Mark 12:36

12:36 David himself, by the Holy Spirit, said,

‘The Lord said to my lord, ¹ 

“Sit at my right hand,

until I put your enemies under your feet.”’ ² 

Acts 1:16

1:16 “Brothers, ³  the scripture had to be fulfilled that the Holy Spirit foretold through ⁴  David concerning Judas – who became the guide for those who arrested Jesus –

Acts 3:18

3:18 But the things God foretold ⁵  long ago through ⁶  all the prophets – that his Christ ⁷  would suffer – he has fulfilled in this way.

Acts 28:25

28:25 So they began to leave, ⁸  unable to agree among themselves, after Paul made one last statement: “The Holy Spirit spoke rightly to your ancestors ⁹  through the prophet Isaiah

Hebrews 3:7

Exposition of Psalm 95: Hearing God’s Word in Faith

3:7 Therefore, as the Holy Spirit says, ¹⁰ 

“Oh, that today you would listen as he speaks! ¹¹ 

Hebrews 9:8

9:8 The Holy Spirit is making clear that the way into the holy place had not yet appeared as long as the old tabernacle ¹²  was standing.

Hebrews 10:15

10:15 And the Holy Spirit also witnesses to us, for after saying, ¹³ 

[12:36]  ¹ sn The Lord said to my Lord. With David being the speaker, this indicates his respect for his descendant (referred to as my Lord). Jesus was arguing, as the ancient exposition assumed, that the passage is about the Lord’s anointed. The passage looks at an enthronement of this figure and a declaration of honor for him as he takes his place at the side of God. In Jerusalem, the king’s palace was located to the right of the temple to indicate this kind of relationship. Jesus was pressing the language here to get his opponents to reflect on how great Messiah is.

[12:36]  ² sn A quotation from Ps 110:1.

[1:16]  ³ tn Grk “Men brothers.” In light of the compound phrase ἄνδρες ἀδελφοί (andre" adelfoi, “Men brothers”) Peter’s words are best understood as directly addressed to the males present, possibly referring specifically to the twelve (really ten at this point – eleven minus the speaker, Peter) mentioned by name in v. 13.

[1:16]  ⁴ tn Grk “foretold by the mouth of.”

[3:18]  ⁵ sn God foretold. Peter’s topic is the working out of God’s plan and promise through events the scriptures also note.

[3:18]  ⁶ tn Grk “by the mouth of” (an idiom).

[3:18]  ⁷ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[28:25]  ⁸ tn The imperfect verb ἀπελύοντο (apeluonto) has been translated as an ingressive imperfect.

[28:25]  ⁹ tn Or “forefathers”; Grk “fathers.”

[3:7]  ¹⁰ sn The following quotation is from Ps 95:7b-11.

[3:7]  ¹¹ tn Grk “today if you hear his voice.”

[9:8]  ¹² tn Grk “the first tent.” The literal phrase “the first tent” refers to either (1) the outer chamber of the tabernacle in the wilderness (as in vv. 2, 6) or (2) the entire tabernacle as a symbol of the OT system of approaching God. The second is more likely given the contrast that follows in vv. 11-12.

[10:15]  ¹³ tn Grk “after having said,” emphasizing the present impact of this utterance.