against
<2596>
you
<5216>
falsely
<5574> (5730)_,
for my sake
<1752> <1700>_.
{falsely: Gr. lying}
Rejoice
<5463> (5720)_,
and
<2532>
be exceeding glad
<21> (5737)_:
for
<3754>
great
<4183>
[is] your
<5216>
reward
<3408>
in
<1722>
heaven
<3772>_:
for
<1063>
so
<3779>
persecuted they
<1377> (5656)
the prophets
<4396>
which
<3588>
were before
<4253>
you
<5216>_.
Ye
<5210>
are
<2075> (5748)
the salt
<217>
of the earth
<1093>_:
but
<1161>
if
<1437>
the salt
<217>
have lost his savour
<3471> (5686)_,
wherewith
<1722> <5101>
shall it be salted
<233> (5701)_?
it is thenceforth
<2089>
good
<2480> (5719)
for
<1519>
nothing
<3762>_,
but
<1508>
to be cast
<906> (5683)
out
<1854>_,
and
<2532>
to be trodden under foot
<2662> (5745)
of
<5259>
men
<444>_.
Ye
<5210>
are
<2075> (5748)
the light
<5457>
of the world
<2889>_.
A city
<4172>
that is set
<2749> (5740)
on
<1883>
an hill
<3735>
cannot
<3756> <1410> (5736)
be hid
<2928> (5650)_.
Neither
<3761>
do men light
<2545> (5719)
a candle
<3088>_,
and
<2532>
put
<5087> (5719)
it
<846>
under
<5259>
a bushel
<3426>_,
but
<235>
on
<1909>
a candlestick
<3087>_;
and
<2532>
it giveth light
<2989> (5719)
unto all
<3956>
that are in
<1722>
the house
<3614>_.
{a bushel: the word in the original signifieth a measure containing about a pint less than a peck}
Let your
<5216>
light
<5457>
so
<3779>
shine
<2989> (5657)
before
<1715>
men
<444>_,
that
<3704>
they may see
<1492> (5632)
your
<5216>
good
<2570>
works
<2041>_,
and
<2532>
glorify
<1392> (5661)
your
<5216>
Father
<3962>
which
<3588>
is in
<1722>
heaven
<3772>_.
Think
<3543> (5661)
not
<3361>
that
<3754>
I am come
<2064> (5627)
to destroy
<2647> (5658)
the law
<3551>_,
or
<2228>
the prophets
<4396>_:
I am
<2064> (0)
not
<3756>
come
<2064> (5627)
to destroy
<2647> (5658)_,
but
<235>
to fulfil
<4137> (5658)_.
For
<1063>
verily
<281>
I say
<3004> (5719)
unto you
<5213>_,
Till
<2193> <302>
heaven
<3772>
and
<2532>
earth
<1093>
pass
<3928> (5632)_,
one
<1520>
jot
<2503>
or
<2228>
one
<3391>
tittle
<2762>
shall in no wise
<3364>
pass
<3928> (5632)
from
<575>
the law
<3551>_,
till
<2193> <302>
all
<3956>
be fulfilled
<1096> (5638)_.
Whosoever
<3739> <1437>
therefore
<3767>
shall break
<3089> (5661)
one
<3391>
of these
<5130>
least
<1646>
commandments
<1785>_,
and
<2532>
shall teach
<1321> (5661)
men
<444>
so
<3779>_,
he shall be called
<2564> (5701)
the least
<1646>
in
<1722>
the kingdom
<932>
of heaven
<3772>_:
but
<1161>
whosoever
<3739> <302>
shall do
<4160> (5661)
and
<2532>
teach
<1321> (5661)
[them], the same
<3778>
shall be called
<2564> (5701)
great
<3173>
in
<1722>
the kingdom
<932>
of heaven
<3772>_.
For
<1063>
I say
<3004> (5719)
unto you
<5213>_,
That
<3754>
except
<3362>
your
<5216>
righteousness
<1343>
shall exceed
<4052> (5661) <4119>
[the righteousness] of the scribes
<1122>
and
<2532>
Pharisees
<5330>_,
ye shall in no case
<3364>
enter
<1525> (5632)
into
<1519>
the kingdom
<932>
of heaven
<3772>_.
Ye have heard
<191> (5656)
that
<3754>
it was said
<4483> (5681)
by them of old time
<744>_,
Thou shalt
<5407> (0)
not
<3756>
kill
<5407> (5692)_;
and
<1161>
whosoever
<3739> <302>
shall kill
<5407> (5661)
shall be
<2071> (5704)
in danger
<1777>
of the judgment
<2920>_:
{by: or, to}
But
<1161>
I
<1473>
say
<3004> (5719)
unto you
<5213>_,
That
<3754>
whosoever
<3956>
is angry
<3710> (5746)
with his
<846>
brother
<80>
without a cause
<1500>
shall be
<2071> (5704)
in danger
<1777>
of the judgment
<2920>_:
and
<1161>
whosoever
<3739> <302>
shall say
<2036> (5632)
to his
<846>
brother
<80>_,
Raca
<4469>_,
shall be
<2071> (5704)
in danger
<1777>
of the council
<4892>_:
but
<1161>
whosoever
<3739> <302>
shall say
<2036> (5632)_,
Thou fool
<3474>_,
shall be
<2071> (5704)
in danger
<1777>
of
<1519>
hell
<1067>
fire
<4442>_.
