Proverbs 3:32

for one who goes astray ¹  is an abomination ²  to the Lord, but he reveals ³  his intimate counsel ⁴  to the upright.

biblegateway Pro 3:32

for the LORD detests a perverse man but takes the upright into his confidence.

biblegateway Pro 3:32

For the devious are an abomination to the LORD; But He is intimate with the upright.

biblegateway Pro 3:32

Such wicked people are an abomination to the LORD, but he offers his friendship to the godly.

biblegateway Pro 3:32

"Why not?" you say. Because GOD can't stand twisted souls. It's the straightforward who get his respect.

SABDAweb Pro 3:32

For the wrong-hearted man is hated by the Lord, but he is a friend to the upright.

bibleoremus Pro 3:32

for the perverse are an abomination to the LORD, but the upright are in his confidence.

biblegateway Pro 3:32

For the perverse person is an abomination to the LORD, But His secret counsel is with the upright.

biblegateway Pro 3:32

for one who goes astray ¹  is an abomination ²  to the Lord, but he reveals ³  his intimate counsel ⁴  to the upright.

¹ tn The basic meaning of the verb לוּז (luz) is “to turn aside; to depart” (BDB 531 s.v.). The Niphal stem is always used figuratively of moral apostasy from the path of righteousness: (1) “to go astray” (Prov 2:15; 3:32; 14:2) and (2) “crookedness” in action (Isa 30:12; see HALOT 522 s.v. לוז nif; BDB 531 s.v. Niph).

² tn Heb “abomination of the Lord.” The term יְהוָה (yÿhvah, “the Lord”) functions as a genitive of respect: “abomination to the Lord.” It is loathsome or detestable to him. Things that are repugnant to the Lord are usually the most heinous of crimes and gross violations of rituals.

³ tn Heb “but with the upright is his intimate counsel.” The phrase “he reveals” does not appear in the Hebrew text, but is supplied in the translation for the sake of smoothness and clarity.

⁴ tn Heb “his counsel.” The noun סוֹד (sod) can refer to (1) “intimate circle” of friends and confidants, (2) “confidential discussion” among friends and confidants, or “secret counsel” revealed from one confidant to another and kept secret and (3) relationship of “intimacy” with a person (BDB 691 s.v.; HALOT 745 s.v.). God reveals his secret counsel to the heavenly assembly (Job 15:8; Jer 23:18, 22) and his prophets (Amos 3:7). God has brought the angels into his “intimate circle” (Ps 89:8). Likewise, those who fear the Lord enjoy an intimate relationship with him (Job 29:4; Ps 25:14; Prov 3:32). The perverse are repugnant to the Lord, but he takes the upright into his confidence and brings him into his intimate circle.