Psalms 44:13-14
made <07760> [makest.]
taunt <03933> [scorn.]
object of ridicule <04912> [by-word.]
contempt <04493> [shaking.]
Psalms 79:4
object of disdain <02781> [become.]
taunt <03933> [scorn.]
Jude 1:25
only <3441> [the only.]
God <2316> [God.]
glory <1391> [be glory.]
CONCLUDING REMARKS ON THE EPISTLE OF JUDE. St. Jude, says Origen, has written an Epistle in a few lines indeed, but full of vigorous expressions of heavenly grace.--[Ioudas <\\See definition 2455\\> men <\\See definition 3303\\> egrapsen epistolen oligostichon men <\\See definition 3303\\> pepleromenen de <\\See definition 1161\\> ouraniou charitos erromenon logon.] He briefly and forcibly represents the detestable doctrines and practices of certain false teachers, generally supposed to be the impure Gnostics, Nicolaitans and followers of Simon Magus; and reproves these profligate perverters of sound principles, and patrons of lewdness, with a holy indignation and just severity; while at the same time he exhorts all sound Christians, with genuine apostolic charity, to have tender compassion on these deluded wretches, and to endeavour vigorously to reclaim them from the ways of hell, and pluck them as brands out of the fire. There is a great similarity in sentiment and style between this Epistle and the second chapter of the second Epistle of Peter. Both writers are nearly alike in vehemence and holy indignation against impudence and lewdness, and against those who insidiously undermine chastity, purity, and sound principles.
Isaiah 36:8
deal <06148> [pledges. or, hostages.]
give <05414> [and I.]
Isaiah 36:12-20
eat <0398> [that they may.]
called out <07121> [cried.]
Listen <08085> [Hear.]
Send .... token of your submission <06213 01293> [Make an agreement with me by a present. or, Seek my favour by a present. Heb. Make with me a blessing.]
surrender <03318> [come out.]
each ..... eat .... own ........... own <0398 0376> [eat ye.]
come <0935> [I come.]
land ....... land ... grain ...... land <0776 01715> [a land of corn.]
The other copy in 2 Ki 18:32, adds here, "a land of oil olive, and of honey; that ye may live, and not die: and hearken not unto Hezekiah when he seduceth you."
Hezekiah <02396> [lest.]
<0376> [Hath.]
Hamath <02574> [Hamath.]
Arpad <0774> [Arphad.]
The variation of Arphad and Arpad exists only in the translation; the original being uniformly ['ArpÆ’d <\\See definition 0774\\>.]
[Arpad.]
Sepharvaim <05617> [Sepharvaim.]
Calmet is of opinion that Sepharvaim was the capital of the Saspires, who, according to Herodotus, were the only people that inhabited between the Colchians and Medes; and probably the Sarapases, whom Strabo places in Armenia. Hiller considers the name as denoting Sephar of the Parvaim, i.e., Mount Sephar adjacent to the regions of Arabia called Parvaim. But it is more probable, as Wells and others suppose, that Sepharvaim is the [Sipphara,] Sipphara, of Ptolemy, the [Sipparenon polis,] the city of the Sippareni, mentioned by Abydenus, and probably the Hipparenum of Pliny, a city of Mesopotamia, situated upon the Euphrates, near where it is divided into two arms, by one of which, it is probable, it was divided into two parts.
rescue <05337> [and have.]
Lord <03068> [that the Lord.]
Isaiah 37:23
taunted .............. arrogantly <02778 07311> [Whom hast.]
arrogantly <07311> [against whom.]
Holy One <06918> [the Holy One.]
Jeremiah 48:27
Israel <03478> [was not.]
<04672> [was he found.]
talked <05110> [skippedst. or, movedst thyself.]
Ezekiel 36:4
mountains .................... mountains <02022> [mountains.]
ravines <0650> [rivers. or, bottoms, or dales. desolate.]
prey <0957> [a prey.]
Revelation 11:10
live ......................... live <2730> [dwell.]
will rejoice <5463> [rejoice.]
celebrate <2165> [make.]
these <3778> [these.]
