Discovery BoxPsalms 119:18-176
Context119:18 Open 1 my eyes so I can truly see 2
the marvelous things in your law!
119:19 I am like a foreigner in this land. 3
Do not hide your commands from me!
119:20 I desperately long to know 4
your regulations at all times.
119:21 You reprimand arrogant people.
Those who stray from your commands are doomed. 5
119:22 Spare me 6 shame and humiliation,
for I observe your rules.
119:23 Though rulers plot and slander me, 7
your servant meditates on your statutes.
119:24 Yes, I find delight in your rules;
they give me guidance. 8
ד (Dalet)
119:25 I collapse in the dirt. 9
Revive me with your word! 10
119:26 I told you about my ways 11 and you answered me.
Teach me your statutes!
119:27 Help me to understand what your precepts mean! 12
Then I can meditate 13 on your marvelous teachings. 14
119:28 I collapse 15 from grief.
Sustain me by your word! 16
119:29 Remove me from the path of deceit! 17
Graciously give me 18 your law!
119:30 I choose the path of faithfulness;
I am committed to 19 your regulations.
119:31 I hold fast 20 to your rules.
O Lord, do not let me be ashamed!
119:32 I run along the path of your commands,
for you enable me to do so. 21
ה (He)
119:33 Teach me, O Lord, the lifestyle prescribed by your statutes, 22
so that I might observe it continually. 23
119:34 Give me understanding so that I might observe your law,
and keep it with all my heart. 24
119:35 Guide me 25 in the path of your commands,
for I delight to walk in it. 26
119:36 Give me a desire for your rules, 27
rather than for wealth gained unjustly. 28
119:37 Turn my eyes away from what is worthless! 29
Revive me with your word! 30
119:38 Confirm to your servant your promise, 31
which you made to the one who honors you. 32
119:39 Take away the insults that I dread! 33
Indeed, 34 your regulations are good.
119:40 Look, I long for your precepts.
Revive me with your deliverance! 35
ו (Vav)
119:41 May I experience your loyal love, 36 O Lord,
and your deliverance, 37 as you promised. 38
119:42 Then I will have a reply for the one who insults me, 39
for I trust in your word.
119:43 Do not completely deprive me of a truthful testimony, 40
for I await your justice.
119:44 Then I will keep 41 your law continually
now and for all time. 42
for I seek your precepts.
119:46 I will speak 44 about your regulations before kings
and not be ashamed.
119:47 I will find delight in your commands,
which I love.
119:48 I will lift my hands to 45 your commands,
which I love,
and I will meditate on your statutes.
ז (Zayin)
119:49 Remember your word to your servant,
for you have given me hope.
119:50 This 46 is what comforts me in my trouble,
for your promise revives me. 47
119:51 Arrogant people do nothing but scoff at me. 48
Yet I do not turn aside from your law.
119:52 I remember your ancient regulations, 49
O Lord, and console myself. 50
119:53 Rage takes hold of me because of the wicked,
those who reject your law.
119:54 Your statutes have been my songs 51
in the house where I live. 52
119:55 I remember your name during the night, O Lord,
and I will keep 53 your law.
119:56 This 54 has been my practice,
for I observe your precepts.
ח (Khet)
119:57 The Lord is my source of security. 55
I have determined 56 to follow your instructions. 57
119:58 I seek your favor 58 with all my heart.
Have mercy on me as you promised! 59
119:59 I consider my actions 60
and follow 61 your rules.
119:60 I keep your commands
eagerly and without delay. 62
119:61 The ropes of the wicked tighten around 63 me,
but I do not forget your law.
119:62 In the middle of the night I arise 64 to thank you
for your just regulations.
119:63 I am a friend to all your loyal followers, 65
and to those who keep your precepts.
119:64 O Lord, your loyal love fills the earth.
Teach me your statutes!
ט (Tet)
119:65 You are good 66 to your servant,
O Lord, just as you promised. 67
119:66 Teach me proper discernment 68 and understanding!
For I consider your commands to be reliable. 69
119:67 Before I was afflicted I used to stray off, 70
but now I keep your instructions. 71
119:68 You are good and you do good.
