Psalms 33:6

33:6 By the Lord’s decree ¹  the heavens were made;

by a mere word from his mouth all the stars in the sky were created. ² 

Psalms 103:19

103:19 The Lord has established his throne in heaven;

his kingdom extends over everything. ³ 

Psalms 136:5

136:5 to the one who used wisdom to make the heavens,

for his loyal love endures,

Jeremiah 10:12

10:12 The Lord is the one who ⁴  by his power made the earth.

He is the one who by his wisdom established the world.

And by his understanding he spread out the skies.

Colossians 1:16

1:16 for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, ⁵  whether principalities or powers – all things were created through him and for him.

Hebrews 1:2

1:2 in these last days he has spoken to us in a son, ⁶  whom he appointed heir of all things, and through whom he created the world. ⁷ 

[33:6]  ¹ tn Heb “word.”

[33:6]  ² tn Heb “and by the breath of his mouth all their host.” The words “were created” are added in the translation for stylistic reasons; they are understood by ellipsis (note “were made” in the preceding line). The description is consistent with Gen 1:16, which indicates that God spoke the heavenly luminaries into existence.

[103:19]  ³ tn Heb “his kingdom rules over all.”

[10:12]  ⁴ tn The words “The Lord is” are not in the text. They are implicit from the context. They are supplied in the translation here because of the possible confusion of who the subject is due to the parenthetical address to the people of Israel in v. 11. The first two verbs are participles and should not merely be translated as the narrative past. They are predicate nominatives of an implied copula intending to contrast the Lord as the one who made the earth with the idols which did not.

[1:16]  ⁵ tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.

[1:2]  ⁶ tn The Greek puts an emphasis on the quality of God’s final revelation. As such, it is more than an indefinite notion (“a son”) though less than a definite one (“the son”), for this final revelation is not just through any son of God, nor is the emphasis specifically on the person himself. Rather, the focus here is on the nature of the vehicle of God’s revelation: He is no mere spokesman (or prophet) for God, nor is he merely a heavenly messenger (or angel); instead, this final revelation comes through one who is intimately acquainted with the heavenly Father in a way that only a family member could be. There is, however, no exact equivalent in English (“in son” is hardly good English style).

[1:2]  ⁷ tn Grk “the ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 11:3 for the same usage.