{Raca: that is, Vain fellow}
Therefore
<3767>
if
<1437>
thou bring
<4374> (5725)
thy
<4675>
gift
<1435>
to
<1909>
the altar
<2379>_,
and there
<2546>
rememberest
<3415> (5686)
that
<3754>
thy
<4675>
brother
<80>
hath
<2192> (5719)
ought
<5100>
against
<2596>
thee
<4675>_;
Leave
<863> (5628)
there
<1563>
thy
<4675>
gift
<1435>
before
<1715>
the altar
<2379>_,
and
<2532>
go thy way
<5217> (5720)_;
first
<4412>
be reconciled
<1259> (5649)
to thy
<4675>
brother
<80>_,
and
<2532>
then
<5119>
come
<2064> (5631)
and offer
<4374> (5720)
thy
<4675>
gift
<1435>_.
Agree
<2468> (5749) <2132> (5723)
with thine
<4675>
adversary
<476>
quickly
<5035>_,
whiles
<2193> <3755>
thou art
<1488> (5748)
in
<1722>
the way
<3598>
with
<3326>
him
<846>_;
lest at any time
<3379>
the adversary
<476>
deliver
<3860> (5632)
thee
<4571>
to the judge
<2923>_,
and
<2532>
the judge
<2923>
deliver
<3860> (5632)
thee
<4571>
to the officer
<5257>_,
and
<2532>
thou be cast
<906> (5701)
into
<1519>
prison
<5438>_.
Verily
<281>
I say
<3004> (5719)
unto thee
<4671>_,
Thou shalt
<1831> (0)
by no means
<3364>
come
<1831> (5632)
out thence
<1564>_,
till
<2193> <302>
thou hast paid
<591> (5632)
the uttermost
<2078>
farthing
<2835>_.
Ye have heard
<191> (5656)
that
<3754>
it was said
<4483> (5681)
by them of old time
<744>_,
Thou shalt
<3431> (0)
not
<3756>
commit adultery
<3431> (5692)_:
But
<1161>
I
<1473>
say
<3004> (5719)
unto you
<5213>_,
That
<3754>
whosoever
<3956>
looketh
<991> (5723)
on a woman
<1135>
to
<4314>
lust after
<1937> (5658)
her
<846>
hath committed adultery
<3431> (5656)
with her
<846>
already
<2235>
in
<1722>
his
<846>
heart
<2588>_.
And
<1161>
if
<1487>
thy
<4675>
right
<1188>
eye
<3788>
offend
<4624> (5719)
thee
<4571>_,
pluck
<1807> (0)
it
<846>
out
<1807> (5628)_,
and
<2532>
cast
<906> (5628)
[it] from
<575>
thee
<4675>_:
for
<1063>
it is profitable
<4851> (5719)
for thee
<4671>
that
<2443>
one
<1520>
of thy
<4675>
members
<3196>
should perish
<622> (5643)_,
and
<2532>
not
<3361>
[that] thy
<4675>
whole
<3650>
body
<4983>
should be cast
<906> (5686)
into
<1519>
hell
<1067>_.
{offend...: or, do cause thee to offend}
And
<2532>
if
<1487>
thy
<4675>
right
<1188>
hand
<5495>
offend
<4624> (5719)
thee
<4571>_,
cut
<1581> (0)
it
<846>
off
<1581> (5657)_,
and
<2532>
cast
<906> (5628)
[it] from
<575>
thee
<4675>_:
for
<1063>
it is profitable
<4851> (5719)
for thee
<4671>
that
<2443>
one
<1520>
of thy
<4675>
members
<3196>
should perish
<622> (5643)_,
and
<2532>
not
<3361>
[that] thy
<4675>
whole
<3650>
body
<4983>
should be cast
<906> (5686)
into
<1519>
hell
<1067>_.
<1161>@ It hath been said
<4483> (5681) <3754>_,
Whosoever
<3739> <302>
shall put away
<630> (5661)
his
<846>
wife
<1135>_,
let him give
<1325> (5628)
her
<846>
a writing of divorcement
<647>_:
But
<1161>
I
<1473>
say
<3004> (5719)
unto you
<5213>_,
That
<3754>
whosoever
<3739> <302>
shall put away
<630> (5661)
his
<846>
wife
<1135>_,
saving
<3924>
for the cause
<3056>
of fornication
<4202>_,
causeth
<4160> (5719)
her
<846>
to commit adultery
<3429> (5738)_:
and
<2532>
whosoever
<3739> <1437>
shall marry
<1060> (5661)
her that is divorced
<630> (5772)
committeth adultery
<3429> (5736)_.
