Revelation 12:8

12:8 But ¹  the dragon was not strong enough to prevail, ²  so there was no longer any place left ³  in heaven for him and his angels. ⁴ 

Revelation 14:5

14:5 and no lie was found on their lips; ⁵  they ⁶  are blameless.

Revelation 16:20

16:20 Every ⁷  island fled away ⁸  and no mountains could be found. ⁹ 

Revelation 5:4

5:4 So ¹⁰  I began weeping bitterly ¹¹  because no one was found who was worthy to open the scroll or to look into it.

Revelation 18:24

18:24 The ¹²  blood of the saints and prophets was found in her, ¹³ 

along with the blood ¹⁴  of all those who had been killed on the earth.”

Revelation 3:2

3:2 Wake up then, and strengthen what remains that was about ¹⁵  to die, because I have not found your deeds complete ¹⁶  in the sight ¹⁷  of my God.

Revelation 20:15

20:15 If ¹⁸  anyone’s name ¹⁹  was not found written in the book of life, that person ²⁰  was thrown into the lake of fire.

Revelation 2:2

2:2 ‘I know your works as well as your ²¹  labor and steadfast endurance, and that you cannot tolerate ²²  evil. You have even put to the test ²³  those who refer to themselves as apostles (but are not), and have discovered that they are false.

Revelation 9:6

9:6 In ²⁴  those days people ²⁵  will seek death, but ²⁶  will not be able to ²⁷  find it; they will long to die, but death will flee from them.

Revelation 18:14

18:14 (The ripe fruit ²⁸  you greatly desired ²⁹ 

has gone from you,

and all your luxury ³⁰  and splendor ³¹ 

have gone from you –

they will never ever be found again!) ³² 

Revelation 18:21-22

18:21 Then ³³  one powerful angel picked up a stone like a huge millstone, threw it into the sea, and said,

“With this kind of sudden violent force ³⁴ 

Babylon the great city will be thrown down ³⁵ 

and it will never be found again!

18:22 And the sound of the harpists, musicians,

flute players, and trumpeters

will never be heard in you ³⁶  again.

No ³⁷  craftsman ³⁸  who practices any trade

will ever be found in you again;

the noise of a mill ³⁹  will never be heard in you again.

Revelation 20:11

The Great White Throne

20:11 Then ⁴⁰  I saw a large ⁴¹  white throne and the one who was seated on it; the earth and the heaven ⁴²  fled ⁴³  from his presence, and no place was found for them.

[12:8]  ¹ tn Here καί (kai) has been translated as “but” to indicate the implied contrast.

[12:8]  ² tn The words “to prevail” are not in the Greek text, but are implied.

[12:8]  ³ tn Grk “found.”

[12:8]  ⁴ tn Grk “for them”; the referent (the dragon and his angels, v. 7) has been specified in the translation for clarity.

[14:5]  ⁵ tn Grk “in their mouth was not found a lie.”

[14:5]  ⁶ tc Several mss (Ì⁴⁷ א 1 1006 1611 2351 Ï^K pc) have the conjunction “for” (γάρ, gar) here so that the phrase reads: “for they are blameless.” Other important mss (A C P 1854 2053 al lat) lack the word. The shorter reading is to be preferred since the scribes were more likely to make the connection explicit through the addition of “for” than they would have been to omit the conjunction. As it is, the passage without the conjunction makes good sense and evokes a very somber tone.

[16:20]  ⁹ tn Grk “And every.” Here καί (kai) has not been translated because of differences between Greek and English style.

[16:20]  ¹⁰ tn Or “vanished.”

[16:20]  ¹¹ sn Every island fled away and no mountains could be found. Major geographical and topographical changes will accompany the Day of the Lord.

[5:4]  ¹³ tn Here καί (kai) has been translated as “so” to indicate the implied result of no one being found worthy to open the scroll.

[5:4]  ¹⁴ tn Grk “much.”

[18:24]  ¹⁷ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[18:24]  ¹⁸ tn The shift in pronouns from second to third person corresponds to the Greek text.

[18:24]  ¹⁹ tn Grk “and of all.” The phrase “along with the blood” has been repeated from the previous clause for stylistic reasons.

[3:2]  ²¹ tn The verb ἔμελλον (emellon) is in the imperfect tense.

[3:2]  ²² tn The perfect passive participle has been translated as an intensive (resultative) perfect here.

