Discovery BoxRevelation 19:5-21
Context19:5 Then 1 a voice came from the throne, saying:
“Praise our God
all you his servants,
and all you who fear Him,
both the small and the great!”
19:6 Then 2 I heard what sounded like the voice of a vast throng, like the roar of many waters and like loud crashes of thunder. They were shouting: 3
“Hallelujah!
For the Lord our God, 4 the All-Powerful, 5 reigns!
19:7 Let us rejoice 6 and exult
and give him glory,
because the wedding celebration of the Lamb has come,
and his bride has made herself ready.
19:8 She was permitted to be dressed in bright, clean, fine linen” 7 (for the fine linen is the righteous deeds of the saints). 8
19:9 Then 9 the angel 10 said to me, “Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!” He also said to me, “These are the true words of God.” 19:10 So 11 I threw myself down 12 at his feet to worship him, but 13 he said, “Do not do this! 14 I am only 15 a fellow servant 16 with you and your brothers 17 who hold to the testimony about 18 Jesus. Worship God, for the testimony about Jesus is the spirit of prophecy.”
19:11 Then 19 I saw heaven opened and here came 20 a white horse! The 21 one riding it was called “Faithful” and “True,” and with justice 22 he judges and goes to war. 19:12 His eyes are like a fiery 23 flame and there are many diadem crowns 24 on his head. He has 25 a name written 26 that no one knows except himself. 19:13 He is dressed in clothing dipped 27 in blood, and he is called 28 the Word of God. 19:14 The 29 armies that are in heaven, dressed in white, clean, fine linen, 30 were following him on white horses. 19:15 From his mouth extends a sharp sword, so that with it he can strike the nations. 31 He 32 will rule 33 them with an iron rod, 34 and he stomps the winepress 35 of the furious 36 wrath of God, the All-Powerful. 37 19:16 He has a name written on his clothing and on his thigh: “King of kings and Lord of lords.”
19:17 Then 38 I saw one angel standing in 39 the sun, and he shouted in a loud voice to all the birds flying high in the sky: 40
“Come, gather around for the great banquet 41 of God,
19:18 to eat 42 your fill 43 of the flesh of kings,
the flesh of generals, 44
the flesh of powerful people,
the flesh of horses and those who ride them,
and the flesh of all people, both free and slave, 45
and small and great!”
19:19 Then 46 I saw the beast and the kings of the earth and their armies assembled to do battle with the one who rode the horse and with his army. 19:20 Now 47 the beast was seized, and along with him the false prophet who had performed the signs on his behalf 48 – signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur. 49 19:21 The 50 others were killed by the sword that extended from the mouth of the one who rode the horse, and all the birds gorged 51 themselves with their flesh.
[19:5] 1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[19:6] 2 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[19:6] 3 tn Grk “like the voice of a large crowd…saying.” Because of the complexity of the Greek sentence, a new sentence was started here in the translation by supplying the words “They were.”
[19:6] 4 tc Several
[19:6] 5 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22…κύριος ὁ θεὸς ἡμῶν ὁ π. Rv 19:6.”
[19:7] 6 tn This verb and the next two verbs are hortatory subjunctives (giving exhortations).
[19:8] 7 tn On the term translated “fine linen,” BDAG 185 s.v. βύσσινος states, “made of fine linen, subst. τὸ β. fine linen, linen garment…Rv 18:12…16; 19:8, 14.”
[19:8] 8 sn This phrase is treated as a parenthetical explanation by the author.
[19:9] 9 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[19:9] 10 tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.
[19:10] 11 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s announcement.
[19:10] 12 tn Grk “I fell down at his feet.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”
[19:10] 13 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
[19:10] 14 tn On the elliptical expression ὅρα μή (Jora mh) BDAG 720 s.v. ὁράω B.2 states: “Elliptically…ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.”
[19:10] 15 tn The lowliness of a slave is emphasized in the Greek text with the emphatic position of σύνδουλος (sundoulo"). The use of “only” helps to bring this nuance out in English.
[19:10] 16 tn Grk “fellow slave.” See the note on the word “servants” in v. 2.
[19:10] 17 tn The Greek term “brother” literally refers to family relationships, but here it is used in a broader sense to connote familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).