Again
<3825>_,
ye have heard
<191> (5656)
that
<3754>
it hath been said
<4483> (5681)
by them of old time
<744>_,
Thou shalt
<1964> (0)
not
<3756>
forswear thyself
<1964> (5692)_,
but
<1161>
shalt perform
<591> (5692)
unto the Lord
<2962>
thine
<4675>
oaths
<3727>_:
But
<1161>
I
<1473>
say
<3004> (5719)
unto you
<5213>_,
Swear
<3660> (5658)
not
<3361>
at all
<3654>_;
neither
<3383>
by
<1722>
heaven
<3772>_;
for
<3754>
it is
<2076> (5748)
God's
<2316>
throne
<2362>_:
Nor
<3383>
by
<1722>
the earth
<1093>_;
for
<3754>
it is
<2076> (5748)
his
<846>
footstool
<4228> <5286>_:
neither
<3383>
by
<1519>
Jerusalem
<2414>_;
for
<3754>
it is
<2076> (5748)
the city
<4172>
of the great
<3173>
King
<935>_.
Neither
<3383>
shalt thou swear
<3660> (5661)
by
<1722>
thy
<4675>
head
<2776>_,
because
<3754>
thou canst
<1410> (5736)
not
<3756>
make
<4160> (5658)
one
<3391>
hair
<2359>
white
<3022>
or
<2228>
black
<3189>_.
But
<1161>
let
<2077> (0)
your
<5216>
communication
<3056>
be
<2077> (5749)_,
Yea
<3483>_,
yea
<3483>_;
Nay
<3756>_,
nay
<3756>_:
for
<1161>
whatsoever is more
<4053>
than these
<5130>
cometh
<2076> (5748)
of
<1537>
evil
<4190>_.
Ye have heard
<191> (5656)
that
<3754>
it hath been said
<4483> (5681)_,
An eye
<3788>
for
<473>
an eye
<3788>_,
and
<2532>
a tooth
<3599>
for
<473>
a tooth
<3599>_:
But
<1161>
I
<1473>
say
<3004> (5719)
unto you
<5213>_,
That ye resist
<436> (5629)
not
<3361>
evil
<4190>_:
but
<235>
whosoever
<3748>
shall smite
<4474> (5692)
thee
<4571>
on
<1909>
thy
<4675>
right
<1188>
cheek
<4600>_,
turn
<4762> (5657)
to him
<846>
the other
<243>
also
<2532>_.
And
<2532>
if any man will
<2309> (5723)
sue
<2919> (0)
thee
<4671>
at the law
<2919> (5683)_,
and
<2532>
take away
<2983> (5629)
thy
<4675>
coat
<5509>_,
let
<863> (0)
him
<846>
have
<863> (5628)
[thy] cloke
<2440>
also
<2532>_.
And
<2532>
whosoever
<3748>
shall compel
<29> (0)
thee
<4571>
to go
<29> (5692)
a
<1520>
mile
<3400>_,
go
<5217> (5720)
with
<3326>
him
<846>
twain
<1417>_.
Give
<1325> (5720)
to him that asketh
<154> (5723)
thee
<4571>_,
and
<2532>
from him that would
<2309> (5723)
borrow
<1155> (5670)
of
<575>
thee
<4675>
turn
<654> (0)
not
<3361>
thou away
<654> (5652)_.
Ye have heard
<191> (5656)
that
<3754>
it hath been said
<4483> (5681)_,
Thou shalt love
<25> (5692)
thy
<4675>
neighbour
<4139>_,
and
<2532>
hate
<3404> (5692)
thine
<4675>
enemy
<2190>_.
But
<1161>
I
<1473>
say
<3004> (5719)
unto you
<5213>_,
Love
<25> (5720)
your
<5216>
enemies
<2190>_,
bless
<2127> (5720)
them that curse
<2672> (5740)
you
<5209>_,
do
<4160> (5720)
good
<2573>
to them that hate
<3404> (5723)
you
<5209>_,
and
<2532>
pray
<4336> (5737)
for
<5228>
them which
<3588>
despitefully use
<1908> (5723)
you
<5209>_,
and
<2532>
persecute
<1377> (5723)
you
<5209>_;
That
<3704>
ye may be
<1096> (5638)
the children
<5207>
of your
<5216>
Father
<3962>
which
<3588>
is in
<1722>
heaven
<3772>_:
for
<3754>
he maketh
<393> (0)
his
<846>
sun
<2246>
to rise
<393> (5719)
on
<1909>
the evil
<4190>
and
<2532>
on the good
<18>_,
and
<2532>
sendeth rain
<1026> (5719)
on
<1909>
the just
<1342>
and
<2532>
on the unjust
<94>_.
For
<1063>
if
<1437>
ye love
<25> (5661)
them which
<3588>
love
<25> (5723)
you
<5209>_,
what
<5101>
reward
<3408>
have ye
<2192> (5719)_?
do
<4160> (5719)
not
<3780>
even
<2532>
the publicans
<5057>
the same
<846>_?
