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Romans 3:1-26

What
<5101>
advantage
<4053>
then
<3767>
hath the Jew
<2453>_?
or
<2228>
what
<5101>
profit
<5622>
[is there] of circumcision
<4061>_?
Much
<4183>
every
<2596> <3956>
way
<5158>_:
chiefly
<4412>_,
because
<3303> <1063>
that
<3754>
unto them were committed
<4100> (5681)
the oracles
<3051>
of God
<2316>_.
For
<1063>
what
<5101>
if
<1487>
some
<5100>
did not believe
<569> (5656)_?

<3361>
shall
<2673> (0)
their
<846>
unbelief
<570>
make
<2673> (0)
the faith
<4102>
of God
<2316>
without effect
<2673> (5692)_?
God forbid
<3361> <1096> (5636)_:
yea
<1161>_,
let
<1096> (0)
God
<2316>
be
<1096> (5737)
true
<227>_,
but
<1161>
every
<3956>
man
<444>
a liar
<5583>_;
as
<2531>
it is written
<1125> (5769)_,
That
<3704>
thou mightest
<302>
be justified
<1344> (5686)
in
<1722>
thy
<4675>
sayings
<3056>_,
and
<2532>
mightest overcome
<3528> (5661)
when
<1722>
thou
<4571>
art judged
<2919> (5745)_.
But
<1161>
if
<1487>
our
<2257>
unrighteousness
<93>
commend
<4921> (5719)
the righteousness
<1343>
of God
<2316>_,
what
<5101>
shall we say
<2046> (5692)_?

<3361>
[Is] God
<2316>
unrighteous
<94>
who taketh
<2018> (5723)
vengeance
<3709>_?
(I speak
<3004> (5719)
as
<2596>
a man
<444>)
God forbid
<3361> <1096> (5636)_:
for then
<1893>
how
<4459>
shall
<2919> (0)
God
<2316>
judge
<2919> (5692) (5719)
the world
<2889>_?
For
<1063>
if
<1487>
the truth
<225>
of God
<2316>
hath more abounded
<4052> (5656)
through
<1722>
my
<1699>
lie
<5582>
unto
<1519>
his
<846>
glory
<1391>_;
why
<5101>
yet
<2089>
am
<2919> (0)
I also
<2504>
judged
<2919> (5743)
as
<5613>
a sinner
<268>_?
And
<2532>
not
<3361>
[rather], (as
<2531>
we be slanderously reported
<987> (5743)_,
and
<2532>
as
<2531>
some
<5100>
affirm
<5346> (5748)
that we
<2248>
say
<3004> (5721),)

<3754>
Let us do
<4160> (5661)
evil
<2556>_,
that
<2443>
good
<18>
may come
<2064> (5632)_?
whose
<3739>
damnation
<2917>
is
<2076> (5748)
just
<1738>_.
What
<5101>
then
<3767>_?
are we better
<4284> (5736)
[than they]? No
<3756>_,
in no wise
<3843>_:
for
<1063>
we have before proved
<4256> (5662)
both
<5037>
Jews
<2453>
and
<2532>
Gentiles
<1672>_,
that they are
<1511> (5750)
all
<3956>
under
<5259>
sin
<266>_;
{proved: Gr. charged}
As
<2531>
it is written
<1125> (5769)_,

