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Romans 3:1-19

3:1

What
<5101>

advantage
<4053>

then
<3767>

hath the Jew
<2453>_?

or
<2228>

what
<5101>

profit
<5622>

[is there] of circumcision
<4061>_?

3:2

Much
<4183>

every
<2596> <3956>

way
<5158>_:

chiefly
<4412>_,

because
<3303> <1063>

that
<3754>

unto them were committed
<4100> (5681)

the oracles
<3051>

of God
<2316>_.

3:3

For
<1063>

what
<5101>

if
<1487>

some
<5100>

did not believe
<569> (5656)_?

<3361>

shall
<2673> (0)

their
<846>

unbelief
<570>

make
<2673> (0)

the faith
<4102>

of God
<2316>

without effect
<2673> (5692)_?

3:4

God forbid
<3361> <1096> (5636)_:

yea
<1161>_,

let
<1096> (0)

God
<2316>

be
<1096> (5737)

true
<227>_,

but
<1161>

every
<3956>

man
<444>

a liar
<5583>_;

as
<2531>

it is written
<1125> (5769)_,

That
<3704>

thou mightest
<302>

be justified
<1344> (5686)

in
<1722>

thy
<4675>

sayings
<3056>_,

and
<2532>

mightest overcome
<3528> (5661)

when
<1722>

thou
<4571>

art judged
<2919> (5745)_.

3:5

But
<1161>

if
<1487>

our
<2257>

unrighteousness
<93>

commend
<4921> (5719)

the righteousness
<1343>

of God
<2316>_,

what
<5101>

shall we say
<2046> (5692)_?

<3361>

[Is] God
<2316>

unrighteous
<94>

who taketh
<2018> (5723)

vengeance
<3709>_?

(I speak
<3004> (5719)

as
<2596>

a man
<444>)

3:6

God forbid
<3361> <1096> (5636)_:

for then
<1893>

how
<4459>

shall
<2919> (0)

God
<2316>

judge
<2919> (5692) (5719)

the world
<2889>_?

3:7

For
<1063>

if
<1487>

the truth
<225>

of God
<2316>

hath more abounded
<4052> (5656)

through
<1722>

my
<1699>

lie
<5582>

unto
<1519>

his
<846>

glory
<1391>_;

why
<5101>

yet
<2089>

am
<2919> (0)

I also
<2504>

judged
<2919> (5743)

as
<5613>

a sinner
<268>_?

3:8

And
<2532>

not
<3361>

[rather], (as
<2531>

we be slanderously reported
<987> (5743)_,

and
<2532>

as
<2531>

some
<5100>

affirm
<5346> (5748)

that we
<2248>

say
<3004> (5721),)

<3754>

Let us do
<4160> (5661)

evil
<2556>_,

that
<2443>

good
<18>

may come
<2064> (5632)_?

whose
<3739>

damnation
<2917>

is
<2076> (5748)

just
<1738>_.

3:9

What
<5101>

then
<3767>_?

are we better
<4284> (5736)

[than they]? No
<3756>_,

in no wise
<3843>_:

for
<1063>

we have before proved
<4256> (5662)

both
<5037>

Jews
<2453>

and
<2532>

Gentiles
<1672>_,

that they are
<1511> (5750)

all
<3956>

under
<5259>

sin
<266>_;

{proved: Gr. charged}

3:10

As
<2531>

it is written
<1125> (5769)_,

<3754>

There is
<2076> (5748)

none
<3756>

righteous
<1342>_,

no, not
<3761>

one
<1520>_:

3:11

There is
<2076> (5748)

none
<3756>

that understandeth
<4920> (5723)_,

there is
<2076> (5748)

none
<3756>

that seeketh after
<1567> (5723)

God
<2316>_.

3:12

They are
<1578> (0)

all
<3956>

gone out of the way
<1578> (5656)_,

they are
<889> (0)

together
<260>

become unprofitable
<889> (5681)_;

there is
<2076> (5748)

none
<3756>

that doeth
<4160> (5723)

good
<5544>_,

no, not
<3756>

one
<2076> (5748) <2193> <1520>_.

3:13

Their
<846>

throat
<2995>

[is] an open
<455> (5772)

sepulchre
<5028>_;

with their
<846>

tongues
<1100>

they have used deceit
<1387> (5707)_;

the poison
<2447>

of asps
<785>

[is] under
<5259>

their
<846>

lips
<5491>_:

3:14

Whose
<3739>

mouth
<4750>

[is] full
<1073> (5719)

of cursing
<685>

and
<2532>

bitterness
<4088>_:

3:15

Their
<846>

feet
<4228>

[are] swift
<3691>

to shed
<1632> (5658)

blood
<129>_:

3:16

Destruction
<4938>

and
<2532>

misery
<5004>

[are] in
<1722>

their
<846>

ways
<3598>_:

3:17

And
<2532>

the way
<3598>

of peace
<1515>

have
<1097> (0)

they not
<3756>

known
<1097> (5627)_:

3:18

There is
<2076> (5748)

no
<3756>

fear
<5401>

of God
<2316>

before
<561>

their
<846>

eyes
<3788>_.

3:19

Now
<1161>

we know
<1492> (5758)

that
<3754>

what things soever
<3745>

the law
<3551>

saith
<3004> (5719)_,

it saith
<2980> (5719)

to them who are under
<1722>

the law
<3551>_:

that
<2443>

every
<3956>

mouth
<4750>

may be stopped
<5420> (5652)_,

and
<2532>

all
<3956>

the world
<2889>

may become
<1096> (5638)

guilty
<5267>

before God
<2316>_.

{guilty...: or, subject to the judgment of God}