Romans 11:11-36
then
<3767>_,
<3767>_,
<3361>
that
<2443>
<2443>
but
<235>
<235>
[rather] through their
<846>
<846>
fall
<3900>
<3900>
salvation
<4991>
<4991>
[is come] unto the Gentiles
<1484>_,
<1484>_,
for to
<1519>
<1519>
them
<846>
<846>
Now
<1161>
<1161>
if
<1487>
<1487>
the fall
<3900>
<3900>
of them
<846>
<846>
[be] the riches
<4149>
<4149>
of the world
<2889>_,
<2889>_,
and
<2532>
<2532>
the diminishing
<2275>
<2275>
of them
<846>
<846>
the riches
<4149>
<4149>
of the Gentiles
<1484>_;
<1484>_;
how
<4214>
<4214>
much more
<3123>
<3123>
their
<846>
<846>
fulness
<4138>_?
{diminishing: or, decay, or, loss}<4138>_?
For
<1063>
<1063>
to you
<5213>
<5213>
Gentiles
<1484>_,
<1484>_,
I
<1473>
<1473>
the apostle
<652>
<652>
of the Gentiles
<1484>_,
<1484>_,
mine
<3450>
<3450>
office
<1248>_:
<1248>_:
For
<1063>
<1063>
if
<1487>
<1487>
the casting away
<580>
<580>
of them
<846>
<846>
[be] the reconciling
<2643>
<2643>
of the world
<2889>_,
<2889>_,
what
<5101>
<5101>
[shall] the receiving
<4356>
<4356>
[of them be], but
<1508>
<1508>
life
<2222>
<2222>
from
<1537>
<1537>
the dead
<3498>_?
<3498>_?
For
<1161>
<1161>
if
<1487>
<1487>
the firstfruit
<536>
<536>
[be] holy
<40>_,
<40>_,
the lump
<5445>
<5445>
[is] also
<2532>
<2532>
[holy]: and
<2532>
<2532>
if
<1487>
<1487>
the root
<4491>
<4491>
[be] holy
<40>_,
<40>_,
so
<2532>
<2532>
[are] the branches
<2798>_.
<2798>_.
And
<1161>
<1161>
if some
<1536>
<1536>
of the branches
<2798>
<2798>
and
<1161>
<1161>
thou
<4771>_,
<4771>_,
a wild olive tree
<65>_,
<65>_,
among
<1722>
<1722>
them
<846>_,
<846>_,
and
<2532>
<2532>
partakest
<4791>
<4791>
of the root
<4491>
<4491>
and
<2532>
<2532>
fatness
<4096>
<4096>
of the olive tree
<1636>_;
{among them: or, for them}<1636>_;
not
<3361>
<3361>
the branches
<2798>_.
<2798>_.
But
<1161>
<1161>
if
<1487>
<1487>
thou
<4771>
<4771>
not
<3756>
<3756>
the root
<4491>_,
<4491>_,
but
<235>
<235>
the root
<4491>
<4491>
thee
<4571>_.
<4571>_.
Well
<2573>_;
<2573>_;
because of unbelief
<570>
<570>
and
<1161>
<1161>
thou
<4771>
<4771>
by faith
<4102>_.
<4102>_.
not
<3361>
<3361>
but
<235>
<235>
therefore
<3767>
<3767>
the goodness
<5544>
<5544>
and
<2532>
<2532>
severity
<663>
<663>
of God
<2316>_:
<2316>_:
on
<1909>
<1909>
severity
<663>_;
<663>_;
but
<1161>
<1161>
toward
<1909>
<1909>
thee
<4571>_,
<4571>_,
goodness
<5544>_,
<5544>_,
if
<1437>
<1437>
in [his] goodness
<5544>_:
<5544>_:
otherwise
<1893>
<1893>
thou
<4771>
<4771>
also
<2532>
<2532>
And
<1161>
<1161>
they
<1565>
<1565>
also
<2532>_,
<2532>_,
not
<3362>
<3362>
still in unbelief
<570>_,
<570>_,
for
<1063>
<1063>
God
<2316>
<2316>
able
<1415>
<1415>
them
<846>
<846>
again
<3825>_.