[3:2]  ²³ tn Or “in the judgment.” BDAG 342 s.v. ἐνώπιον 3 states, “in the opinion/judgment of…As a rule…of θεός or κύριος; so after…πεπληρωμένος Rv 3:2.”

[20:15]  ²⁵ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:15]  ²⁶ tn The word “name” is not in the Greek text, but is implied.

[20:15]  ²⁷ tn Grk “he”; the pronoun has been intensified by translating as “that person.”

[2:2]  ²⁹ tn Although the first possessive pronoun σου (sou) is connected to τὰ ἔργα (ta erga) and the second σου is connected to ὑπομονήν (Jupomonhn), semantically κόπον (kopon) is also to be understood as belonging to the Ephesian church. The translation reflects this.

[2:2]  ³⁰ tn The translation “tolerate” seems to capture the sense of βαστάσαι (bastasai) here. BDAG 171 s.v. βαστάζω 2.b.β says, “bear, endure…κακούς Rv 2:2.…bear patiently, put up with: weaknesses of the weak Ro 15:1; cf. IPol 1:2; evil Rv 2:3.”

[2:2]  ³¹ tn Because of the length and complexity of the Greek sentence, the participle was broken off from the previous sentence and translated as an indicative verb beginning a new sentence here in the translation.

[9:6]  ³³ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[9:6]  ³⁴ tn Grk “men”; but ἄνθρωπος (anqrwpo") is used in a generic sense here of both men and women.

[9:6]  ³⁵ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

[9:6]  ³⁶ tn The phrase “not be able to” was used in the translation to emphasize the strong negation (οὐ μή, ou mh) in the Greek text.

[18:14]  ³⁷ tn On ὀπώρα (opwra) L&N 3.34 states, “ἡ ὀπώρα σου τῆς ἐπιθυμίας τῆς ψυχῆς ‘the ripe fruit for which you longed’ Re 18:14. In this one occurrence of ὀπώρα in the NT, ‘ripe fruit’ is to be understood in a figurative sense of ‘good things.’”

[18:14]  ³⁸ tn Grk “you desired in your soul.”

[18:14]  ³⁹ tn On λιπαρός (liparo") BDAG 597 s.v. states, “luxury Rv 18:14.”

[18:14]  ⁴⁰ tn On τὰ λαμπρά (ta lampra) BDAG 585 s.v. λαμπρός 4 states, “splendor…in which a rich man takes delight (cp. Jos., Ant. 12, 220 δωρεὰς δοὺς λαμπράς) Rv 18:14.”

[18:14]  ⁴¹ tn Verse 14 is set in parentheses because in it the city, Babylon, is addressed directly in second person.

[18:21]  ⁴¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[18:21]  ⁴² tn On ὅρμημα ({ormhma) BDAG 724 s.v. states, “violent rush, onset ὁρμήματι βληθήσεται Βαβυλών Babylon will be thrown down with violence Rv 18:21.” L&N 68.82 refers to the suddenness of the force or violence.

[18:21]  ⁴³ sn Thrown down is a play on both the words and the action. The angel’s action with the stone illustrates the kind of sudden violent force with which the city will be overthrown.

[18:22]  ⁴⁵ tn The shift to a second person pronoun here corresponds to the Greek text.

[18:22]  ⁴⁶ tn Here καί (kai) has not been translated because of differences between Greek and English style.

[18:22]  ⁴⁷ tn On this term BDAG 1001 s.v. τεχνίτης states, “craftsperson, artisan, designer…Of a silversmith Ac 19:24, 25 v.l., 38….Of a potter 2 Cl 8:2 (metaph., cp. Ath. 15:2). πᾶς τεχνίτης πάσης τέχνης Rv 18:22.”

[18:22]  ⁴⁸ tn This is a different Greek word (μύλος, mulos) from the one for the millstone in v. 21 (μύλινος, mulinos). See L&N 7.68.

[20:11]  ⁴⁹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

[20:11]  ⁵⁰ tn Traditionally, “great,” but μέγας (megas) here refers to size rather than importance.

[20:11]  ⁵¹ tn Or “and the sky.” The same Greek word means both “heaven” and “sky,” and context usually determines which is meant. In this apocalyptic scene, however, it is difficult to be sure what referent to assign the term.

[20:11]  ⁵² tn Or “vanished.”