[19:10] 18 tn The genitive ᾿Ιησοῦ (Ihsou) has been translated as an objective genitive here. A subjective genitive, also possible, would produce the meaning “who hold to what Jesus testifies.”
[19:11] 19 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[19:11] 20 tn The phrase “and here came” expresses the sense of καὶ ἰδού (kai idou).
[19:11] 21 tn A new sentence was started in the translation at this point and καί (kai) was not translated because of differences between Greek and English style.
[19:11] 22 tn Or “in righteousness,” but since the context here involves the punishment of the wicked and the vindication of the saints, “justice” was preferred.
[19:12] 23 tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).
[19:12] 24 tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.
[19:12] 25 tn Grk “head, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
[19:12] 26 tn Although many translations supply a prepositional phrase to specify what the name was written on (“upon Him,” NASB; “on him,” NIV), there is no location for the name specified in the Greek text.
[19:13] 27 tc It appears that “dipped” (βεβαμμένον, bebammenon), supported by several uncials and other witnesses (A 051 Ï), is the original reading. Due to the lack of the preposition “in” (ἐν, en) after the verb (βεβαμμένον αἵματι, bebammenon {aimati), and also probably because of literary allusions to Isa 63:3, several
[19:13] 28 tn Grk “the name of him is called.”
[19:14] 29 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[19:14] 30 tn On the term translated “fine linen,” BDAG 185 s.v. βύσσινος states, “made of fine linen, subst. τὸ β. fine linen, linen garment…Rv 18:12, 16; 19:8, 14.”
[19:15] 31 tn Or “the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).
[19:15] 32 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[19:15] 33 tn Grk “will shepherd.”
[19:15] 34 tn Or “scepter.” The Greek term ῥάβδος (rJabdo") can mean either “rod” or “scepter.”
[19:15] 35 sn He stomps the winepress. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process), and Rev 14:20.
[19:15] 36 tn The genitive θυμοῦ (qumou) has been translated as an attributed genitive. Following BDAG 461 s.v. θυμός 2, the combination of the genitives of θυμός (qumos) and ὀργή (orgh) in Rev 16:19 and 19:15 are taken to be a strengthening of the thought as in the OT and Qumran literature (Exod 32:12; Jer 32:37; Lam 2:3; CD 10:9).
[19:15] 37 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”
[19:17] 38 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[19:17] 39 tn The precise significance of ἐν (en) here is difficult to determine.
[19:17] 40 tn On μεσουρανήματι (mesouranhmati) here see L&N 1.10: “high in the sky, midpoint in the sky, directly overhead, straight above in the sky.” The birds mentioned here are carrion birds like vultures, circling high overhead, and now being summoned to feast on the corpses.
[19:17] 41 tn This is the same Greek word (δεῖπνον, deipnon) used in 19:9.
[19:18] 42 tn The ἵνα (Jina) clause, insofar as it is related to the first imperative, has the force of an imperative.
[19:18] 43 tn The idea of eating “your fill” is evident in the context with the use of χορτάζω (cortazw) in v. 21.
[19:18] 44 tn Grk “chiliarchs”; normally a chiliarch was a military officer commanding a thousand soldiers, but here probably used of higher-ranking commanders like generals (see L&N 55.15; cf. Rev 6:15).
[19:18] 45 tn See the note on the word “servants” in 1:1.
[19:19] 46 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
[19:20] 47 tn Here καί (kai) has been translated as “now” to indicate the introduction of an unexpected development in the account: The opposing armies do not come together in battle; rather the leader of one side is captured.
[19:20] 48 tn For this meaning see BDAG 342 s.v. ἐνώπιον 4.b, “by the authority of, on behalf of Rv 13:12, 14; 19:20.”
[19:20] 49 tn Traditionally, “brimstone.”
[19:21] 50 tn Here καί (kai) has not been translated because of differences between Greek and English style.
[19:21] 51 tn On the translation of ἐχορτάσθησαν (ecortasqhsan) BDAG 1087 s.v. χορτάζω 1.a states, “of animals, pass. in act. sense πάντα τὰ ὄρνεα ἐχορτάσθησαν ἐκ τῶν σαρκῶν αὐτῶν all the birds gorged themselves with their flesh Rv 19:21 (cp. TestJud. 21:8).”
