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Titus 1:6

Context
1:6 An elder must be blameless, 1  the husband of one wife, 2  with faithful children 3  who cannot be charged with dissipation or rebellion.

Titus 1:12

Context
1:12 A certain one of them, in fact, one of their own prophets, said, “Cretans are always liars, evil beasts, lazy gluttons.” 4 

Titus 2:5

Context
2:5 to be self-controlled, 5  pure, fulfilling their duties at home, 6  kind, being subject to their own husbands, so that the message 7  of God may not be discredited. 8 

Titus 2:8

Context
2:8 and a sound message that cannot be criticized, so that any opponent will be at a loss, 9  because he has nothing evil to say about us.

Titus 2:15

Context
2:15 So communicate these things with the sort of exhortation or rebuke 10  that carries full authority. 11  Don’t let anyone look down 12  on you.

Titus 3:9

Context
3:9 But avoid foolish controversies, genealogies, 13  quarrels, and fights about the law, 14  because they are useless and empty.
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[1:6]  1 tn Grk “if anyone is blameless…” as a continuation of v. 5b, beginning to describe the elder’s character.

[1:6]  2 tn Or “married only once,” “devoted solely to his wife.” See the note on “wife” in 1 Tim 3:2; also 1 Tim 3:12; 5:9.

[1:6]  3 tn Or “believing children.” The phrase could be translated “believing children,” but the parallel with 1 Tim 3:4 (“keeping his children in control”) argues for the sense given in the translation.

[1:12]  4 sn A saying attributed to the poet Epimenides of Crete (6th century b.c.).

[2:5]  7 tn Or “sensible.”

[2:5]  8 tn Grk “domestic,” “keeping house.”

[2:5]  9 tn Or “word.”

[2:5]  10 tn Or “slandered.”

[2:8]  10 tn Or “put to shame.”

[2:15]  13 tn Or “reproof,” “censure.” The Greek word ἐλέγχω (elencw) implies exposing someone’s sin in order to bring correction.

[2:15]  14 tn Grk “speak these things and exhort and rebuke with all authority.”

[2:15]  15 tn Or “let anyone despise you”; or “let anyone disregard you.”

[3:9]  16 tn Cf. 1 Tim 1:4.

[3:9]  17 sn Fights about the law were characteristic of the false teachers in Ephesus as well as in Crete (cf. 1 Tim 1:3-7; Titus 1:10, 14).



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