And
<2532>
if
<1437>
ye salute
<782> (5667)
your
<5216>
brethren
<80>
only
<3440>_,
what
<5101>
do
<4160> (5719)
ye more
<4053>
[than others]? do
<4160> (5719)
not
<3780>
even
<2532>
the publicans
<5057>
so
<3779>_?
Be
<2071> (5704)
ye
<5210>
therefore
<3767>
perfect
<5046>_,
even
<5618>
as your
<5216>
Father
<3962>
which
<3588>
is in
<1722>
heaven
<3772>
is
<2076> (5748)
perfect
<5046>_.
Take heed
<4337> (5720)
that ye do
<4160> (5721)
not
<3361>
your
<5216>
alms
<1654>
before
<1715>
men
<444>_,
to be seen
<4314> <2300> (5683)
of them
<846>_:
otherwise
<1490>
ye have
<2192> (5719)
no
<3756>
reward
<3408>
of
<3844>
your
<5216>
Father
<3962>
which
<3588>
is in
<1722>
heaven
<3772>_.
{alms: or, righteousness} {of your: or, with your}
Therefore
<3767>
when
<3752>
thou doest
<4160> (5725)
[thine] alms
<1654>_,
do
<4537> (0)
not
<3361>
sound a trumpet
<4537> (5661)
before
<1715>
thee
<4675>_,
as
<5618>
the hypocrites
<5273>
do
<4160> (5719)
in
<1722>
the synagogues
<4864>
and
<2532>
in
<1722>
the streets
<4505>_,
that
<3704>
they may have glory
<1392> (5686)
of
<5259>
men
<444>_.
Verily
<281>
I say
<3004> (5719)
unto you
<5213>_,
They have
<568> (5719)
their
<846>
reward
<3408>_.
{do not...: or, cause not a trumpet to be sounded}
But
<1161>
when thou
<4675>
doest
<4160> (5723)
alms
<1654>_,
let
<1097> (0)
not
<3361>
thy
<4675>
left hand
<710>
know
<1097> (5628)
what
<5101>
thy
<4675>
right hand
<1188>
doeth
<4160> (5719)_:
That
<3704>
thine
<4675>
alms
<1654>
may be
<5600> (5753)
in
<1722>
secret
<2927>_:
and
<2532>
thy
<4675>
Father
<3962>
which
<3588>
seeth
<991> (5723)
in
<1722>
secret
<2927>
himself
<846>
shall reward
<591> (5692)
thee
<4671>
openly
<1722> <5318>_.
And
<2532>
when
<3752>
thou prayest
<4336> (5741)_,
thou shalt
<2071> (0)
not
<3756>
be
<2071> (5704)
as
<5618>
the hypocrites
<5273>
[are]: for
<3754>
they love
<5368> (5719)
to pray
<4336> (5738)
standing
<2476> (5761)
in
<1722>
the synagogues
<4864>
and
<2532>
in
<1722>
the corners
<1137>
of the streets
<4113>_,
that
<3704>
they may
<302>
be seen
<5316> (5652)
of men
<444>_.
Verily
<281>
I say
<3004> (5719)
unto you
<5213>_,

<3754>
They have
<568> (5719)
their
<846>
reward
<3408>_.
But
<1161>
thou
<4771>_,
when
<3752>
thou prayest
<4336> (5741)_,
enter
<1525> (5628)
into
<1519>
thy
<4675>
closet
<5009>_,
and
<2532>
when thou hast shut
<2808> (5660)
thy
<4675>
door
<2374>_,
pray
<4336> (5663)
to thy
<4675>
Father
<3962>
which
<3588>
is in
<1722>
secret
<2927>_;
and
<2532>
thy
<4675>
Father
<3962>
which
<3588>
seeth
<991> (5723)
in
<1722>
secret
<2927>
shall reward
<591> (5692)
thee
<4671>
openly
<1722> <5318>_.
But
<1161>
when ye pray
<4336> (5740)_,
use
<945> (0)
not
<3361>
vain repetitions
<945> (5661)_,
as
<5618>
the heathen
<1482>
[do]: for
<1063>
they think
<1380> (5719)
that
<3754>
they shall be heard
<1522> (5701)
for
<1722>
their
<846>
much speaking
<4180>_.
Be
<3666> (0)
not
<3361>
ye
<3666> (0)
therefore
<3767>
like
<3666> (5686)
unto them
<846>_:
for
<1063>
your
<5216>
Father
<3962>
knoweth
<1492> (5758)
what things
<3739>
ye have
<2192> (5719)
need of
<5532>_,
before
<4253>
ye
<5209>
ask
<154> (5658)
him
<846>_.
After this manner
<3779>
therefore
<3767>
pray
<4336> (5737)
ye
<5210>_:
Our
<2257>
Father
<3962>
which
<3588>
art in
<1722>
heaven
<3772>_,
Hallowed be
<37> (5682)
thy
<4675>
name
<3686>_.
Thy
<4675>
kingdom
<932>
come
<2064> (5628)_.
