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Romans 11:9-36

And
<2532>
David
<1138>
saith
<3004> (5719)_,
Let
<1096> (0)
their
<846>
table
<5132>
be made
<1096> (5676)
a snare
<1519> <3803>_,
and
<2532>
a trap
<1519> <2339>_,
and
<2532>
a stumblingblock
<1519> <4625>_,
and
<2532>
a recompence
<1519> <468>
unto them
<846>_:
Let
<4654> (0)
their
<846>
eyes
<3788>
be darkened
<4654> (5682)_,
that they may
<991> (0)
not
<3361>
see
<991> (5721)_,
and
<2532>
bow down
<4781> (5657)
their
<846>
back
<3577>
alway
<1275>_.
I say
<3004> (5719)
then
<3767>_,

<3361>
Have they stumbled
<4417> (5656)
that
<2443>
they should fall
<4098> (5632)_?
God forbid
<3361> <1096> (5636)_:
but
<235>
[rather] through their
<846>
fall
<3900>
salvation
<4991>
[is come] unto the Gentiles
<1484>_,
for to
<1519>
provoke
<3863> (0)
them
<846>
to jealousy
<3863> (5658)_.
Now
<1161>
if
<1487>
the fall
<3900>
of them
<846>
[be] the riches
<4149>
of the world
<2889>_,
and
<2532>
the diminishing
<2275>
of them
<846>
the riches
<4149>
of the Gentiles
<1484>_;
how
<4214>
much more
<3123>
their
<846>
fulness
<4138>_?
{diminishing: or, decay, or, loss}
For
<1063>
I speak
<3004> (5719)
to you
<5213>
Gentiles
<1484>_,
inasmuch as
<1909> <3745> <3303>
I
<1473>
am
<1510> (5748)
the apostle
<652>
of the Gentiles
<1484>_,
I magnify
<1392> (5719)
mine
<3450>
office
<1248>_:
If by any means
<1513> <4458>
I may provoke to emulation
<3863> (5661)
[them which are] my
<3450>
flesh
<4561>_,
and
<2532>
might save
<4982> (5661)
some
<5100>
of
<1537>
them
<846>_.
For
<1063>
if
<1487>
the casting away
<580>
of them
<846>
[be] the reconciling
<2643>
of the world
<2889>_,
what
<5101>
[shall] the receiving
<4356>
[of them be], but
<1508>
life
<2222>
from
<1537>
the dead
<3498>_?
For
<1161>
if
<1487>
the firstfruit
<536>
[be] holy
<40>_,
the lump
<5445>
[is] also
<2532>
[holy]: and
<2532>
if
<1487>
the root
<4491>
[be] holy
<40>_,
so
<2532>
[are] the branches
<2798>_.
And
<1161>
if some
<1536>
of the branches
<2798>
be broken off
<1575> (5681)_,
and
<1161>
thou
<4771>_,
being
<5607> (5752)
a wild olive tree
<65>_,
wert graffed in
<1461> (5681)
among
<1722>
them
<846>_,
and
<2532>
with
<4791> (0)
them
<1096> (5633)
partakest
<4791>
of the root
<4491>
and
<2532>
fatness
<4096>
of the olive tree
<1636>_;
{among them: or, for them}
Boast
<2620> (0)
not
<3361>
against
<2620> (5737)
the branches
<2798>_.
But
<1161>
if
<1487>
thou boast
<2620> (5736)_,
thou
<4771>
bearest
<941> (5719)
not
<3756>
the root
<4491>_,
but
<235>
the root
<4491>
thee
<4571>_.
Thou wilt say
<2046> (5692)
then
<3767>_,
The branches
<2798>
were broken off
<1575> (5681)_,
that
<2443>
I
<1473>
might be graffed in
<1461> (5686)_.
Well
<2573>_;
because of unbelief
<570>
they were broken off
<1575> (5681)_,
and
<1161>
thou
<4771>
standest
<2476> (5758)
by faith
<4102>_.
Be
<5309> (0)
not
<3361>
highminded
<5309> (5720)_,
but
<235>
fear
<5399> (5732) (5737)_:
For
<1063>
if
<1487>
God
<2316>
spared
<5339> (5662)
not
<3756>
the natural
<5449>
branches
<2798> <2596>_,
[take heed] lest
<4458> <3381> (0)
he
<5339> (0)
also
<3381>
spare
<5339> (5667)
not
<3761>
thee
<4675>_.
Behold
<1492> (5657)
therefore
<3767>
the goodness
<5544>
and
<2532>
severity
<663>
of God
<2316>_:
on
<1909>
them which fell
<4098> (5631) <3303>_,
severity
<663>_;
but
<1161>
toward
<1909>
thee
<4571>_,
goodness
<5544>_,
if
<1437>
thou continue
<1961> (5661)
in [his] goodness
<5544>_:
