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Revelation 12:1-12

Context
The Woman, the Child, and the Dragon

12:1 Then 1  a great sign appeared in heaven: a woman clothed with the sun, and with the moon under her feet, and on her head was a crown of twelve stars. 2  12:2 She 3  was pregnant and was screaming in labor pains, struggling 4  to give birth. 12:3 Then 5  another sign appeared in heaven: a huge red dragon that had seven heads and ten horns, and on its heads were seven diadem crowns. 6  12:4 Now 7  the dragon’s 8  tail swept away a third of the stars in heaven and hurled them to the earth. Then 9  the dragon stood before the woman who was about to give birth, so that he might devour her child as soon as it was born. 12:5 So 10  the woman gave birth to a son, a male child, 11  who is going to rule 12  over all the nations 13  with an iron rod. 14  Her 15  child was suddenly caught up to God and to his throne, 12:6 and she 16  fled into the wilderness 17  where a place had been prepared for her 18  by God, so she could be taken care of 19  for 1,260 days.

War in Heaven

12:7 Then 20  war broke out in heaven: Michael 21  and his angels fought against the dragon, and the dragon and his angels fought back. 12:8 But 22  the dragon was not strong enough to prevail, 23  so there was no longer any place left 24  in heaven for him and his angels. 25  12:9 So 26  that huge dragon – the ancient serpent, the one called the devil and Satan, who deceives the whole world – was thrown down to the earth, and his angels along with him. 12:10 Then 27  I heard a loud voice in heaven saying,

“The salvation and the power

and the kingdom of our God,

and the ruling authority 28  of his Christ, 29  have now come,

because the accuser of our brothers and sisters, 30 

the one who accuses them day and night 31  before our God,

has been thrown down.

12:11 But 32  they overcame him

by the blood of the Lamb

and by the word of their testimony,

and they did not love their lives 33  so much that they were afraid to die.

12:12 Therefore you heavens rejoice, and all who reside in them!

But 34  woe to the earth and the sea

because the devil has come down to you!

He 35  is filled with terrible anger,

for he knows that he only has a little time!”

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[12:1]  1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[12:1]  2 sn Sunmoonstars. This imagery is frequently identified with the nation Israel because of Joseph’s dream in Gen 37.

[12:2]  3 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[12:2]  4 tn Grk “and being tortured,” though βασανίζω (basanizw) in this context refers to birth pangs. BDAG 168 s.v. 2.b states, “Of birth-pangs (Anth. Pal. 9, 311 βάσανος has this mng.) Rv 12:2.” The καί (kai) has not been translated.

[12:3]  5 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[12:3]  6 tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.

[12:4]  7 tn Here καί (kai) has been translated as “now” to indicate that this remark is virtually parenthetical.

[12:4]  8 tn Grk “its”; the referent (the dragon) has been specified in the translation for clarity.

[12:4]  9 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[12:5]  10 tn Here καί (kai) has been translated as “so” to indicate the conclusion of the anticipated birth.

[12:5]  11 tn On this term BDAG 135 s.v. ἄρσην states: “male…The neut. ἄρσεν Rv 12:5, difft. vs. 13, comes fr. Is 66:7 and is in apposition to υἱόν. On the juxtaposition s. FBoll, ZNW 15, 1914, 253; BOlsson, Glotta 23, ’34, 112.”

[12:5]  12 tn Grk “shepherd.”

[12:5]  13 tn Or “all the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

[12:5]  14 tn Or “scepter.” The Greek term ῥάβδος (rJabdo") can mean either “rod” or “scepter.”

[12:5]  15 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[12:6]  16 tn Grk “and the woman,” which would be somewhat redundant in English.

[12:6]  17 tn Or “desert.”

[12:6]  18 tn Grk “where she has there a place prepared by God.”

[12:6]  19 tn Grk “so they can take care of her.”

[12:7]  20 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[12:7]  21 sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9).

[12:8]  22 tn Here καί (kai) has been translated as “but” to indicate the implied contrast.

[12:8]  23 tn The words “to prevail” are not in the Greek text, but are implied.

[12:8]  24 tn Grk “found.”

[12:8]  25 tn Grk “for them”; the referent (the dragon and his angels, v. 7) has been specified in the translation for clarity.

[12:9]  26 tn Here καί (kai) has been translated as “so” to indicate the result of the war in heaven.

[12:10]  27 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[12:10]  28 tn Or “the right of his Messiah to rule.” See L&N 37.35.

[12:10]  29 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[12:10]  30 tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The translation “fellow believer” would normally apply (L&N 11.23), but since the speaker(s) are not specified in this context, it is not clear if such a translation would be appropriate here. The more generic “brothers and sisters” was chosen to emphasize the fact of a relationship without specifying its type.

[12:10]  31 tn Or “who accuses them continually.”

[12:11]  32 tn Here καί (kai) has been translated as “but” to indicate the contrast.

[12:11]  33 sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25.

[12:12]  34 tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective).

[12:12]  35 tn Grk “and is filled,” a continuation of the previous sentence. Because English tends to use shorter sentences (especially when exclamations are involved), a new sentence was started here in the translation.



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