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Texts -- 1 Chronicles 18:9-17 (NET)

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NET
- 1Ch 18:14-17 -- David's Officials
Bible Dictionary

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Zobah
[isbe] ZOBAH - zo'-ba (tsobhah; Souba): The name is derived by Halevy from zehobhah as referring to its supplies of "bright yellow" brass; but this word might be more appropriately used to contrast its cornfields with white Lebanon...
[nave] ZOBAH, called also Zoba; Aram-zobah; Hamath-zobah. A kingdom in the N. of Palestine, 1 Sam. 14:47. Conquest of, by David, 2 Sam. 8:3-8, 12; 1 Kin. 11:23, 24; 1 Chr. 18:2-9. Its inhabitants mercenaries of the Ammonites again...
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Toi
[ebd] a king of Hamath, who sent "Joram his son unto King David to salute him," when he "heard that David had smitten all the host of Hadadezer" (2 Sam. 8:9, 10). Called Tou (1 Chr. 18:9, 10).
[nave] TOI, called also Tou. King of Hamath, 2 Sam. 8:9, 10; 1 Chr. 18:9, 10.
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TOU, OR TOI
[smith] king of Hamath. (1Â Chronicles 18:9,10)
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Scribes
[ebd] anciently held various important offices in the public affairs of the nation. The Hebrew word so rendered (sopher) is first used to designate the holder of some military office (Judg. 5:14; A.V., "pen of the writer;" R.V., "...
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SHAVSHA
[ebd] ("Seraiah," 2 Sam. 8:17; "Shisha," 1 Kings 4:3), one of David's secretaries (1 Chr. 18:16).
[isbe] SHAVSHA - shav'-sha (shawsha'; in 2 Sam 20:25, Kethibh, sheya', Kere, shewa', English Versions of the Bible "Sheva," are refuted by the Septuagint; in 2 Sam 8:15-18, in other respects identical with Chronicles, "Seraiah" is ...
[smith] (nobility), the royal secretary in the reign of David, (1Â Chronicles 18:16) called also SERAIAH in (2Â Samuel 8:17) And SHEVA in (2Â Samuel 20:25) End in (1Â Kings 4:3) SHISHA.
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Rabbah
[ebd] or Rab'bath, great. (1.) "Rabbath of the children of Ammon," the chief city of the Ammonites, among the eastern hills, some 20 miles east of the Jordan, on the southern of the two streams which united with the Jabbok. Here t...
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Pelethites
[ebd] mentioned always along with the Cherethites, and only in the time of David. The word probably means "runners" or "couriers," and may denote that while forming part of David's bodyguard, they were also sometimes employed as c...
[nave] PELETHITES A part of David's bodyguard, 1 Kin. 1:38; 2 Sam. 8:18; 20:7, 23; 1 Chr. 18:17. Absalom's escort, 2 Sam. 15:18.
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Palestine
[ebd] originally denoted only the sea-coast of the land of Canaan inhabited by the Philistines (Ex. 15:14; Isa. 14:29, 31; Joel 3:4), and in this sense exclusively the Hebrew name Pelesheth (rendered "Philistia" in Ps. 60:8; 83:7;...
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NUMBERS, BOOK OF
[isbe] NUMBERS, BOOK OF - num'-berz: I. TITLE AND CONTENTS 1. Title 2. Contents II. LITERARY STRUCTURE 1. Alleged Grounds of Distribution 2. Objections to Same (1) Hypothesis Unproved (2) Written Record Not Impossible (3) No Book E...
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Moabites
[nave] MOABITES Descendants of Lot through his son Moab, Gen. 19:37. Called the people of Chemosh, Num. 21:29. The territory E. of Jordan, bounded on the N. by the river Arnon, Num. 21:13; Judg. 11:18. Children of Israel command...
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Moabite
[ebd] the designation of a tribe descended from Moab, the son of Lot (Gen. 19:37). From Zoar, the cradle of this tribe, on the south-eastern border of the Dead Sea, they gradually spread over the region on the east of Jordan. Rame...
