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Romans 2:11--3:11

2:11

For
<1063>

there is
<2076> (5748)

no
<3756>

respect of persons
<4382>

with
<3844>

God
<2316>_.

2:12

For
<1063>

as many as
<3745>

have sinned
<264> (5627)

without law
<460>

shall
<622> (0)

also
<2532>

perish
<622> (5698)

without law
<460>_:

and
<2532>

as many as
<3745>

have sinned
<264> (5627)

in
<1722>

the law
<3551>

shall be judged
<2919> (5701)

by
<1223>

the law
<3551>_;

2:13

(For
<1063>

not
<3756>

the hearers
<202>

of the law
<3551>

[are] just
<1342>

before
<3844>

God
<2316>_,

but
<235>

the doers
<4163>

of the law
<3551>

shall be justified
<1344> (5701)_.

2:14

For
<1063>

when
<3752>

the Gentiles
<1484>_,

which
<3588>

have
<2192> (5723)

not
<3361>

the law
<3551>_,

do
<4160> (5725)

by nature
<5449>

the things
<3588>

contained in the law
<3551>_,

these
<3778>_,

having
<2192> (5723)

not
<3361>

the law
<3551>_,

are
<1526> (5748)

a law
<3551>

unto themselves
<1438>_:

2:15

Which
<3748>

shew
<1731> (5731)

the work
<2041>

of the law
<3551>

written
<1123>

in
<1722>

their
<846>

hearts
<2588>_,

their
<846>

conscience
<4893>

also bearing witness
<4828> (5723)_,

and
<2532>

[their] thoughts
<3053>

the mean while accusing
<2723> (5723)

or
<2228>

else
<2532>

excusing
<626> (5740)

one another
<3342> <240>;)

{their conscience...: or, the conscience witnessing with them} {the mean...: or, between themselves}

2:16

In
<1722>

the day
<2250>

when
<3753>

God
<2316>

shall judge
<2919> (5692) (5719)

the secrets
<2927>

of men
<444>

by
<1223>

Jesus
<2424>

Christ
<5547>

according
<2596>

to my
<3450>

gospel
<2098>_.

2:17

Behold
<2396>_,

thou
<4771>

art called
<2028> (5743)

a Jew
<2453>_,

and
<2532>

restest
<1879> (5736)

in the law
<3551>_,

and
<2532>

makest thy boast
<2744> (5736)

of
<1722>

God
<2316>_,

2:18

And
<2532>

knowest
<1097> (5719)

[his] will
<2307>_,

and
<2532>

approvest
<1381> (5719)

the things that are more excellent
<1308> (5723)_,

being instructed
<2727> (5746)

out of
<1537>

the law
<3551>_;

{approvest...: or, triest the things that differ}

2:19

And
<5037>

art confident
<3982> (5754)

that thou thyself
<4572>

art
<1511> (5750)

a guide
<3595>

of the blind
<5185>_,

a light
<5457>

of them which are in
<1722>

darkness
<4655>_,

2:20

An instructor
<3810>

of the foolish
<878>_,

a teacher
<1320>

of babes
<3516>_,

which hast
<2192> (5723)

the form
<3446>

of knowledge
<1108>

and
<2532>

of the truth
<225>

in
<1722>

the law
<3551>_.

2:21

Thou therefore
<3767>

which
<3588>

teachest
<1321> (5723)

another
<2087>_,

teachest thou
<1321> (5719)

not
<3756>

thyself
<4572>_?

thou that preachest
<2784> (5723)

a man should
<2813> (0)

not
<3361>

steal
<2813> (5721)_,

dost thou steal
<2813> (5719)_?

2:22

Thou that sayest
<3004> (5723)

a man should
<3431> (0)

not
<3361>

commit adultery
<3431> (5721)_,

dost thou commit adultery
<3431> (5719)_?

thou that abhorrest
<948> (5740)

idols
<1497>_,

dost thou commit sacrilege
<2416> (5719)_?

2:23

Thou
<3739>

that makest thy boast
<2744> (5736)

of
<1722>

the law
<3551>_,

through
<1223>

breaking
<3847>

the law
<3551>

dishonourest thou
<818> (5719)

God
<2316>_?

2:24

For
<1063>

the name
<3686>

of God
<2316>

is blasphemed
<987> (5743)

among
<1722>

the Gentiles
<1484>

through
<1223>

you
<5209>_,

as
<2531>

it is written
<1125> (5769)_.

2:25

For
<1063>

circumcision
<4061>

verily
<3303>

profiteth
<5623> (5719)_,

if
<1437>

thou keep
<4238> (5725)

the law
<3551>_:

but
<1161>

if
<1437>

thou be
<5600> (5753)

a breaker
<3848>

of the law
<3551>_,

thy
<4675>

circumcision
<4061>

is made
<1096> (5754)

uncircumcision
<203>_.