Thy
<4675>
will
<2307>
be done
<1096> (5676)
in
<1909>
earth
<1093>_,
as
<2532> <5613>
[it is] in
<1722>
heaven
<3772>_.
Give
<1325> (5628)
us
<2254>
this day
<4594>
our
<2257>
daily
<1967>
bread
<740>_.
And
<2532>
forgive
<863> (5628)
us
<2254>
our
<2257>
debts
<3783>_,
as
<2532> <5613>
we
<2249>
forgive
<863> (5719)
our
<2257>
debtors
<3781>_.
And
<2532>
lead
<1533> (5661)
us
<2248>
not
<3361>
into
<1519>
temptation
<3986>_,
but
<235>
deliver
<4506> (5663)
us
<2248>
from
<575>
evil
<4190>_:
For
<3754>
thine
<4675>
is
<2076> (5748)
the kingdom
<932>_,
and
<2532>
the power
<1411>_,
and
<2532>
the glory
<1391>_,
for
<1519>
ever
<165>_.
Amen
<281>_.
For
<1063>
if
<1437>
ye forgive
<863> (5632)
men
<444>
their
<846>
trespasses
<3900>_,
your
<5216>
heavenly
<3770>
Father
<3962>
will also
<2532>
forgive
<863> (5692)
you
<5213>_:
But
<1161>
if
<3362> (0)
ye forgive
<863> (5632)
not
<3362>
men
<444>
their
<846>
trespasses
<3900>_,
neither
<3761>
will your
<5216>
Father
<3962>
forgive
<863> (5692)
your
<5216>
trespasses
<3900>_.
Moreover
<1161>
when
<3752>
ye fast
<3522> (5725)_,
be
<1096> (5737)
not
<3361>_,
as
<5618>
the hypocrites
<5273>_,
of a sad countenance
<4659>_:
for
<1063>
they disfigure
<853> (5719)
their
<846>
faces
<4383>_,
that
<3704>
they may appear
<5316> (5652)
unto men
<444>
to fast
<3522> (5723)_.
Verily
<281>
I say
<3004> (5719)
unto you
<5213>_,

<3754>
They have
<568> (5719)
their
<846>
reward
<3408>_.
But
<1161>
thou
<4771>_,
when thou fastest
<3522> (5723)_,
anoint
<218> (5669)
thine
<4675>
head
<2776>_,
and
<2532>
wash
<3538> (5669)
thy
<4675>
face
<4383>_;
That
<3704>
thou appear
<5316> (5652)
not
<3361>
unto men
<444>
to fast
<3522> (5723)_,
but
<235>
unto thy
<4675>
Father
<3962>
which
<3588>
is in
<1722>
secret
<2927>_:
and
<2532>
thy
<4675>
Father
<3962>_,
which
<3588>
seeth
<991> (5723)
in
<1722>
secret
<2927>_,
shall reward
<591> (5692)
thee
<4671>
openly
<1722> <5318>_.
Lay
<2343> (0)
not
<3361>
up
<2343> (5720)
for yourselves
<5213>
treasures
<2344>
upon
<1909>
earth
<1093>_,
where
<3699>
moth
<4597>
and
<2532>
rust
<1035>
doth corrupt
<853> (5719)_,
and
<2532>
where
<3699>
thieves
<2812>
break through
<1358> (5719)
and
<2532>
steal
<2813> (5719)_:
But
<1161>
lay up
<2343> (5720)
for yourselves
<5213>
treasures
<2344>
in
<1722>
heaven
<3772>_,
where
<3699>
neither
<3777>
moth
<4597>
nor
<3777>
rust
<1035>
doth corrupt
<853> (5719)_,
and
<2532>
where
<3699>
thieves
<2812>
do
<1358> (0)
not
<3756>
break through
<1358> (5719)
nor
<3761>
steal
<2813> (5719)_:
For
<1063>
where
<3699>
your
<5216>
treasure
<2344>
is
<2076> (5748)_,
there
<1563>
will
<2071> (0)
your
<5216>
heart
<2588>
be
<2071> (5704)
also
<2532>_.
The light
<3088>
of the body
<4983>
is
<2076> (5748)
the eye
<3788>_:
if
<1437>
therefore
<3767>
thine
<4675>
eye
<3788>
be
<5600> (5753)
single
<573>_,
thy
<4675>
whole
<3650>
body
<4983>
shall be
<2071> (5704)
full of light
<5460>_.
But
<1161>
if
<1437>
thine
<4675>
eye
<3788>
be
<5600> (5753)
evil
<4190>_,
thy
<4675>
whole
<3650>
body
<4983>
shall be
<2071> (5704)
full of darkness
<4652>_.
If
<1487>
therefore
<3767>
the light
<5457>
that is
<2076> (5748)
in
<1722>
thee
<4671>
be darkness
<4655>_,
how great
<4214>
[is] that darkness
<4655>_!
