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Romans 2:1--3:20

Therefore
<1352>
thou art
<1488> (5748)
inexcusable
<379>_,
O
<5599>
man
<444>_,
whosoever
<3956>
thou art that judgest
<2919> (5723)_:
for
<1063>
wherein
<1722> <3739>
thou judgest
<2919> (5719)
another
<2087>_,
thou condemnest
<2632> (5719)
thyself
<4572>_;
for
<1063>
thou that judgest
<2919> (5723)
doest
<4238> (5719)
the same things
<846>_.
But
<1161>
we are sure
<1492> (5758)
that
<3754>
the judgment
<2917>
of God
<2316>
is
<2076> (5748)
according
<2596>
to truth
<225>
against
<1909>
them which commit
<4238> (5723)
such things
<5108>_.
And
<1161>
thinkest thou
<3049> (5736)
this
<5124>_,
O
<5599>
man
<444>_,
that judgest
<2919> (5723)
them which do
<4238> (5723)
such things
<5108>_,
and
<2532>
doest
<4160> (5723)
the same
<846>_,
that
<3754>
thou
<4771>
shalt escape
<1628> (5695)
the judgment
<2917>
of God
<2316>_?
Or
<2228>
despisest thou
<2706> (5719)
the riches
<4149>
of his
<846>
goodness
<5544>
and
<2532>
forbearance
<463>
and
<2532>
longsuffering
<3115>_;
not knowing
<50> (5723)
that
<3754>
the goodness
<5543>
of God
<2316>
leadeth
<71> (5719)
thee
<4571>
to
<1519>
repentance
<3341>_?
But
<1161>
after
<2596>
thy
<4675>
hardness
<4643>
and
<2532>
impenitent
<279>
heart
<2588>
treasurest up
<2343> (5719)
unto thyself
<4572>
wrath
<3709>
against
<1722>
the day
<2250>
of wrath
<3709>
and
<2532>
revelation
<602>
of the righteous judgment
<1341>
of God
<2316>_;
Who
<3739>
will render
<591> (5692)
to every man
<1538>
according
<2596>
to his
<846>
deeds
<2041>_:
To them who by
<3303> <2596>
patient continuance
<5281>
in well
<18>
doing
<2041>
seek
<2212> (5723)
for glory
<1391>
and
<2532>
honour
<5092>
and
<2532>
immortality
<861>_,
eternal
<166>
life
<2222>_:
But
<1161>
unto them that are contentious
<1537> <2052>_,
and
<2532>
do not obey
<544> (5723) <3303>
the truth
<225>_,
but
<1161>
obey
<3982> (5734)
unrighteousness
<93>_,
indignation
<2372>
and
<2532>
wrath
<3709>_,
Tribulation
<2347>
and
<2532>
anguish
<4730>_,
upon
<1909>
every
<3956>
soul
<5590>
of man
<444>
that doeth
<2716> (5740)
evil
<2556>_,
of the Jew
<2453>
first
<4412>_,
and
<5037>
also
<2532>
of the Gentile
<1672>_;
{Gentile: Gr. Greek}
But
<1161> <2532>
glory
<1391>_,
honour
<5092>_,
and
<2532>
peace
<1515>_,
to every man
<3956>
that worketh
<2038> (5740)
good
<18>_,
to the Jew
<2453>
first
<4412>_,
and
<5037>
also
<2532>
to the Gentile
<1672>_:
{Gentile: Gr. Greek}
For
<1063>
there is
<2076> (5748)
no
<3756>
respect of persons
<4382>
with
<3844>
God
<2316>_.
For
<1063>
as many as
<3745>
have sinned
<264> (5627)
without law
<460>
shall
<622> (0)
also
<2532>
perish
<622> (5698)
without law
<460>_:
and
<2532>
as many as
<3745>
have sinned
<264> (5627)
in
<1722>
the law
<3551>
shall be judged
<2919> (5701)
by
<1223>
the law
<3551>_;
(For
<1063>
not
<3756>
the hearers
<202>
of the law
<3551>
[are] just
<1342>
before
<3844>
God
<2316>_,
but
<235>
the doers
<4163>
of the law
<3551>
shall be justified
<1344> (5701)_.
For
<1063>
when
<3752>
the Gentiles
<1484>_,
which
<3588>
have
<2192> (5723)
not
<3361>
the law
<3551>_,
do
<4160> (5725)
by nature
<5449>
the things
<3588>
contained in the law
<3551>_,
these
<3778>_,
having
<2192> (5723)
not
<3361>
the law
<3551>_,
are
<1526> (5748)
a law
<3551>
unto themselves
<1438>_:
Which
<3748>
shew
<1731> (5731)
the work
<2041>
of the law
<3551>
written
<1123>
in
<1722>
their
<846>
hearts
<2588>_,
their
<846>
conscience
<4893>
also bearing witness
<4828> (5723)_,
and
<2532>
[their] thoughts
<3053>
the mean while accusing
<2723> (5723)
or
<2228>
else
<2532>
excusing
<626> (5740)
