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Romans 3:21--4:8

But
<1161>
now
<3570>
the righteousness
<1343>
of God
<2316>
without
<5565>
the law
<3551>
is manifested
<5319> (5769)_,
being witnessed
<3140> (5746)
by
<5259>
the law
<3551>
and
<2532>
the prophets
<4396>_;
Even
<1161>
the righteousness
<1343>
of God
<2316>
[which is] by
<1223>
faith
<4102>
of Jesus
<2424>
Christ
<5547>
unto
<1519>
all
<3956>
and
<2532>
upon
<1909>
all
<3956>
them that believe
<4100> (5723)_:
for
<1063>
there is
<2076> (5748)
no
<3756>
difference
<1293>_:
For
<1063>
all
<3956>
have sinned
<264> (5627)_,
and
<2532>
come short
<5302> (5743)
of the glory
<1391>
of God
<2316>_;
Being justified
<1344> (5746)
freely
<1432>
by his
<846>
grace
<5485>
through
<1223>
the redemption
<629>
that is in
<1722>
Christ
<5547>
Jesus
<2424>_:
Whom
<3739>
God
<2316>
hath set forth
<4388> (5639)
[to be] a propitiation
<2435>
through
<1223>
faith
<4102>
in
<1722>
his
<846>
blood
<129>_,
to
<1519>
declare
<1732>
his
<846>
righteousness
<1343>
for
<1223>
the remission
<3929>
of sins
<265>
that are past
<4266> (5761)_,
through
<1722>
the forbearance
<463>
of God
<2316>_;
{set forth: or, foreordained} {remission: or, passing over}
To
<4314>
declare
<1732>_,
[I say], at
<1722>
this
<3568>
time
<2540>
his
<846>
righteousness
<1343>_:
that
<1519>
he might be
<1511> (5750)
just
<1342>_,
and
<2532>
the justifier
<1344> (5723)
of him
<846>
which believeth
<4102>
in
<1537>
Jesus
<2424>_.
Where
<4226>
[is] boasting
<2746>
then
<3767>_?
It is excluded
<1576> (5681)_.
By
<1223>
what
<4169>
law
<3551>_?
of works
<2041>_?
Nay
<3780>_:
but
<235>
by
<1223>
the law
<3551>
of faith
<4102>_.
Therefore
<3767>
we conclude
<3049> (5736)
that a man
<444>
is justified
<1344> (5745)
by faith
<4102>
without
<5565>
the deeds
<2041>
of the law
<3551>_.
[Is he]
<2228>
the God
<2316>
of the Jews
<2453>
only
<3440>_?
[is he] not
<3780>
also
<1161> <2532>
of the Gentiles
<1484>_?
Yes
<3483>_,
of the Gentiles
<1484>
also
<2532>_:
Seeing
<1897>
[it is] one
<1520>
God
<2316>_,
which
<3739>
shall justify
<1344> (5692)
the circumcision
<4061>
by
<1537>
faith
<4102>_,
and
<2532>
uncircumcision
<203>
through
<1223>
faith
<4102>_.
Do we
<2673> (0)
then
<3767>
make void
<2673> (5719)
the law
<3551>
through
<1223>
faith
<4102>_?
God forbid
<3361> <1096> (5636)_:
yea
<235>_,
we establish
<2476> (5719)
the law
<3551>_.
What
<5101>
shall we say
<2046> (5692)
then
<3767>
that Abraham
<11>
our
<2257>
father
<3962>_,
as pertaining
<2596>
to the flesh
<4561>_,
hath found
<2147> (5760)_?
For
<1063>
if
<1487>
Abraham
<11>
were justified
<1344> (5681)
by
<1537>
works
<2041>_,
he hath
<2192> (5719)
[whereof] to glory
<2745>_;
but
<235>
not
<3756>
before
<4314>
God
<2316>_.
For
<1063>
what
<5101>
saith
<3004> (5719)
the scripture
<1124>_?

<1161>
Abraham
<11>
believed
<4100> (5656)
God
<2316>_,
and
<2532>
it was counted
<3049> (5681)
unto him
<846>
for
<1519>
righteousness
<1343>_.
Now
<1161>
to him that worketh
<2038> (5740)
is
<3049> (0)
the reward
<3408>
not
<3756>
reckoned
<3049> (5736)
of
<2596>
grace
<5485>_,
but
<235>
of
<2596>
debt
<3783>_.
But
<1161>
to him that worketh
<2038> (5740)
not
<3361>_,
but
<1161>
believeth
<4100> (5723)
on
<1909>
him that justifieth
<1344> (5723)
the ungodly
<765>_,
his
<846>
faith
<4102>
is counted
<3049> (5736)
for
<1519>
righteousness
<1343>_.
Even as
<2509>
David
<1138>
also
<2532>
describeth
<3004> (5719)
the blessedness
<3108>
of the man
<444>_,
unto whom
<3739>
God
<2316>
imputeth
<3049> (5736)
righteousness
<1343>
without
<5565>
works
<2041>_,
[Saying], Blessed
<3107>
[are] they whose
<3739>
iniquities
<458>
are forgiven
<863> (5681)_,
and
<2532>
whose
<3739>
sins
<266>
are covered
<1943> (5681)_.
Blessed
<3107>
[is] the man
<435>
to whom
<3739>
the Lord
<2962>
will
<3049> (0)
not
<3364>
impute
<3049> (5667)
sin
<266>_.


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