Philippians 4:23

NETBible	The grace of the Lord Jesus Christ be with your spirit.¹
NIV © biblegateway Phi 4:23	The grace of the Lord Jesus Christ be with your spirit. Amen.
NASB © biblegateway Phi 4:23	The grace of the Lord Jesus Christ be with your spirit.
NLT © biblegateway Phi 4:23	May the grace of the Lord Jesus Christ be with your spirit.
MSG © biblegateway Phi 4:23	Receive and experience the amazing grace of the Master, Jesus Christ, deep, deep within yourselves.
BBE © SABDAweb Phi 4:23	The grace of the Lord Jesus Christ be with your spirit.
NRSV © bibleoremus Phi 4:23	The grace of the Lord Jesus Christ be with your spirit.
NKJV © biblegateway Phi 4:23	The grace of our Lord Jesus Christ be with you all. Amen.
[+] More English


KJV	The grace <5485> of our <2257> Lord <2962> Jesus <2424> Christ <5547> [be] with <3326> you <5216> all <3956>_. Amen <281>_. <<[To <4314> [the] Philippians <5374> written <1125> (5648) from <575> Rome <4516>_, by <1223> Epaphroditus <1891>.]>>
NASB © biblegateway Phi 4:23	The grace <5485> of the Lord <2962> Jesus <2424> Christ <5547> be with your spirit <4151> .
NET [draft] ITL	The grace <5485> of the Lord <2962> Jesus <2424> Christ <5547> be with <3326> your <5216> spirit <4151> .
GREEK	h <3588> T-NSF cariv <5485> N-NSF tou <3588> T-GSM kuriou <2962> N-GSM ihsou <2424> N-GSM cristou <5547> N-GSM meta <3326> PREP tou <3588> T-GSM pneumatov <4151> N-GSN umwn <5216> P-2GP


NETBible	The grace of the Lord Jesus Christ be with your spirit.¹
NET Notes	¹tc Most witnesses, including several important ones (Ì⁴⁶ א A D Ψ 33 Ï lat sy bo), have ἀμήν (amhn, “amen”) at the end of this letter, while an impressive combination of Alexandrian and Western mss (B F G 075 6 1739* 1881 sa) lack the valedictory particle. Such a conclusion is routinely added by scribes to NT books because a few of these books originally had such an ending (cf. Rom 16:27; Gal 6:18; Jude 25). A majority of Greek witnesses have the concluding ἀμήν in every NT book except Acts, James, and 3 John (and even in these books, ἀμήν is found in some witnesses). It is thus a predictable variant. Thus, on internal grounds, with sufficient support from external evidence, the preferred reading is the omission of ἀμήν.