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Joram
[isbe] JORAM - jo'-ram (yoram, "Yahweh is exalted"; compare JEHORAM): (1) Son of Toi (or Tou, according to Septuagint, Codex Vaticanus, and 1 Ch 18:9,10), sent by his father to greet David (2 Sam 8:10) = "Hadoram" (1 Ch 18:9,10) a ...
[nave] JORAM 1. A son of Toi, 2 Sam. 8:9, 10. Called Hadoram, 1 Chr. 18:10. 2. Called also Jehoram. King of Israel, 2 Kin. 1:17; 3:1. King of Syria sends Naaman to, that he may be healed of his leprosy, 2 Kin. 5:1-27. Has war w...
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Ira
[ebd] citizen; wakeful. (1.) A Tekoite, one of David's thirty warriors (2 Sam. 23:26). (2.) An Ithrite, also one of David's heroes (2 Sam. 23:38). (3.) A Jairite and priest, a royal chaplain (2 Sam. 20:26) or confidential adviser ...
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Hamath
[nave] HAMATH, called also Hemath. A city of upper Syria, Num. 13:21; 34:8; Josh. 13:5; 1 Kin. 8:65; Ezek. 47:16. Inhabited by Canaanites, Gen. 10:18. Prosperity of, Amos 6:2. David receives gifts of gold and silver from Toi, kin...
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Hadadezer
[isbe] HADADEZER - had-ad-e'-zer (hadhadh`ezer; so 2 Sam 8; 1 Ki 11:23, but hadhar`ezer, 2 Sam 10; 1 Ch 18): Mentioned in connection with David's wars of conquest (2 Sam 8:3 ff; 2 Sam 10:1-19; 1 Ch 18:3 ff); was king of Zobah in Sy...
[nave] HADADEZER, called also Hadarezer. King of Zobah, vanquished by David, 2 Sam. 8:3-13; 10:15-19; 1 Kin. 11:23; 1 Chr. 18:3-10; 19:6-19.
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Edomites
[nave] EDOMITES, called also Edom. Descendants of Esau, Gen. 36. Kings of, Gen. 36:31-39; Num. 20:14; 1 Chr. 1:43-50; Ezek. 32:29; Amos 2:1. Dukes of, Gen. 36:9-43; Ex. 15:15; 1 Chr. 1:51-54. Land of, Gen. 32:3; Deut. 2:4, 5, 12....
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BENAIAH
[ebd] built up by Jehovah. (1.) The son of Jehoiada, chief priest (1 Chr. 27:5). He was set by David over his body-guard of Cherethites and Pelethites (2 Sam. 8:18; 1 Kings 1:32; 1 Chr. 18:17). His exploits are enumerated in 2 Sam...
[isbe] BENAIAH - be-na'-ya, be-ni'-a (benayah, benayahu, "Yahweh has built." Compare HPN, 182, 265, 268): (1) Benaiah, the son of Jehoiada of Kabzeel (compare Josh 15:21), was a man of "mighty deeds" and was more honorable than any...
[smith] (made by the Lord). The son of Jehoiada the chief priest, (1Â Chronicles 27:5) of the tribe of Levi, though a native of Kabzeel, (2Â Samuel 23:20) set by David, (1Â Chronicles 11:25) over his body-guard. (2Â Samuel 8...
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AHIMELECH
[ebd] brother of the king, the son of Ahitub and father of Abiathar (1 Sam. 22:20-23). He descended from Eli in the line of Ithamar. In 1 Chr. 18:16 he is called Abimelech, and is probably the same as Ahiah (1 Sam. 14:3, 18). He w...
[isbe] AHIMELECH - a-him'-e-lek ('achimelekh, "brother of a king," or, "my brother is king," or, "king is brother"): (1) The father of David's high priest Abiathar: son of Ahitub, the son of Phinehas, the son of Eli (1 Sam 21:1,2,8...
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AHIJAH
[isbe] AHIJAH - a-hi'-ja ('achiyah or 'achiyahu, "brother of Yahweh," "my brother is Yahweh," "Yah is brother." In the King James Version the name sometimes appears as Ahiah): (1) One of the sons of Jerahmeel the great-grandson of ...