No man
<3762>
can
<1410> (5736)
serve
<1398> (5721)
two
<1417>
masters
<2962>_:
for
<1063>
either
<2228>
he will hate
<3404> (5692)
the one
<1520>_,
and
<2532>
love
<25> (5692)
the other
<2087>_;
or else
<2228>
he will hold
<472> (5695)
to the one
<1520>_,
and
<2532>
despise
<2706> (5692)
the other
<2087>_.
Ye cannot
<3756> <1410> (5736)
serve
<1398> (5721)
God
<2316>
and
<2532>
mammon
<3126>_.
Therefore
<1223> <5124>
I say
<3004> (5719)
unto you
<5213>_,
Take no
<3361>
thought
<3309> (5720)
for your
<5216>
life
<5590>_,
what
<5101>
ye shall eat
<5315> (5632)_,
or
<2532>
what
<5101>
ye shall drink
<4095> (5632)_;
nor yet for
<3366>
your
<5216>
body
<4983>_,
what
<5101>
ye shall put on
<1746> (5672)_.
Is
<2076> (5748)
not
<3780>
the life
<5590>
more than
<4119>
meat
<5160>_,
and
<2532>
the body
<4983>
than raiment
<1742>_?
Behold
<1689> (5657) <1519>
the fowls
<4071>
of the air
<3772>_:
for
<3754>
they sow
<4687> (5719)
not
<3756>_,
neither
<3761>
do they reap
<2325> (5719)_,
nor
<3761>
gather
<4863> (5719)
into
<1519>
barns
<596>_;
yet
<2532>
your
<5216>
heavenly
<3770>
Father
<3962>
feedeth
<5142> (5719)
them
<846>_.
Are
<1308> (0)
ye
<5210>
not
<3756>
much
<3123>
better than
<1308> (5719)
they
<846>_?
<1161>@ Which
<1537> <5101>
of you
<5216>
by taking thought
<3309> (5723)
can
<1410> (5736)
add
<4369> (5629)
one
<1520>
cubit
<4083>
unto
<1909>
his
<846>
stature
<2244>_?
And
<2532>
why
<5101>
take ye thought
<3309> (5720)
for
<4012>
raiment
<1742>_?
Consider
<2648> (5628)
the lilies
<2918>
of the field
<68>_,
how
<4459>
they grow
<837> (5719)_;
they toil
<2872> (5719)
not
<3756>_,
neither
<3761>
do they spin
<3514> (5719)_:
And yet
<1161>
I say
<3004> (5719)
unto you
<5213>_,
That
<3754>
even
<3761> (0)
Solomon
<4672>
in
<1722>
all
<3956>
his
<846>
glory
<1391>
was
<4016> (0)
not
<3761>
arrayed
<4016> (5639)
like
<5613>
one
<1520>
of these
<5130>_.
Wherefore
<1161>_,
if
<1487>
God
<2316>
so
<3779>
clothe
<294> (5719)
the grass
<5528>
of the field
<68>_,
which to day
<4594>
is
<5607> (5752)_,
and
<2532>
to morrow
<839>
is cast
<906> (5746)
into
<1519>
the oven
<2823>_,
[shall he] not
<3756>
much
<4183>
more
<3123>
[clothe] you
<5209>_,
O ye of little faith
<3640>_?
Therefore
<3767>
take no
<3361>
thought
<3309> (5661)_,
saying
<3004> (5723)_,
What
<5101>
shall we eat
<5315> (5632)_?
or
<2228>_,
What
<5101>
shall we drink
<4095> (5632)_?
or
<2228>_,
Wherewithal
<5101>
shall we be clothed
<4016> (5643)_?
(For
<1063>
after
<1934> (0)
all
<3956>
these things
<5023>
do the Gentiles
<1484>
seek
<1934> (5719):)
for
<1063>
your
<5216>
heavenly
<3770>
Father
<3962>
knoweth
<1492> (5758)
that
<3754>
ye have need
<5535> (5719)
of all
<537>
these things
<5130>_.
But
<1161>
seek ye
<2212> (5720)
first
<4412>
the kingdom
<932>
of God
<2316>_,
and
<2532>
his
<846>
righteousness
<1343>_;
and
<2532>
all
<3956>
these things
<5023>
shall be added
<4369> (5701)
unto you
<5213>_.
Take
<3309> (0)
therefore
<3767>
no
<3361>
thought
<3309> (5661)
for
<1519>
the morrow
<839>_:
for
<1063>
the morrow
<839>
shall take thought
<3309> (5692)
for the things
<3588>
of itself
<1438>_.
Sufficient
<713>
unto the day
<2250>
[is] the evil
<2549>
thereof
<846>_.
Judge
<2919> (5720)
not
<3361>_,
that
<3363> (0)
ye be
<2919> (0)
not
<3363>
judged
<2919> (5686)_.
For
<1722>
with
<3739>
what
<1063>
judgment
<2917>
ye judge
<2919> (5719)_,
ye shall be judged
<2919> (5701)_:
and
<2532>
with
<1722>
what
<3739>
measure
<3358>
ye mete
<3354> (5719)_,
it shall be measured
<488> (0)
to you
<5213>
again
<488> (5701)_.