Teach me your statutes!
119:69 Arrogant people smear my reputation with lies, 72
but I observe your precepts with all my heart.
119:70 Their hearts are calloused, 73
but I find delight in your law.
119:71 It was good for me to suffer,
so that I might learn your statutes.
119:72 The law you have revealed is more important to me
than thousands of pieces of gold and silver. 74
י (Yod)
119:73 Your hands made me and formed me. 75
Give me understanding so that I might learn 76 your commands.
119:74 Your loyal followers will be glad when they see me, 77
for I find hope in your word.
119:75 I know, Lord, that your regulations 78 are just.
You disciplined me because of your faithful devotion to me. 79
119:76 May your loyal love console me,
as you promised your servant. 80
119:77 May I experience your compassion, 81 so I might live!
For I find delight in your law.
119:78 May the arrogant be humiliated, for they have slandered me! 82
But I meditate on your precepts.
119:79 May your loyal followers 83 turn to me,
those who know your rules.
119:80 May I be fully committed to your statutes, 84
so that I might not be ashamed.
כ (Kaf)
119:81 I desperately long for 85 your deliverance.
I find hope in your word.
119:82 My eyes grow tired as I wait for your promise to be fulfilled. 86
I say, 87 “When will you comfort me?”
119:83 For 88 I am like a wineskin 89 dried up in smoke. 90
I do not forget your statutes.
119:84 How long must your servant endure this? 91
When will you judge those who pursue me?
119:85 The arrogant dig pits to trap me, 92
which violates your law. 93
119:86 All your commands are reliable.
I am pursued without reason. 94 Help me!
119:87 They have almost destroyed me here on the earth,
but I do not reject your precepts.
119:88 Revive me with 95 your loyal love,
that I might keep 96 the rules you have revealed. 97
ל (Lamed)
119:89 O Lord, your instructions endure;
they stand secure in heaven. 98
119:90 You demonstrate your faithfulness to all generations. 99
You established the earth and it stood firm.
119:91 Today they stand firm by your decrees,
for all things are your servants.
119:92 If I had not found encouragement in your law, 100
I would have died in my sorrow. 101
119:93 I will never forget your precepts,
for by them you have revived me.
119:94 I belong to you. Deliver me!
For I seek your precepts.
119:95 The wicked prepare to kill me, 102
yet I concentrate on your rules.
119:96 I realize that everything has its limits,
but your commands are beyond full comprehension. 103
מ (Mem)
119:97 O how I love your law!
All day long I meditate on it.
119:98 Your commandments 104 make me wiser than my enemies,
for I am always aware of them.
119:99 I have more insight than all my teachers,
for I meditate on your rules.
119:100 I am more discerning than those older than I,
for I observe your precepts.
119:101 I stay away 105 from the evil path,
so that I might keep your instructions. 106
119:102 I do not turn aside from your regulations,
for you teach me.
119:103 Your words are sweeter
in my mouth than honey! 107
119:104 Your precepts give me discernment.
Therefore I hate all deceitful actions. 108
נ (Nun)
119:105 Your word 109 is a lamp to walk by,
and a light to illumine my path. 110
119:106 I have vowed and solemnly sworn
to keep your just regulations.
119:107 I am suffering terribly.
O Lord, revive me with your word! 111
119:108 O Lord, please accept the freewill offerings of my praise! 112
Teach me your regulations!
119:109 My life is in continual danger, 113
but I do not forget your law.
119:110 The wicked lay a trap for me,
but I do not wander from your precepts.
119:111 I claim your rules as my permanent possession,
for they give me joy. 114
119:112 I am determined to obey 115 your statutes
at all times, to the very end.
ס (Samek)
119:113 I hate people with divided loyalties, 116
but I love your law.
119:114 You are my hiding place and my shield.
I find hope in your word.
119:115 Turn away from me, you evil men,
so that I can observe 117 the commands of my God. 118
119:116 Sustain me as you promised, 119 so that I will live. 120
Do not disappoint me! 121
119:117 Support me, so that I will be delivered.