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ABIMELECH
[ebd] my father a king, or father of a king, a common name of the Philistine kings, as "Pharaoh" was of the Egyptian kings. (1.) The Philistine king of Gerar in the time of Abraham (Gen. 20:1-18). By an interposition of Providence...
[isbe] ABIMELECH - a-bim'-e-lek ('abhimelekh, "father of a king"): A name borne by five Old Testament persons. (1) The name of two kings of Philistia; the first was a contemporary of Abraham, the second, probably son of the former,...
[smith] (father of the king), the name of several Philistine kings, was probably a common title of these kings, like that of Pharaoh among the Egyptians and that of Caesar and Augustus among the Romans. Hence in the title of (Psalms ...
Arts

Resources/Books

Expository Notes on the Bible (Constable)
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"Chapters 23 and 24 are two of the brightest chapters in the book of Numbers. Scores of wonderful things are said about Israel, mainly prophetical. The dark sins of the past were forgotten; only happy deliverance from Egypt w...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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"From the religious heights of chapter 7 we descend again to the everyday world of battles and bloodshed in chapter 8. The military action picks up where the story left off at the end of chapter 5."130Chapter 8 evidently desc...
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The central subject of 1 and 2 Chronicles is the temple of God. Someone evidently wrote these books at the end of the Babylonian exile to encourage the Israelites to reestablish Israel's national life in the Promised Land. In...
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I. Israel's historical roots chs. 1-9A. The lineage of David chs. 1-3B. The house of Israel chs. 4-71. The family of Judah 4:1-232. The family of Simeon 4:24-433. The families of Transjordan ch. 54. The family of Levi ch. 65....
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"Having established the remnant's genealogical link with the Davidic and priestly lines, he [the writer] focused on the groundwork of the Davidic promises. His design was to show how the kingly and priestly concerns came toge...
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"In the Chronicler's eyes David's reign consisted of two great religious phases, his movement of the ark to Jerusalem (chs. 13-16) and his preparations for the building of the temple (chs. 17-19 or at least 17-22, 28, 29). Th...
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The dominating theme in 1 Chronicles is the Davidic Covenant, the receiving of which was the most important event in David's life. God promised to give him an eternal kingdom, and He formalized that promise by making a covena...
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In some particulars the promises God gave David related to himself personally. However other promises pertained to his descendants and, in particular, to one descendant who would do for Israel much more than David could do. I...
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These chapters record the fulfillment of God's promised victory over David's enemies as part of the Davidic Covenant (17:8). David was successful because God helped him (18:6, 13; cf. 19:19).63Human kings only defeat themselv...
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Chapter 21 records the fulfillment of God's second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (17:9). This was a promise of peace for Israel, but as the verses following...
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The Chronicler's main interest in David's reign, as we have seen, focused on the Davidic Covenant with its promises to David and his descendants. In recounting the events of Solomon's reign he proceeded to emphasize the templ...
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This section of the text is similar to 1 Chronicles 18-21. Those chapters showed how God did keep His promises to David that the Chronicler recorded in 1 Chronicles 17:8-12. These chapters (8-9) show how God kept His promise ...
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The occasion for this psalm was Israel's victory over the Arameans and the Edomites (cf. 2 Sam. 8:13; 1 Kings 11:15-16; 1 Chron. 18:12). Naharaim (lit. rivers) and Zobah were regions in Aramea. In this battle Joab was respons...
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Pride was not the only reason God would humble Edom. The Edomites had also cursed the people whom God had purposed to bless, the Israelites (cf. Gen. 27:40-41; Exod. 15:15; Num. 20:14-21; Deut. 2:4; Judg. 11:17-18; 1 Sam. 14:...
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2:4 The prophet announced that destruction would overtake four of the five cities of the Philistine pentapolis (cf. Isa. 14:28-32; Jer. 47; Ezek. 25:15-17; Amos 1:6-8). He listed them from south to north. Gath had evidently d...