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Romans 15:15

Nevertheless
<1161>_,
brethren
<80>_,
I have written
<1125> (5656)
the more boldly
<5112>
unto you
<5213>
in
<575>
some sort
<3313>_,
as
<5613>
putting
<1878> (0)
you
<5209>
in mind
<1878> (5723)_,
because
<1223>
of the grace
<5485>
that is given
<1325> (5685)
to me
<3427>
of
<5259>
God
<2316>_,

Romans 15:2

<1063>@ Let
<700> (0)
every one
<1538>
of us
<2257>
please
<700> (5720)
[his] neighbour
<4139>
for
<1519>
[his] good
<18>
to
<4314>
edification
<3619>_.

Romans 1:12-13

That
<1161> <5124>
is
<2076> (5748)_,
that I may be comforted together
<4837> (5683)
with
<1722>
you
<5213>
by
<1223> <1722>
the mutual
<240>
faith
<4102>
both
<5037>
of you
<5216>
and
<2532>
me
<1700>_.
{with: or, in}
Now
<1161>
I would
<2309> (5719)
not
<3756>
have
<50> (0)
you
<5209>
ignorant
<50> (5721)_,
brethren
<80>_,
that
<3754>
oftentimes
<4178>
I purposed
<4388> (5639)
to come
<2064> (5629)
unto
<4314>
you
<5209>_,
(but
<2532>
was let
<2967> (5681)
hitherto
<891> <1204>,)
that
<2443>
I might have
<2192> (5632)
some
<5100>
fruit
<2590>
among
<1722>
you
<5213>
also
<2532>_,
even as
<2531> <2532>
among
<1722>
other
<3062>
Gentiles
<1484>_.
{among: or, in}

Romans 3:1

What
<5101>
advantage
<4053>
then
<3767>
hath the Jew
<2453>_?
or
<2228>
what
<5101>
profit
<5622>
[is there] of circumcision
<4061>_?


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