Then I will focus 122 on your statutes continually.
119:118 You despise 123 all who stray from your statutes,
for they are deceptive and unreliable. 124
119:119 You remove all the wicked of the earth like slag. 125
Therefore I love your rules. 126
119:120 My body 127 trembles 128 because I fear you; 129
I am afraid of your judgments.
ע (Ayin)
119:121 I do what is fair and right. 130
Do not abandon me to my oppressors!
119:122 Guarantee the welfare of your servant! 131
Do not let the arrogant oppress me!
119:123 My eyes grow tired as I wait for your deliverance, 132
for your reliable promise to be fulfilled. 133
119:124 Show your servant your loyal love! 134
Teach me your statutes!
119:125 I am your servant. Give me insight,
so that I can understand 135 your rules.
119:126 It is time for the Lord to act –
they break your law!
119:127 For this reason 136 I love your commands
more than gold, even purest gold.
119:128 For this reason I carefully follow all your precepts. 137
I hate all deceitful actions. 138
פ (Pe)
119:129 Your rules are marvelous.
Therefore I observe them.
119:130 Your instructions are a doorway through which light shines. 139
They give 140 insight to the untrained. 141
119:131 I open my mouth and pant,
because I long 142 for your commands.
119:132 Turn toward me and extend mercy to me,
as you typically do to your loyal followers. 143
119:133 Direct my steps by your word! 144
Do not let any sin dominate me!
119:134 Deliver me 145 from oppressive men,
so that I can keep 146 your precepts.
119:135 Smile 147 on your servant!
Teach me your statutes!
119:136 Tears stream down from my eyes, 148
because people 149 do not keep your law.
צ (Tsade)
119:137 You are just, O Lord,
and your judgments are fair.
119:138 The rules you impose are just, 150
and absolutely reliable.
119:139 My zeal 151 consumes 152 me,
for my enemies forget your instructions. 153
119:140 Your word is absolutely pure,
and your servant loves it!
119:141 I am insignificant and despised,
yet I do not forget your precepts.
119:142 Your justice endures, 154
and your law is reliable. 155
119:143 Distress and hardship confront 156 me,
yet I find delight in your commands.
119:144 Your rules remain just. 157
Give me insight so that I can live. 158
ק (Qof)
119:145 I cried out with all my heart, “Answer me, O Lord!
I will observe your statutes.”
119:146 I cried out to you, “Deliver me,
so that I can keep 159 your rules.”
119:147 I am up before dawn crying for help.
I find hope in your word.
119:148 My eyes anticipate the nighttime hours,
so that I can meditate on your word.
119:149 Listen to me 160 because of 161 your loyal love!
O Lord, revive me, as you typically do! 162
119:150 Those who are eager to do 163 wrong draw near;
they are far from your law.
119:151 You are near, O Lord,
and all your commands are reliable. 164
119:152 I learned long ago that
you ordained your rules to last. 165
ר (Resh)
119:153 See my pain and rescue me!
For I do not forget your law.
119:154 Fight for me 166 and defend me! 167
Revive me with your word!
119:155 The wicked have no chance for deliverance, 168
for they do not seek your statutes.
119:156 Your compassion is great, O Lord.
Revive me, as you typically do! 169
119:157 The enemies who chase me are numerous. 170
Yet I do not turn aside from your rules.
119:158 I take note of the treacherous and despise them,
because they do not keep your instructions. 171
119:159 See how I love your precepts!
O Lord, revive me with your loyal love!
119:160 Your instructions are totally reliable;
all your just regulations endure. 172
שׂ/שׁ (Sin/Shin)
119:161 Rulers pursue me for no reason,
yet I am more afraid of disobeying your instructions. 173
119:162 I rejoice in your instructions,
like one who finds much plunder. 174
119:163 I hate and despise deceit;
I love your law.
119:164 Seven 175 times a day I praise you
because of your just regulations.
119:165 Those who love your law are completely secure; 176
nothing causes them to stumble. 177
119:166 I hope for your deliverance, O Lord,
and I obey 178 your commands.