otherwise
<1893>
thou
<4771>
also
<2532>
shalt be cut off
<1581> (5691)_.
And
<1161>
they
<1565>
also
<2532>_,
if
<3362> (0)
they abide
<1961> (5661)
not
<3362>
still in unbelief
<570>_,
shall be graffed in
<1461> (5701)_:
for
<1063>
God
<2316>
is
<2076> (5748)
able
<1415>
to graff
<1461> (0)
them
<846>
in
<1461> (5658)
again
<3825>_.
For
<1063>
if
<1487>
thou
<4771>
wert cut
<1581> (5648)
out of
<1537>
the olive tree which is wild
<65>
by
<2596>
nature
<5449>_,
and
<2532>
wert graffed
<1461> (5681)
contrary to
<3844>
nature
<5449>
into
<1519>
a good olive tree
<2565>_:
how much
<4214>
more
<3123>
shall these
<3778>_,
which be the natural
<2596> <5449>
[branches], be graffed into
<1461> (5701)
their own
<2398>
olive tree
<1636>_?
For
<1063>
I would
<2309> (5719)
not
<3756>_,
brethren
<80>_,
that ye
<5209>
should be ignorant
<50> (5721)
of this
<5124>
mystery
<3466>_,
lest
<3363>
ye should be
<5600> (5753)
wise
<5429>
in
<3844>
your own conceits
<1438>_;
that
<3754>
blindness
<4457>
in
<575>
part
<3313>
is happened
<1096> (5754)
to Israel
<2474>_,
until
<891> <3739>
the fulness
<4138>
of the Gentiles
<1484>
be come in
<1525> (5632)_.
{blindness: or, hardness}
And
<2532>
so
<3779>
all
<3956>
Israel
<2474>
shall be saved
<4982> (5701)_:
as
<2531>
it is written
<1125> (5769)_,
There shall come
<2240> (5692)
out of
<1537>
Sion
<4622>
the Deliverer
<4506> (5740)_,
and
<2532>
shall turn away
<654> (5692)
ungodliness
<763>
from
<575>
Jacob
<2384>_:
For
<2532>
this
<3778>
[is] my
<3844> <1700>
covenant
<1242>
unto them
<846>_,
when
<3752>
I shall take away
<851> (5643)
their
<846>
sins
<266>_.
As concerning
<2596> <3303>
the gospel
<2098>_,
[they are] enemies
<2190>
for your sakes
<1223> <5209>_:
but
<1161>
as touching
<2596>
the election
<1589>_,
[they are] beloved
<27>
for
<1223> (0)
the fathers
<3962>_'
sakes
<1223>_.
For
<1063>
the gifts
<5486>
and
<2532>
calling
<2821>
of God
<2316>
[are] without repentance
<278>_.
For
<1063>
as
<5618> <2532>
ye
<5210>
in times past
<4218>
have not believed
<544> (5656)
God
<2316>_,
yet
<1161>
have
<1653> (0)
now
<3568>
obtained mercy
<1653> (5681)
through
<5130>
their unbelief
<543>_:
{believed: or, obeyed}
Even so
<3779>
have
<544> (0)
these
<3778>
also
<2532>
now
<3568>
not believed
<544> (5656)_,
that
<2443>
through your
<5212>
mercy
<1656>
they
<846>
also
<2532>
may obtain mercy
<1653> (5686)_.
{believed: or, obeyed}
For
<1063>
God
<2316>
hath concluded
<4788> (5656)
them all
<3956>
in
<1519>
unbelief
<543>_,
that
<2443>
he might have mercy
<1653> (5661)
upon all
<3956>_.
{concluded...: or, shut them all up together}
O
<5599>
the depth
<899>
of the riches
<4149>
both
<2532>
of the wisdom
<4678>
and
<2532>
knowledge
<1108>
of God
<2316>_!
how
<5613>
unsearchable
<419>
[are] his
<846>
judgments
<2917>_,
and
<2532>
his
<846>
ways
<3598>
past finding out
<421>_!
For
<1063>
who
<5101>
hath known
<1097> (5627)
the mind
<3563>
of the Lord
<2962>_?
or
<2228>
who
<5101>
hath been
<1096> (5633)
his
<846>
counsellor
<4825>_?
Or
<2228>
who
<5101>
hath first given
<4272> (5656)
to him
<846>_,
and
<2532>
it shall be recompensed
<467> (0)
unto him
<846>
again
<467> (5701)_?
For
<3754>
of
<1537>
him
<846>_,
and
<2532>
through
<1223>
him
<846>_,
and
<2532>
to
<1519>
him
<846>_,
[are] all things
<3956>_:
to whom
<846>
[be] glory
<1391>
for
<1519>
ever
<165>_.
Amen
<281>_.
{whom: Gr. him}


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