<3825>_.
For
<1063>
<1063>
if
<1487>
<1487>
thou
<4771>
<4771>
out of
<1537>
<1537>
the olive tree which is wild
<65>
<65>
by
<2596>
<2596>
nature
<5449>_,
<5449>_,
and
<2532>
<2532>
contrary to
<3844>
<3844>
nature
<5449>
<5449>
into
<1519>
<1519>
a good olive tree
<2565>_:
<2565>_:
how much
<4214>
<4214>
more
<3123>
<3123>
shall these
<3778>_,
<3778>_,
their own
<2398>
<2398>
olive tree
<1636>_?
<1636>_?
For
<1063>
<1063>
not
<3756>_,
<3756>_,
brethren
<80>_,
<80>_,
that ye
<5209>
<5209>
of this
<5124>
<5124>
mystery
<3466>_,
<3466>_,
lest
<3363>
<3363>
wise
<5429>
<5429>
in
<3844>
<3844>
your own conceits
<1438>_;
<1438>_;
that
<3754>
<3754>
blindness
<4457>
<4457>
in
<575>
<575>
part
<3313>
<3313>
to Israel
<2474>_,
<2474>_,
the fulness
<4138>
<4138>
of the Gentiles
<1484>
{blindness: or, hardness}<1484>
And
<2532>
<2532>
so
<3779>
<3779>
all
<3956>
<3956>
Israel
<2474>
<2474>
as
<2531>
<2531>
out of
<1537>
<1537>
Sion
<4622>
<4622>
and
<2532>
<2532>
ungodliness
<763>
<763>
from
<575>
<575>
Jacob
<2384>_:
<2384>_:
the gospel
<2098>_,
<2098>_,
[they are] enemies
<2190>
<2190>
but
<1161>
<1161>
as touching
<2596>
<2596>
the election
<1589>_,
<1589>_,
[they are] beloved
<27>
<27>
the fathers
<3962>_'
<3962>_'
sakes
<1223>_.
<1223>_.
For
<1063>
<1063>
the gifts
<5486>
<5486>
and
<2532>
<2532>
calling
<2821>
<2821>
of God
<2316>
<2316>
[are] without repentance
<278>_.
<278>_.
For
<1063>
<1063>
ye
<5210>
<5210>
in times past
<4218>
<4218>
God
<2316>_,
<2316>_,
yet
<1161>
<1161>
now
<3568>
<3568>
through
<5130>
<5130>
their unbelief
<543>_:
{believed: or, obeyed}<543>_:
Even so
<3779>
<3779>
these
<3778>
<3778>
also
<2532>
<2532>
now
<3568>
<3568>
that
<2443>
<2443>
through your
<5212>
<5212>
mercy
<1656>
<1656>
they
<846>
<846>
also
<2532>
{believed: or, obeyed}<2532>
For
<1063>
<1063>
God
<2316>
<2316>
them all
<3956>
<3956>
in
<1519>
<1519>
unbelief
<543>_,
<543>_,
that
<2443>
<2443>
upon all
<3956>_.
{concluded...: or, shut them all up together}<3956>_.
O
<5599>
<5599>
the depth
<899>
<899>
of the riches
<4149>
<4149>
both
<2532>
<2532>
of the wisdom
<4678>
<4678>
and
<2532>
<2532>
knowledge
<1108>
<1108>
of God
<2316>_!
<2316>_!
how
<5613>
<5613>
unsearchable
<419>
<419>
[are] his
<846>
<846>
judgments
<2917>_,
<2917>_,
and
<2532>
<2532>
his
<846>
<846>
ways
<3598>
<3598>
past finding out
<421>_!
<421>_!
For
<1063>
<1063>
who
<5101>
<5101>
the mind
<3563>
<3563>
of the Lord
<2962>_?
<2962>_?
or
<2228>
<2228>
who
<5101>
<5101>
his
<846>
<846>
counsellor
<4825>_?
<4825>_?