119:167 I keep your rules;
I love them greatly.
119:168 I keep your precepts and rules,
for you are aware of everything I do. 179
ת (Tav)
119:169 Listen to my cry for help, 180 O Lord!
Give me insight by your word!
119:170 Listen to my appeal for mercy! 181
Deliver me, as you promised. 182
119:171 May praise flow freely from my lips,
for you teach me your statutes.
119:172 May my tongue sing about your instructions, 183
for all your commands are just.
119:173 May your hand help me,
for I choose to obey 184 your precepts.
119:174 I long for your deliverance, O Lord;
I find delight in your law.
119:175 May I 185 live and praise you!
May your regulations help me! 186
119:176 I have wandered off like a lost sheep. 187
Come looking for your servant,
for I do not forget your commands.
[119:18] 1 tn Heb “uncover.” The verb form גַּל (gal) is an apocopated Piel imperative from גָּלָה (galah, see GKC 214 §75.cc).
[119:18] 2 tn The cohortative with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:19] 3 tn Heb “I am a resident alien in the land.” Resident aliens were especially vulnerable and in need of help. They needed to know the social and legal customs of the land to avoid getting into trouble. The translation (note the addition of “like”) assumes the psalmist is speaking metaphorically, not literally.
[119:20] 4 tn Heb “my soul languishes for longing for.”
[119:21] 5 tn Heb “accursed.” The traditional punctuation of the Hebrew text takes “accursed” with the previous line (“arrogant, accursed ones”), but it is preferable to take it with the second line as the predicate of the statement.
[119:22] 6 tn Heb “roll away from upon me.” Some derive the imperatival form גַּל (gal) from גָּלָה (galah, “uncover,” as in v. 18), but here the form is from גָּלַל (galal, “roll”; see Josh 5:9, where חֶרְפָּה [kherpah, “shame; reproach”] also appears as object of the verb). Some, following the lead of a Dead Sea scroll (11QPsa), emend the form to גֹּל (gol).
[119:23] 7 tn Heb “though rulers sit, about me they talk together.” (For another example of the Niphal of דָּבַר (davar) used with a suffixed form of the preposition ב, see Ezek 33:30.)
[119:24] 8 tn Heb “men of my counsel.” That is, God’s rules are like advisers to the psalmist, for they teach him how to live in a godly manner that refutes the accusations of his enemies.
[119:25] 9 tn Heb “my soul clings to the dirt.” The Hebrew term נֶפֶשׁ (nefesh, “being; soul”) with a pronominal suffix is often equivalent to a pronoun, especially in poetry (see BDB 660 s.v. נֶפֶשׁ 4.a).
[119:25] 10 tn Heb “according to your word.” Many medieval Hebrew
[119:26] 11 tn Heb “my ways I proclaimed.”
[119:27] 12 tn Heb “the way of your precepts make me understand.”
[119:27] 13 tn The cohortative with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:27] 14 tn Heb “your amazing things,” which refers here to the teachings of the law (see v. 18).
[119:28] 15 tn Some translate “my soul weeps,” taking the verb דָלַף (dalaf) from a root meaning “to drip; to drop” (BDB 196 s.v. דֶּלַף). On the basis of cognate evidence from Arabic and Akkadian, HALOT 223 s.v. II דלף proposes a homonymic root here, meaning “be sleepless.” Following L. C. Allen (Psalms 101-150 [WBC], 127, 135) the translation assumes that the verb is cognate with Ugaritic dlp, “to collapse; to crumple” in CTA 2 iv. 17, 26. See G. R. Driver, Canaanite Myths and Legends, 44, 144.
[119:28] 16 tn Heb “according to your word.” Many medieval Hebrew
[119:29] 17 tn The “path of deceit” refers to a lifestyle characterized by deceit and disloyalty to God. It stands in contrast to the “way of faithfulness” in v. 30.
[119:29] 18 tn Heb “be gracious to me.” The verb is used metonymically here for “graciously giving” the law. (See Gen 33:5, where Jacob uses this verb in describing how God had graciously given him children.)