And
<1161>
why
<5101>
beholdest
<991> (5719)
thou the mote
<2595>
that is in
<1722>
thy
<4675>
brother's
<80>
eye
<3788>_,
but
<1161>
considerest
<2657> (5719)
not
<3756>
the beam
<1385>
that is in
<1722>
thine own
<4674>
eye
<3788>_?
Or
<2228>
how
<4459>
wilt thou say
<2046> (5692)
to thy
<4675>
brother
<80>_,
Let
<863> (5628)
me pull out
<1544> (5632)
the mote
<2595>
out of
<575>
thine
<4675>
eye
<3788>_;
and
<2532>_,
behold
<2400> (5628)_,
a beam
<1385>
[is] in
<1722>
thine own
<4675>
eye
<3788>_?
Thou hypocrite
<5273>_,
first
<4412>
cast out
<1544> (5628)
the beam
<1385>
out of
<1537>
thine own
<4675>
eye
<3788>_;
and
<2532>
then
<5119>
shalt thou see clearly
<1227> (5692)
to cast out
<1544> (5629)
the mote
<2595>
out of
<1537>
thy
<4675>
brother's
<80>
eye
<3788>_.
Give
<1325> (5632)
not
<3361>
that which
<3588>
is holy
<40>
unto the dogs
<2965>_,
neither
<3366>
cast
<906> (5632)
ye your
<5216>
pearls
<3135>
before
<1715>
swine
<5519>_,
lest
<3379>
they trample
<2662> (5661)
them
<846>
under
<1722>
their
<846>
feet
<4228>_,
and
<2532>
turn again
<4762> (5651)
and rend
<4486> (5661)
you
<5209>_.
Ask
<154> (5720)_,
and
<2532>
it shall be given
<1325> (5701)
you
<5213>_;
seek
<2212> (5720)_,
and
<2532>
ye shall find
<2147> (5692)_;
knock
<2925> (5720)_,
and
<2532>
it shall be opened
<455> (5691)
unto you
<5213>_:
For
<1063>
every one
<3956>
that asketh
<154> (5723)
receiveth
<2983> (5719)_;
and
<2532>
he that seeketh
<2212> (5723)
findeth
<2147> (5719)_;
and
<2532>
to him that knocketh
<2925> (5723)
it shall be opened
<455> (5691)_.
Or
<2228>
what
<5101>
man
<444>
is
<2076> (5748)
there of
<1537>
you
<5216>_,
whom
<3739>
if
<1437>
his
<846>
son
<5207>
ask
<154> (5661)
bread
<740>_,
will he give
<3361> <1929> (5692)
him
<846>
a stone
<3037>_?
Or
<2532>
if
<1437>
he ask
<154> (5661)
a fish
<2486>_,
will he give
<3361> <1929> (5692)
him
<846>
a serpent
<3789>_?
If
<1487>
ye
<5210>
then
<3767>_,
being
<5607> (5752)
evil
<4190>_,
know
<1492> (5758)
how to give
<1325> (5721)
good
<18>
gifts
<1390>
unto your
<5216>
children
<5043>_,
how much
<4214>
more
<3123>
shall your
<5216>
Father
<3962>
which
<3588>
is in
<1722>
heaven
<3772>
give
<1325> (5692)
good things
<18>
to them that ask
<154> (5723)
him
<846>_?
Therefore
<3767>
all things
<3956>
whatsoever
<302> <3745>
ye would
<2309> (5725)
that
<2443>
men
<444>
should do
<4160> (5725)
to you
<5213>_,
do
<4160> (5720)
ye
<5210>
even
<2532>
so
<3779>
to them
<846>_:
for
<1063>
this
<3778>
is
<2076> (5748)
the law
<3551>
and
<2532>
the prophets
<4396>_.
Enter ye in
<1525> (5628)
at
<1223>
the strait
<4728>
gate
<4439>_:
for
<3754>
wide
<4116>
[is] the gate
<4439>_,
and
<2532>
broad
<2149>
[is] the way
<3598>_,
that leadeth
<520> (5723)
to
<1519>
destruction
<684>_,
and
<2532>
many
<4183>
there be
<1526> (5748)
which
<3588>
go in
<1525> (5740)
thereat
<1223> <846>_:
{strait: or, narrow}
Because
<3754>
strait
<4728>
[is] the gate
<4439>_,
and
<2532>
narrow
<2346> (5772)
[is] the way
<3598>_,
which
<3588>
leadeth
<520> (5723)
unto
<1519>
life
<2222>_,
and
<2532>
few
<3641>
there be
<1526> (5748)
that find
<2147> (5723)
it
<846>_.
{Because: or, How}
Beware
<1161> <4337> (5720)
of
<575>
false prophets
<5578>_,
which
<3748>
come
<2064> (5736)
to
<4314>
you
<5209>
in
<1722>
sheep's
<4263>
clothing
<1742>_,
but
<1161>
inwardly
<2081>
they are
<1526> (5748)
ravening
<727>
wolves
<3074>_.