one another
<3342> <240>;)
{their conscience...: or, the conscience witnessing with them} {the mean...: or, between themselves}
In
<1722>
the day
<2250>
when
<3753>
God
<2316>
shall judge
<2919> (5692) (5719)
the secrets
<2927>
of men
<444>
by
<1223>
Jesus
<2424>
Christ
<5547>
according
<2596>
to my
<3450>
gospel
<2098>_.
Behold
<2396>_,
thou
<4771>
art called
<2028> (5743)
a Jew
<2453>_,
and
<2532>
restest
<1879> (5736)
in the law
<3551>_,
and
<2532>
makest thy boast
<2744> (5736)
of
<1722>
God
<2316>_,
And
<2532>
knowest
<1097> (5719)
[his] will
<2307>_,
and
<2532>
approvest
<1381> (5719)
the things that are more excellent
<1308> (5723)_,
being instructed
<2727> (5746)
out of
<1537>
the law
<3551>_;
{approvest...: or, triest the things that differ}
And
<5037>
art confident
<3982> (5754)
that thou thyself
<4572>
art
<1511> (5750)
a guide
<3595>
of the blind
<5185>_,
a light
<5457>
of them which are in
<1722>
darkness
<4655>_,
An instructor
<3810>
of the foolish
<878>_,
a teacher
<1320>
of babes
<3516>_,
which hast
<2192> (5723)
the form
<3446>
of knowledge
<1108>
and
<2532>
of the truth
<225>
in
<1722>
the law
<3551>_.
Thou therefore
<3767>
which
<3588>
teachest
<1321> (5723)
another
<2087>_,
teachest thou
<1321> (5719)
not
<3756>
thyself
<4572>_?
thou that preachest
<2784> (5723)
a man should
<2813> (0)
not
<3361>
steal
<2813> (5721)_,
dost thou steal
<2813> (5719)_?
Thou that sayest
<3004> (5723)
a man should
<3431> (0)
not
<3361>
commit adultery
<3431> (5721)_,
dost thou commit adultery
<3431> (5719)_?
thou that abhorrest
<948> (5740)
idols
<1497>_,
dost thou commit sacrilege
<2416> (5719)_?
Thou
<3739>
that makest thy boast
<2744> (5736)
of
<1722>
the law
<3551>_,
through
<1223>
breaking
<3847>
the law
<3551>
dishonourest thou
<818> (5719)
God
<2316>_?
For
<1063>
the name
<3686>
of God
<2316>
is blasphemed
<987> (5743)
among
<1722>
the Gentiles
<1484>
through
<1223>
you
<5209>_,
as
<2531>
it is written
<1125> (5769)_.
For
<1063>
circumcision
<4061>
verily
<3303>
profiteth
<5623> (5719)_,
if
<1437>
thou keep
<4238> (5725)
the law
<3551>_:
but
<1161>
if
<1437>
thou be
<5600> (5753)
a breaker
<3848>
of the law
<3551>_,
thy
<4675>
circumcision
<4061>
is made
<1096> (5754)
uncircumcision
<203>_.
Therefore
<3767>
if
<1437>
the uncircumcision
<203>
keep
<5442> (5725)
the righteousness
<1345>
of the law
<3551>_,
shall
<3049> (0)
not
<3780>
his
<846>
uncircumcision
<203>
be counted
<3049> (5701)
for
<1519>
circumcision
<4061>_?
And
<2532>
shall not
<2919> (0)
uncircumcision
<203>
which is by
<1537>
nature
<5449>_,
if it fulfil
<5055> (5723)
the law
<3551>_,
judge
<2919> (5692)
thee
<4571>_,
who by
<1223>
the letter
<1121>
and
<2532>
circumcision
<4061>
dost transgress
<3848>
the law
<3551>_?
For
<1063>
he is
<2076> (5748)
not
<3756>
a Jew
<2453>_,
which is one outwardly
<1722> <5318>_;
neither
<3761>
[is that] circumcision
<4061>_,
which is outward
<1722> <5318>
in
<1722>
the flesh
<4561>_:
But
<235>
he [is] a Jew
<2453>_,
which is one inwardly
<1722> <2927>_;
and
<2532>
circumcision
<4061>
[is that] of the heart
<2588>_,
in
<1722>
the spirit
<4151>_,
[and] not
<3756>
in the letter
<1121>_;
whose
<3739>
praise
<1868>
[is] not
<3756>
of
<1537>
men
<444>_,
but
<235>
of
<1537>
God
<2316>_.
What
<5101>
advantage
<4053>
then
<3767>
hath the Jew
<2453>_?
or
<2228>
what
<5101>
profit
<5622>
[is there] of circumcision
<4061>_?
Much
<4183>
every
<2596> <3956>
way
<5158>_:
chiefly
<4412>_,
because
<3303> <1063>
that
<3754>
unto them were committed
<4100> (5681)
the oracles
<3051>
of God
<2316>_.
For
<1063>
what
<5101>
if
<1487>
some
<5100>
did not believe
<569> (5656)_?