[119:30] 19 tn BDB 1000-1001 s.v. I שָׁוָה derives the verb from the first homonym listed, meaning “to agree with; to be like; to resemble.” It here means (in the Piel stem) “to be accounted suitable,” which in turn would mean by metonymy “to accept; to be committed to.” Some prefer to derive the verb from a homonym meaning “to place; to set,” but in this case an elliptical prepositional phrase must be understood, “I place your regulations [before me]” (see Ps 16:8).
[119:32] 21 tn Heb “for you make wide my heart.” The “heart” is viewed here as the seat of the psalmist’s volition and understanding. The
[119:33] 22 tn Heb “the way of your statutes.”
[119:33] 23 tn Heb “and I will keep it to the end.” The prefixed verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative. The Hebrew term עֵקֶב (’eqev) is understood to mean “end” here. Another option is to take עֵקֶב (’eqev) as meaning “reward” here (see Ps 19:11) and to translate, “so that I might observe it and be rewarded.”
[119:34] 24 tn The two prefixed verbal forms with vav (ו) conjunctive indicate purpose/result after the introductory imperative.
[119:35] 25 tn Or “make me walk.”
[119:35] 26 tn Heb “for in it I delight.”
[119:36] 27 tn Heb “turn my heart to your rules.”
[119:36] 28 tn Heb “and not unjust gain.”
[119:37] 29 tn Heb “Make my eyes pass by from looking at what is worthless.”
[119:37] 30 tn Heb “by your word.”
[119:38] 32 tn Heb “which [is] for your fear,” that is, the promise made to those who exhibit fear of God.
[119:39] 33 tn Heb “my reproach that I fear.”
[119:40] 35 tn Or “righteousness.”
[119:41] 36 tn Heb “and may your loyal love come to me.”
[119:41] 37 tn Or “salvation” (so many English versions).
[119:41] 38 tn Heb “according to your word.”
[119:42] 39 tn Heb “and I will answer [the] one who insults me a word.” The prefixed verbal form with vav (ו) conjunctive indicates purpose/result after the jussive (see v. 41).
[119:43] 40 tn Heb “do not snatch from my mouth a word of truth to excess.” The psalmist wants to be able to give a reliable testimony about the
[119:44] 41 tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the negated jussive (see v. 43).
[119:44] 42 tn Or “forever and ever.”
[119:45] 43 tn Heb “and I will walk about in a wide place.” The cohortative with prefixed vav (ו) conjunctive gives a further consequence of the anticipated positive divine response (see vv. 43-44). Another option is to take the cohortative as expressing the psalmist’s request. In this case one could translate, “and please give me security.”
[119:46] 44 tn The series of four cohortatives with prefixed vav (ו) conjunctive in vv. 46-48 list further consequences of the anticipated positive divine response to the request made in v. 43.
[119:48] 45 tn Lifting the hands is often associated with prayer (Pss 28:2; 63:4; Lam 2:19). (1) Because praying to God’s law borders on the extreme, some prefer to emend the text to “I lift up my hands to you,” eliminating “your commands, which I love” as dittographic. In this view these words were accidentally repeated from the previous verse. (2) However, it is possible that the psalmist closely associates the law with God himself because he views the law as the expression of the divine will. (3) Another option is that “lifting the hands” does not refer to prayer here, but to the psalmist’s desire to receive and appropriate the law. (4) Still others understand this to be an action praising God’s commands (so NCV; cf. TEV, CEV, NLT).
[119:50] 46 tn The demonstrative “this” refers back to the hope just mentioned or forward to the statement in the second line concerning the promise’s power to revive. See the note on the word “me” at the end of the verse for further discussion.
[119:50] 47 tn The hope generated by the promise (see v. 49b) brings comfort because (note “for” at the beginning of the line) the promise revives the psalmist’s spirits. Another option is to take כִּי (ki) at the beginning of the second line in the sense of “that,” in which case “this” refers to the promise’s power to revive.
[119:51] 48 tn Heb “scoff at me to excess.”
