Matthew 22:21

22:21 They replied, ¹  “Caesar’s.” He said to them, ²  “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.” ³ 

Matthew 28:20

28:20 teaching them to obey everything I have commanded you. And remember, ⁴  I am with you ⁵  always, to the end of the age.” ⁶ 

Matthew 28:1

The Resurrection

28:1 Now after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

Matthew 4:1-2

The Temptation of Jesus

4:1 Then Jesus was led by the Spirit into the wilderness ⁷  to be tempted by the devil. 4:2 After he fasted forty days and forty nights he was famished. ⁸ 

Matthew 4:8

4:8 Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and their grandeur. ⁹ 

[22:21]  ¹ tn Grk “they said to him.”

[22:21]  ² tn Grk “then he said to them.” τότε (tote) has not been translated to avoid redundancy.

[22:21]  ³ sn Jesus’ answer to give to Caesar the things that are Caesar’s, and to God the things that are God’s was a both/and, not the questioners’ either/or. So he slipped out of their trap.

[28:20]  ⁴ tn The Greek word ἰδού (idou) has been translated here as “remember” (BDAG 468 s.v. 1.c).

[28:20]  ⁵ sn I am with you. Matthew’s Gospel begins with the prophecy that the Savior’s name would be “Emmanuel, that is, ‘God with us,’” (1:23, in which the author has linked Isa 7:14 and 8:8, 10 together) and it ends with Jesus’ promise to be with his disciples forever. The Gospel of Matthew thus forms an inclusio about Jesus in his relationship to his people that suggests his deity.

[28:20]  ⁶ tc Most mss (A^c Θ Ë¹³ Ï it sy) have ἀμήν (amhn, “amen”) at the end of v. 20. Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Further, no good reason exists for the omission of the particle in significant and early witnesses such as א A* B D W ˹ 33 al lat sa.

[4:1]  ⁷ tn Or “desert.”

[4:2]  ⁸ tn Grk “and having fasted forty days and forty nights, afterward he was hungry.”

[4:8]  ⁹ tn Grk “glory.”