2:26

Therefore
<3767>

if
<1437>

the uncircumcision
<203>

keep
<5442> (5725)

the righteousness
<1345>

of the law
<3551>_,

shall
<3049> (0)

not
<3780>

his
<846>

uncircumcision
<203>

be counted
<3049> (5701)

for
<1519>

circumcision
<4061>_?

2:27

And
<2532>

shall not
<2919> (0)

uncircumcision
<203>

which is by
<1537>

nature
<5449>_,

if it fulfil
<5055> (5723)

the law
<3551>_,

judge
<2919> (5692)

thee
<4571>_,

who by
<1223>

the letter
<1121>

and
<2532>

circumcision
<4061>

dost transgress
<3848>

the law
<3551>_?

2:28

For
<1063>

he is
<2076> (5748)

not
<3756>

a Jew
<2453>_,

which is one outwardly
<1722> <5318>_;

neither
<3761>

[is that] circumcision
<4061>_,

which is outward
<1722> <5318>

in
<1722>

the flesh
<4561>_:

2:29

But
<235>

he [is] a Jew
<2453>_,

which is one inwardly
<1722> <2927>_;

and
<2532>

circumcision
<4061>

[is that] of the heart
<2588>_,

in
<1722>

the spirit
<4151>_,

[and] not
<3756>

in the letter
<1121>_;

whose
<3739>

praise
<1868>

[is] not
<3756>

of
<1537>

men
<444>_,

but
<235>

of
<1537>

God
<2316>_.

3:1

What
<5101>

advantage
<4053>

then
<3767>

hath the Jew
<2453>_?

or
<2228>

what
<5101>

profit
<5622>

[is there] of circumcision
<4061>_?

3:2

Much
<4183>

every
<2596> <3956>

way
<5158>_:

chiefly
<4412>_,

because
<3303> <1063>

that
<3754>

unto them were committed
<4100> (5681)

the oracles
<3051>

of God
<2316>_.

3:3

For
<1063>

what
<5101>

if
<1487>

some
<5100>

did not believe
<569> (5656)_?

<3361>

shall
<2673> (0)

their
<846>

unbelief
<570>

make
<2673> (0)

the faith
<4102>

of God
<2316>

without effect
<2673> (5692)_?

3:4

God forbid
<3361> <1096> (5636)_:

yea
<1161>_,

let
<1096> (0)

God
<2316>

be
<1096> (5737)

true
<227>_,

but
<1161>

every
<3956>

man
<444>

a liar
<5583>_;

as
<2531>

it is written
<1125> (5769)_,

That
<3704>

thou mightest
<302>

be justified
<1344> (5686)

in
<1722>

thy
<4675>

sayings
<3056>_,

and
<2532>

mightest overcome
<3528> (5661)

when
<1722>

thou
<4571>

art judged
<2919> (5745)_.

3:5

But
<1161>

if
<1487>

our
<2257>

unrighteousness
<93>

commend
<4921> (5719)

the righteousness
<1343>

of God
<2316>_,

what
<5101>

shall we say
<2046> (5692)_?

<3361>

[Is] God
<2316>

unrighteous
<94>

who taketh
<2018> (5723)

vengeance
<3709>_?

(I speak
<3004> (5719)

as
<2596>

a man
<444>)

3:6

God forbid
<3361> <1096> (5636)_:

for then
<1893>

how
<4459>

shall
<2919> (0)

God
<2316>

judge
<2919> (5692) (5719)

the world
<2889>_?

3:7

For
<1063>

if
<1487>

the truth
<225>

of God
<2316>

hath more abounded
<4052> (5656)

through
<1722>

my
<1699>

lie
<5582>

unto
<1519>

his
<846>

glory
<1391>_;

why
<5101>

yet
<2089>

am
<2919> (0)

I also
<2504>

judged
<2919> (5743)

as
<5613>

a sinner
<268>_?

3:8

And
<2532>

not
<3361>

[rather], (as
<2531>

we be slanderously reported
<987> (5743)_,

and
<2532>

as
<2531>

some
<5100>

affirm
<5346> (5748)

that we
<2248>

say
<3004> (5721),)

<3754>

Let us do
<4160> (5661)

evil
<2556>_,

that
<2443>

good
<18>

may come
<2064> (5632)_?

whose
<3739>

damnation
<2917>

is
<2076> (5748)

just
<1738>_.

3:9

What
<5101>

then
<3767>_?

are we better
<4284> (5736)

[than they]? No
<3756>_,

in no wise
<3843>_:

for
<1063>

we have before proved
<4256> (5662)

both
<5037>

Jews
<2453>

and
<2532>

Gentiles
<1672>_,

that they are
<1511> (5750)

all
<3956>

under
<5259>

sin
<266>_;

{proved: Gr. charged}

3:10

As
<2531>

it is written
<1125> (5769)_,

<3754>

There is
<2076> (5748)

none
<3756>

righteous
<1342>_,

no, not
<3761>

one
<1520>_:

3:11

There is
<2076> (5748)

none
<3756>

that understandeth
<4920> (5723)_,

there is
<2076> (5748)

none
<3756>

that seeketh after
<1567> (5723)

God
<2316>_.