[119:52] 49 tn Heb “I remember your regulations from of old.” The prepositional phrase “from of old” apparently modifies “your regulations,” alluding to the fact that God revealed them to Israel in the distant past. Another option is to understand the prepositional phrase as modifying the verb, in which case one might translate, “I have long remembered your regulations.”
[119:52] 50 tn Or “find comfort.”
[119:54] 51 tn Heb “songs were your statutes to me.”
[119:54] 52 tn Heb “in the house of my dwelling place.” Some take the Hebrew noun מָגוֹר (magor) in the sense of “temporary abode,” and see this as a reference to the psalmist’s status as a resident alien (see v. 19). But the noun can refer to a dwelling place in general (see Ps 55:15).
[119:55] 53 tn The cohortative verbal form expresses the psalmist’s resolve to obey the law.
[119:56] 54 tn Heb “this has been to me.” The demonstrative “this” (1) refers back to the practices mentioned in vv. 54-55, or (2) looks forward to the statement in the second line, in which case the כִּי (ki) at the beginning of the second line should be translated “that.”
[119:57] 55 tn Heb “my portion [is] the
[119:57] 57 tn Heb “to keep your words” (see v. 9).
[119:58] 58 tn Heb “I appease your face.”
[119:58] 59 tn Heb “according to your word.”
[119:59] 61 tn Heb “and I turn my feet toward.”
[119:60] 62 tn Heb “I hurry and I do not delay to keep your commands.”
[119:61] 63 tn Heb “surround.”
[119:62] 64 tn The psalmist uses an imperfect verbal form to emphasize that this is his continuing practice.
[119:63] 65 tn Heb “to all who fear you.”
[119:65] 67 tn Heb “according to your word.”
[119:66] 68 tn Heb “goodness of taste.” Here “taste” refers to moral and ethical discernment.
[119:66] 69 tn Heb “for I believe in your commands.”
[119:67] 70 tn Heb “before I suffered, I was straying off.”
[119:67] 71 tn Heb “your word.”
[119:69] 72 tn Heb “smear over me a lie.”
[119:70] 73 tn Heb “their heart is insensitive like fat.”
[119:72] 74 tn Heb “better to me [is] the law of your mouth than thousands of gold and silver.”
[119:73] 75 tn Heb “made me and established me.” The two verbs also appear together in Deut 32:6, where God, compared to a father, is said to have “made and established” Israel.
[119:73] 76 tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:74] 77 tn Heb “those who fear you will see me and rejoice.”
[119:75] 78 tn In this context (note the second line) the Hebrew term מִשְׁפָּטִים (mishpatim), which so often refers to the regulations of God’s law elsewhere in this psalm, may refer instead to his decisions or disciplinary judgment.
[119:75] 79 tn Heb “and [in] faithfulness you afflicted me.”
[119:76] 80 tn Heb “according to your word to your servant.”
[119:77] 81 tn Heb “and may your compassion come to me.”
[119:78] 82 tn Heb “for [with] falsehood they have denied me justice.”
[119:79] 83 tn Heb “those who fear you.”
[119:80] 84 tn Heb “may my heart be complete in your statutes.”
[119:81] 85 tn Heb “my soul pines for.” See Ps 84:2.
[119:82] 86 tn Heb “my eyes fail for your word.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. See Ps 69:3.
[119:83] 88 tn Or “even though.”
[119:83] 89 tn The Hebrew word נֹאד (no’d, “leather container”) refers to a container made from animal skin which is used to hold wine or milk (see Josh 9:4, 13; Judg 4:19; 1 Sam 16:20).
[119:83] 90 tn Heb “in the smoke.”
[119:84] 91 tn Heb “How long are the days of your servant?”
[119:85] 93 tn Heb “which [is] not according to your law.”
[119:86] 94 sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted.
[119:88] 95 tn Heb “according to.”
[119:88] 96 tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:88] 97 tn Heb “of your mouth.”
[119:89] 98 tn Heb “Forever, O
[119:90] 99 tn Heb “to a generation and a generation [is] your faithfulness.”
[119:92] 100 tn Heb “if your law had not been my delight.”
[119:92] 101 tn Or “my suffering.”
