Psalms 21:5
honor <03519> [glory.]
majestic <01935> [honour.]
Psalms 96:6
Majestic <01935> [Honour.]
firmly established <05797> [strength.]
sanctuary <04720> [sanctuary.]
Psalms 104:1
Praise <01288> [Bless.]
This sublime poem on the works of God in creation and providence, is ascribed to David in the LXX., Vulgate, Ethiopic, Syriac, and Arabic; and as it opens and closes with the same words as the preceding psalm, it is probable that it was composed on the same occasion; and it is written as part of it in nine MSS.
Lord ...... Lord <03068> [O Lord.]
magnificent <01431 03966> [art very great.]
robed <03847> [clothed.]
splendor <01935> [honour.]
Psalms 145:5
focus on <07878> [will speak.]
deeds <01697> [works. Heb. things, or, words.]
Psalms 145:12
so that .... acknowledge <03045> [make known.]
Hebrews 1:3
radiance <541> [the brightness.]
representation <5481> [image.]
sustains <5342> [upholding.]
word <4487> [the word.]
he sat down <2523> [sat.]
Majesty <3172> [Majesty.]
Hebrews 8:1
main point <2774> [sum.]
Or, chief, principal point, in both which senses [kephalaion <\\See definition 2774\\>] is used by profane writers.
are saying .... We have <3004 2192> [We have.]
one who <3739> [who.]
Majesty <3172> [the Majesty.]
Jude 1:25
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
