Psalms 72:1
Solomon <08010> [A.M. 2989. B.C. 1015. (Title.) A Psalm.]
This Psalm seems to have been composed by David in his last days, when he had set his beloved son on the throne. "Then," says Calmet, "transported with joy and gratitude, he addressed this Psalm to God, in which he prays Him to pour out His blessings on the young king, and upon the people. He then, wrapped up in a divine enthusiasm, ascends to a higher subject; and sings the glory of the Messiah, and the magnificence of his reign."
Solomon <08010> [for. or, of.]
make .... Grant <05414> [Give.]
king .......... king's <04428> [the king's.]
Psalms 45:14
escorted to <02986> [She.]
embroidered robes <07553> [raiment.]
maidens of honor <01330> [virgins.]
Psalms 45:1
music director <05329> [(Title.) To the chief.]
Or, rather, "To the chief musician upon the hexachords, a didactic ode for the sons of Korah, and a song of loves." {Shoshannim} most probably denotes hexachords, or six-stringed instruments, from {shesh,} "six:" hence the Persian {shasta,} a six-stringed lute. This Psalm is supposed by some to be an epithalamium, or nuptial song, on the marriage of Solomon with Pharaoh's daughter; but with what propriety could Solomon be described as fairer than the children of men, a mighty warrior, a victorious conqueror, and a prince whose throne is for ever and ever? A greater than Solomon is here; and the person described is no other than the Messiah, as is acknowledged by many Jewish writers. The Targum on ver. 3 says, "Thy beauty, {malka meshecha,} O King Messiah, is greater than the children of men;" and the Apostle expressly quotes it as such Heb 1:8, 9. It was probably written by David after Nathan's prophetic address 1 Ch 17:27.
Lilies <07799> [Shoshannim.]
well-written poem <04905> [Maschil. or, of instruction. A song.]
stirred <07370> [is inditing. Heb. boileth, or, bubbleth up.]
beautiful <02896> [a good.]
king <04428> [touching.]
tongue <03956> [tongue.]