[119:95] 102 tn Heb “the wicked wait for me to kill me.”
[119:96] 103 tn Heb “to every perfection I have seen an end, your command is very wide.” God’s law is beyond full comprehension, which is why the psalmist continually studies it (vv. 95, 97).
[119:98] 104 tn The plural form needs to be revocalized as a singular in order to agree with the preceding singular verb and the singular pronoun in the next line. The
[119:101] 105 tn Heb “I hold back my feet.”
[119:101] 106 tn Heb “your word.” Many medieval Hebrew
[119:103] 107 tn Heb “How smooth they are to my palate, your word, more than honey to my mouth.” A few medieval Hebrew
[119:104] 108 tn Heb “every false path.”
[119:105] 109 tn Many medieval Hebrew
[119:105] 110 tn Heb “[is] a lamp for my foot and a light for my path.”
[119:107] 111 tn Heb “according to your word.”
[119:108] 112 tn Heb “of my mouth.”
[119:109] 113 tn Heb “my life [is] in my hands continually.”
[119:111] 114 tn Heb “for the joy of my heart [are] they.”
[119:112] 115 tn Heb “I turn my heart to do.”
[119:113] 116 tn Heb “divided ones.” The word occurs only here; it appears to be derived from a verbal root, attested in Arabic, meaning “to split” (see HALOT 762 s.v. *סֵעֵף). Since the psalmist is emphasizing his unswerving allegiance to God and his law, the term probably refers to those who lack such loyalty. The translation is similar to that suggested by L. C. Allen, Psalms 101-150 (WBC), 131.
[119:115] 117 tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:115] 118 tn The psalmist has already declared that he observes God’s commands despite persecution, so here the idea must be “so that I might observe the commands of my God unhindered by threats.”
[119:116] 119 tn Heb “according to your word.”
[119:116] 120 tn The prefixed verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:116] 121 tn Heb “do not make me ashamed of my hope.” After the Hebrew verb בּוֹשׁ (bosh, “to be ashamed”) the preposition מִן (min, “from”) often introduces the reason for shame.
[119:117] 122 tn Or “and that I might focus.” The two cohortatives with vav (ו) conjunctive indicate purpose/result after the imperative at the beginning of the verse.
[119:118] 123 tn The Hebrew verb סָלָה (salah, “to disdain”) occurs only here and in Lam 1:15. Cognate usage in Aramaic and Akkadian, as well as Lam 1:15, suggest it may have a concrete nuance of “to throw away.”
[119:118] 124 tn Heb “for their deceit [is] falsehood.”
[119:119] 125 sn Traditionally “dross” (so KJV, ASV, NIV). The metaphor comes from metallurgy; “slag” is the substance left over after the metallic ore has been refined.
[119:119] 126 sn As he explains in the next verse, the psalmist’s fear of judgment motivates him to obey God’s rules.
[119:120] 127 tn Heb “my flesh.”
[119:120] 128 tn The Hebrew verb סָמַר (samar, “to tremble”) occurs only here and in Job 4:15.
[119:120] 129 tn Heb “from fear of you.” The pronominal suffix on the noun is an objective genitive.
[119:121] 130 tn Heb “do justice and righteousness.”
[119:122] 131 tn Heb “be surety for your servant for good.”
[119:123] 132 tn Heb “my eyes fail for your deliverance.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. See the similar phrase in v. 82.
[119:123] 133 tn Heb “and for the word of your faithfulness.”
[119:124] 134 tn Heb “do with your servant according to your loyal love.”
[119:125] 135 tn or “know.” The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:127] 136 tn “For this reason” connects logically with the statement made in v. 126. Because the judgment the psalmist fears (see vv. 119-120) is imminent, he remains loyal to God’s law.
[119:128] 137 tn Heb “for this reason all the precepts of everything I regard as right.” The phrase “precepts of everything” is odd. It is preferable to take the kaf (כ) on כֹּל (kol, “everything) with the preceding form as a pronominal suffix, “your precepts,” and the lamed (ל) with the following verb as an emphatic particle. See L. C. Allen, Psalms 101-150 (WBC), 138.