Ye shall know
<1921> (5695)
them
<846>
by
<575>
their
<846>
fruits
<2590> <3385>_.
Do men gather
<4816> (5719)
grapes
<4718>
of
<575>
thorns
<173>_,
or
<2228>
figs
<4810>
of
<575>
thistles
<5146>_?
Even so
<3779>
every
<3956>
good
<18>
tree
<1186>
bringeth forth
<4160> (5719)
good
<2570>
fruit
<2590>_;
but
<1161>
a corrupt
<4550>
tree
<1186>
bringeth forth
<4160> (5719)
evil
<4190>
fruit
<2590>_.
A good
<18>
tree
<1186>
cannot
<3756> <1410> (5736)
bring forth
<4160> (5721)
evil
<4190>
fruit
<2590>_,
neither
<3761>
[can] a corrupt
<4550>
tree
<1186>
bring forth
<4160> (5721)
good
<2570>
fruit
<2590>_.
Every
<3956>
tree
<1186>
that bringeth
<4160> (0)
not
<3361>
forth
<4160> (5723)
good
<2570>
fruit
<2590>
is hewn down
<1581> (5743)_,
and
<2532>
cast
<906> (5743)
into
<1519>
the fire
<4442>_.
Wherefore
<686>
by
<575>
their
<846>
fruits
<2590>
ye shall know
<1921> (5695)
them
<846>_.
Not
<3756>
every one
<3956>
that saith
<3004> (5723)
unto me
<3427>_,
Lord
<2962>_,
Lord
<2962>_,
shall enter
<1525> (5695)
into
<1519>
the kingdom
<932>
of heaven
<3772>_;
but
<235>
he that doeth
<4160> (5723)
the will
<2307>
of my
<3450>
Father
<3962>
which is in
<1722>
heaven
<3772>_.
Many
<4183>
will say
<2046> (5692)
to me
<3427>
in
<1722>
that
<1565>
day
<2250>_,
Lord
<2962>_,
Lord
<2962>_,
have we
<4395> (0)
not
<3756>
prophesied
<4395> (5656)
in thy
<4674>
name
<3686>_?
and
<2532>
in thy
<4674>
name
<3686>
have cast out
<1544> (5627)
devils
<1140>_?
and
<2532>
in thy
<4674>
name
<3686>
done
<4160> (5656)
many
<4183>
wonderful works
<1411>_?
And
<2532>
then
<5119>
will I profess
<3670> (5692)
unto them
<846>_,

<3754>
I never
<3763>
knew
<1097> (5627)
you
<5209>_:
depart
<672> (5720)
from
<575>
me
<1700>_,
ye that work
<2038> (5740)
iniquity
<458>_.
Therefore
<3767>
whosoever
<3956> <3748>
heareth
<191> (5719)
these
<5128>
sayings
<3056>
of mine
<3450>_,
and
<2532>
doeth
<4160> (5719)
them
<846>_,
I will liken
<3666> (5692)
him
<846>
unto a wise
<5429>
man
<435>_,
which
<3748>
built
<3618> (5656)
his
<846>
house
<3614>
upon
<1909>
a rock
<4073>_:
And
<2532>
the rain
<1028>
descended
<2597> (5627)_,
and
<2532>
the floods
<4215>
came
<2064> (5627)_,
and
<2532>
the winds
<417>
blew
<4154> (5656)_,
and
<2532>
beat upon
<4363> (5627)
that
<1565>
house
<3614>_;
and
<2532>
it fell
<4098> (5627)
not
<3756>_:
for
<1063>
it was founded
<2311> (5718)
upon
<1909>
a rock
<4073>_.
And
<2532>
every one
<3956>
that heareth
<191> (5723)
these
<5128>
sayings
<3056>
of mine
<3450>_,
and
<2532>
doeth
<4160> (5723)
them
<846>
not
<3361>_,
shall be likened
<3666> (5701)
unto a foolish
<3474>
man
<435>_,
which
<3748>
built
<3618> (5656)
his
<846>
house
<3614>
upon
<1909>
the sand
<285>_:
And
<2532>
the rain
<1028>
descended
<2597> (5627)_,
and
<2532>
the floods
<4215>
came
<2064> (5627)_,
and
<2532>
the winds
<417>
blew
<4154> (5656)_,
and
<2532>
beat upon
<4350> (5656)
that
<1565>
house
<3614>_;
and
<2532>
it fell
<4098> (5627)_:
and
<2532>
great
<3173>
was
<2258> (5713)
the fall
<4431>
of it
<846>_.
And
<2532>
it came to pass
<1096> (5633)_,
when
<3753>
Jesus
<2424>
had ended
<4931> (5656)
these
<5128>
sayings
<3056>_,
the people
<3793>
were astonished
<1605> (5712)
at
<1909>
his
<846>
doctrine
<1322>_:
For
<1063>
he taught
<1321> (5723) <2258> (5713)
them
<846>
as
<5613>
[one] having
<2192> (5723)
authority
<1849>_,
and
<2532>
not
<3756>
as
<5613>
the scribes
<1122>_.


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