<3361>
shall
<2673> (0)
their
<846>
unbelief
<570>
make
<2673> (0)
the faith
<4102>
of God
<2316>
without effect
<2673> (5692)_?
God forbid
<3361> <1096> (5636)_:
yea
<1161>_,
let
<1096> (0)
God
<2316>
be
<1096> (5737)
true
<227>_,
but
<1161>
every
<3956>
man
<444>
a liar
<5583>_;
as
<2531>
it is written
<1125> (5769)_,
That
<3704>
thou mightest
<302>
be justified
<1344> (5686)
in
<1722>
thy
<4675>
sayings
<3056>_,
and
<2532>
mightest overcome
<3528> (5661)
when
<1722>
thou
<4571>
art judged
<2919> (5745)_.
But
<1161>
if
<1487>
our
<2257>
unrighteousness
<93>
commend
<4921> (5719)
the righteousness
<1343>
of God
<2316>_,
what
<5101>
shall we say
<2046> (5692)_?

<3361>
[Is] God
<2316>
unrighteous
<94>
who taketh
<2018> (5723)
vengeance
<3709>_?
(I speak
<3004> (5719)
as
<2596>
a man
<444>)
God forbid
<3361> <1096> (5636)_:
for then
<1893>
how
<4459>
shall
<2919> (0)
God
<2316>
judge
<2919> (5692) (5719)
the world
<2889>_?
For
<1063>
if
<1487>
the truth
<225>
of God
<2316>
hath more abounded
<4052> (5656)
through
<1722>
my
<1699>
lie
<5582>
unto
<1519>
his
<846>
glory
<1391>_;
why
<5101>
yet
<2089>
am
<2919> (0)
I also
<2504>
judged
<2919> (5743)
as
<5613>
a sinner
<268>_?
And
<2532>
not
<3361>
[rather], (as
<2531>
we be slanderously reported
<987> (5743)_,
and
<2532>
as
<2531>
some
<5100>
affirm
<5346> (5748)
that we
<2248>
say
<3004> (5721),)

<3754>
Let us do
<4160> (5661)
evil
<2556>_,
that
<2443>
good
<18>
may come
<2064> (5632)_?
whose
<3739>
damnation
<2917>
is
<2076> (5748)
just
<1738>_.
What
<5101>
then
<3767>_?
are we better
<4284> (5736)
[than they]? No
<3756>_,
in no wise
<3843>_:
for
<1063>
we have before proved
<4256> (5662)
both
<5037>
Jews
<2453>
and
<2532>
Gentiles
<1672>_,
that they are
<1511> (5750)
all
<3956>
under
<5259>
sin
<266>_;
{proved: Gr. charged}
As
<2531>
it is written
<1125> (5769)_,

<3754>
There is
<2076> (5748)
none
<3756>
righteous
<1342>_,
no, not
<3761>
one
<1520>_:
There is
<2076> (5748)
none
<3756>
that understandeth
<4920> (5723)_,
there is
<2076> (5748)
none
<3756>
that seeketh after
<1567> (5723)
God
<2316>_.
They are
<1578> (0)
all
<3956>
gone out of the way
<1578> (5656)_,
they are
<889> (0)
together
<260>
become unprofitable
<889> (5681)_;
there is
<2076> (5748)
none
<3756>
that doeth
<4160> (5723)
good
<5544>_,
no, not
<3756>
one
<2076> (5748) <2193> <1520>_.
Their
<846>
throat
<2995>
[is] an open
<455> (5772)
sepulchre
<5028>_;
with their
<846>
tongues
<1100>
they have used deceit
<1387> (5707)_;
the poison
<2447>
of asps
<785>
[is] under
<5259>
their
<846>
lips
<5491>_:
Whose
<3739>
mouth
<4750>
[is] full
<1073> (5719)
of cursing
<685>
and
<2532>
bitterness
<4088>_:
Their
<846>
feet
<4228>
[are] swift
<3691>
to shed
<1632> (5658)
blood
<129>_:
Destruction
<4938>
and
<2532>
misery
<5004>
[are] in
<1722>
their
<846>
ways
<3598>_:
And
<2532>
the way
<3598>
of peace
<1515>
have
<1097> (0)
they not
<3756>
known
<1097> (5627)_:
There is
<2076> (5748)
no
<3756>
fear
<5401>
of God
<2316>
before
<561>
their
<846>
eyes
<3788>_.
Now
<1161>
we know
<1492> (5758)
that
<3754>
what things soever
<3745>
the law
<3551>
saith
<3004> (5719)_,
it saith
<2980> (5719)
to them who are under
<1722>
the law
<3551>_:
that
<2443>
every
<3956>
mouth
<4750>
may be stopped
<5420> (5652)_,
and
<2532>
all
<3956>
the world
<2889>
may become
<1096> (5638)
guilty
<5267>
before God
<2316>_.
{guilty...: or, subject to the judgment of God}
Therefore
<1360>
by
<1537>
the deeds
<2041>
of the law
<3551>
there shall
<1344> (0)
no
<3956> <3756>
flesh
<4561>
be justified
<1344> (5701)
in his
<846>
sight
<1799>_:
for
<1063>
by
<1223>
the law
<3551>
[is] the knowledge
<1922>
of sin
<266>_.


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