[119:128] 138 tn Heb “every false path.”
[119:130] 139 tn Heb “the doorway of your words gives light.” God’s “words” refer here to the instructions in his law (see vv. 9, 57).
[119:130] 140 tn Heb “it [i.e., the doorway] gives.”
[119:130] 141 tn Or “the [morally] naive,” that is, the one who is young and still in the process of learning right from wrong and distinguishing wisdom from folly. See Pss 19:7; 116:6.
[119:131] 142 tn The verb occurs only here in the OT.
[119:132] 143 tn Heb “according to custom toward the lovers of your name.” The “lovers of” God’s “name” are the
[119:133] 144 tn God’s “word” refers here to his law (see v. 11).
[119:134] 145 tn Or “redeem me.”
[119:134] 146 tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:135] 147 tn Heb “cause your face to shine.”
[119:136] 148 tn Heb “[with] flowing streams my eyes go down.”
[119:136] 149 tn Heb “they”; even though somewhat generic, the referent (people) has been specified in the translation for clarity.
[119:138] 150 tn Heb “you commanded [in] justice your rules.”
[119:139] 152 tn Heb “destroys,” in a hyperbolic sense.
[119:139] 153 tn Heb “your words.”
[119:142] 154 tn Heb “your justice [is] justice forever.”
[119:144] 157 tn Heb “just are your rules forever.”
[119:144] 158 tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:146] 159 tn The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
[119:149] 160 tn Heb “my voice.”
[119:149] 161 tn Heb “according to.”
[119:149] 162 tn Heb “according to your custom.”
[119:150] 163 tn Heb “those who pursue.”
[119:152] 165 tn Heb “long ago I knew concerning your rules, that forever you established them.” See v. 89 for the same idea. The translation assumes that the preposition מִן (min) prefixed to “your rules” introduces the object of the verb יָדַע (yada’), as in 1 Sam 23:23. Another option is that the preposition indicates source, in which case one might translate, “Long ago I realized from your rules that forever you established them” (cf. NIV, NRSV).
[119:154] 166 tn Or “argue my case.”
[119:154] 167 tn Heb “and redeem me.” The verb “redeem” casts the
[119:155] 168 tn Heb “far from the wicked [is] deliverance.”
[119:156] 169 tn Heb “according to your customs.”
[119:157] 170 tn Heb “many [are] those who chase me and my enemies.”
[119:158] 171 tn Heb “your word.”
[119:160] 172 tn Heb “the head of your word is truth, and forever [is] all your just regulation.” The term “head” is used here of the “sum total” of God’s instructions.
[119:161] 173 tn Heb “and because of your instructions my heart trembles.” The psalmist’s healthy “fear” of the consequences of violating God’s instructions motivates him to obey them. See v. 120.
[119:162] 174 tn Heb “like one who finds great plunder.” See Judg 5:30. The image is that of a victorious warrior who finds a large amount of plunder on the field of battle.
[119:164] 175 tn The number “seven” is use rhetorically to suggest thoroughness.
[119:165] 176 tn Heb “great peace [is] to the lovers of your law.”
[119:165] 177 tn Heb “and there is no stumbling to them.”
[119:168] 179 tn Heb “for all my ways [are] before you.”
[119:169] 180 tn Heb “may my cry approach before you.”
[119:170] 181 tn Heb “may my appeal for mercy come before you.”
[119:170] 182 tn Heb “according to your speech.”
[119:172] 183 tn Heb “your word.”
[119:173] 184 tn The words “to obey” are not in the Hebrew text, but have been supplied in the translation for stylistic reasons and for clarity.
[119:175] 185 tn Heb “my life.”
[119:175] 186 tn God’s regulations will “help” the psalmist by giving him moral and ethical guidance.
[119:176] 187 tn Heb “I stray like a lost sheep.” It is possible that the point of the metaphor is vulnerability: The psalmist, who is threatened by his enemies, feels as vulnerable as a straying, lost sheep. This would not suggest, however, that he has wandered from God’s path (see the second half of the verse, as well as v. 110).