<3754>
There is
<2076> (5748)
none
<3756>
righteous
<1342>_,
no, not
<3761>
one
<1520>_:
There is
<2076> (5748)
none
<3756>
that understandeth
<4920> (5723)_,
there is
<2076> (5748)
none
<3756>
that seeketh after
<1567> (5723)
God
<2316>_.
They are
<1578> (0)
all
<3956>
gone out of the way
<1578> (5656)_,
they are
<889> (0)
together
<260>
become unprofitable
<889> (5681)_;
there is
<2076> (5748)
none
<3756>
that doeth
<4160> (5723)
good
<5544>_,
no, not
<3756>
one
<2076> (5748) <2193> <1520>_.
Their
<846>
throat
<2995>
[is] an open
<455> (5772)
sepulchre
<5028>_;
with their
<846>
tongues
<1100>
they have used deceit
<1387> (5707)_;
the poison
<2447>
of asps
<785>
[is] under
<5259>
their
<846>
lips
<5491>_:
Whose
<3739>
mouth
<4750>
[is] full
<1073> (5719)
of cursing
<685>
and
<2532>
bitterness
<4088>_:
Their
<846>
feet
<4228>
[are] swift
<3691>
to shed
<1632> (5658)
blood
<129>_:
Destruction
<4938>
and
<2532>
misery
<5004>
[are] in
<1722>
their
<846>
ways
<3598>_:
And
<2532>
the way
<3598>
of peace
<1515>
have
<1097> (0)
they not
<3756>
known
<1097> (5627)_:
There is
<2076> (5748)
no
<3756>
fear
<5401>
of God
<2316>
before
<561>
their
<846>
eyes
<3788>_.
Now
<1161>
we know
<1492> (5758)
that
<3754>
what things soever
<3745>
the law
<3551>
saith
<3004> (5719)_,
it saith
<2980> (5719)
to them who are under
<1722>
the law
<3551>_:
that
<2443>
every
<3956>
mouth
<4750>
may be stopped
<5420> (5652)_,
and
<2532>
all
<3956>
the world
<2889>
may become
<1096> (5638)
guilty
<5267>
before God
<2316>_.
{guilty...: or, subject to the judgment of God}
Therefore
<1360>
by
<1537>
the deeds
<2041>
of the law
<3551>
there shall
<1344> (0)
no
<3956> <3756>
flesh
<4561>
be justified
<1344> (5701)
in his
<846>
sight
<1799>_:
for
<1063>
by
<1223>
the law
<3551>
[is] the knowledge
<1922>
of sin
<266>_.
But
<1161>
now
<3570>
the righteousness
<1343>
of God
<2316>
without
<5565>
the law
<3551>
is manifested
<5319> (5769)_,
being witnessed
<3140> (5746)
by
<5259>
the law
<3551>
and
<2532>
the prophets
<4396>_;
Even
<1161>
the righteousness
<1343>
of God
<2316>
[which is] by
<1223>
faith
<4102>
of Jesus
<2424>
Christ
<5547>
unto
<1519>
all
<3956>
and
<2532>
upon
<1909>
all
<3956>
them that believe
<4100> (5723)_:
for
<1063>
there is
<2076> (5748)
no
<3756>
difference
<1293>_:
For
<1063>
all
<3956>
have sinned
<264> (5627)_,
and
<2532>
come short
<5302> (5743)
of the glory
<1391>
of God
<2316>_;
Being justified
<1344> (5746)
freely
<1432>
by his
<846>
grace
<5485>
through
<1223>
the redemption
<629>
that is in
<1722>
Christ
<5547>
Jesus
<2424>_:
Whom
<3739>
God
<2316>
hath set forth
<4388> (5639)
[to be] a propitiation
<2435>
through
<1223>
faith
<4102>
in
<1722>
his
<846>
blood
<129>_,
to
<1519>
declare
<1732>
his
<846>
righteousness
<1343>
for
<1223>
the remission
<3929>
of sins
<265>
that are past
<4266> (5761)_,
through
<1722>
the forbearance
<463>
of God
<2316>_;
{set forth: or, foreordained} {remission: or, passing over}
To
<4314>
declare
<1732>_,
[I say], at
<1722>
this
<3568>
time
<2540>
his
<846>
righteousness
<1343>_:
that
<1519>
he might be
<1511> (5750)
just
<1342>_,
and
<2532>
the justifier
<1344> (5723)
of him
<846>
which believeth
<4102>
in
<1537>
Jesus
<2424>_.


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