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Texts -- 1 Corinthians 16:5-12 (NET)

Pericope

NET
- 1Co 16:5-12 -- Paul's Plans to Visit
Bible Dictionary

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WORSHIP
[isbe] WORSHIP - wur'-ship (Anglo-Saxon: weorthscipe, wyrthscype, "honor," from weorth, wurth, "worthy," "honorable," and scipe, "ship"): 1. Terms 2. Old Testament Worship 3. New Testament Worship 4. Public Christian Worship LITERA...
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Timothy
[isbe] TIMOTHY - tim'-o-thi (Timotheos (Acts 17:14; 18:5; 19:22; 20:4; Rom 16:21; 1 Cor 4:17; 16:10; 2 Cor 1:1,19; Phil 1:1; 2:19; Col 1:1; 1 Thess 1:1; 3:2,6; 2 Thess 1:1; 1 Tim 1:2,18; 6:20; 2 Tim 1:2; Philem 1:1; Heb 13:23; the ...
[smith] The disciple thus named was the son of one of those mixed marriages which, though condemned by stricter Jewish opinion were yet not uncommon in the later periods of Jewish history. The father?s name is unknown; he was a Greek...
[nave] TIMOTHY, called also Timotheus, the companion of Paul. Parentage of, Acts 16:1. Reputation and Christian faith of, Acts 16:2; 1 Cor. 4:17; 16:10; 2 Tim. 1:5; 3:15. Circumcised; becomes Paul's companion, Acts 16:3; 1 Thess. ...
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Paul
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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PAUL, THE APOSTLE, 3
[isbe] PAUL, THE APOSTLE, 3 - III. Chronology of Paul's Career. 1. Schemes: There is not a single date in the life of Paul that is beyond dispute, though several are narrowed to a fine point, and the general course and relative pro...
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PAUL, THE APOSTLE, 1
[isbe] PAUL, THE APOSTLE, 1 - pol, I. Sources 1. The Acts 2. The Thirteen Epistles (1) Pauline Authorship (2) Lightfoot's Grouping (a) First Group (1 and 2 Thessalonians) (b) Second Group (1 and 2 Corinthians, Galatians, Romans, (c...
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MACEDONIA
[isbe] MACEDONIA - mas-e-do'-ni-a (Makedonia, ethnic Makedon,): I. THE MACEDONIAN PEOPLE AND LAND II. HISTORY OF MACEDONIA 1. Philip and Alexander 2. Roman Intervention 3. Roman Conquest 4. Macedonia a Roman Province 5. Later Histo...
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
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HEBREWS, EPISTLE TO THE
[isbe] HEBREWS, EPISTLE TO THE - he'-brooz, I. TITLE II. LITERARY 1. The Author's Culture and Style 2. Letter, Epistle or Treatise? 3. A Unity or a Composite Work? III. THE AUTHOR 1. Tradition (1) Alexandrian: Paul (2) African: Bar...
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FORWARD; FORWARDNESS
[isbe] FORWARD; FORWARDNESS - for'-werd for'-werd-nes (hale'ah, naca`; spoudaios): As an adverb "forward" has the meaning of "onward" in space or time, or in the movement of affairs. As an adjective it has the sense of "readiness,"...
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Ephesians, Epistle to
[ebd] was written by Paul at Rome about the same time as that to the Colossians, which in many points it resembles. Contents of. The Epistle to the Colossians is mainly polemical, designed to refute certain theosophic errors that ...
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EFFECT; EFFECTUAL
[isbe] EFFECT; EFFECTUAL - e-fekt', e-fek'-tu-al: In the Old Testament, the Revised Version (British and American) renders "fulfilment" for "effect" in Ezek 12:23 (Hebrew dabhar, "matter"); and in Jer 48:30 "His boastings have wrou...
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Doors
[ebd] moved on pivots of wood fastened in sockets above and below (Prov. 26:14). They were fastened by a lock (Judg. 3:23, 25; Cant. 5:5) or by a bar (Judg. 16:3; Job 38:10). In the interior of Oriental houses, curtains were frequ...
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Corinthians, Second Epistle to the
[ebd] Shortly after writing his first letter to the Corinthians, Paul left Ephesus, where intense excitement had been aroused against him, the evidence of his great success, and proceeded to Macedonia. Pursuing the usual route, he...
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Corinth
[nave] CORINTH, a city of Achaia. Visited: By Paul, Acts 18; 2 Cor. 12:14; 13:1; with 1 Cor. 16:5-7; and 2 Cor. 1:16; Apollos, Acts 19:1; Titus, 2 Cor. 8:16, 17; 12:18. Erastus, a Christian of, Rom. 16:23; 2 Tim. 4:20. Church of ...
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Coriander
[ebd] Heb. gad, (Ex. 16:31; Num. 11:7), seed to which the manna is likened in its form and colour. It is the Coriandrum sativum of botanists, an umbelliferous annual plant with a round stalk, about two feet high. It is widely cult...
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Church
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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CORINTHIANS, FIRST EPISTLE TO THE
[ebd] was written from Ephesus (1 Cor. 16:8) about the time of the Passover in the third year of the apostle's sojourn there (Acts 19:10; 20:31), and when he had formed the purpose to visit Macedonia, and then return to Corinth (p...
[isbe] CORINTHIANS, FIRST EPISTLE TO THE - ko-rin'-thi-anz: I. AUTHENTICITY OF THE TWO EPISTLES 1. External Evidence 2. Internal Evidence 3. Consent of Criticism 4. Ultra-Radical Attack (Dutch School) II. TEXT OF 1 AND 2 CORINTHIAN...
[smith] was written by the apostle St. Paul toward the close of his nearly three-years stay at Ephesus, (Acts 19:10; 20:31) which, we learn from (1Â Corinthians 16:8) probably terminated with the Pentecost of A.D. 57 or 58. The bea...
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CONVENIENT
[isbe] CONVENIENT - kon-ven'-yent: In the Revised Version (British and American) limited to translation of kairos, "suitable time," "season," and its compounds: "that which is seasonable" or "opportune" (Mk 6:21; Acts 24:25). the K...
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BRING
[isbe] BRING - dasha' = "to sprout," "spring" (Gen 1:11 the King James Version); sharats = "to wriggle," "swarm" (Gen 1:20 f; 9:7; Ex 8:3); yaladh = "to bear," "beget" (Gen 3:16; 2 Ki 19:3; Job 15:35; 39:1,2; "what a day may bring ...
Arts

Questions

- I must warn you that some may not agree with my answer. In the first place, the Bible does teach that the worker has the right to be supported by those to whom he ministers: 1 Corinthians 9:1-14 Galatians 6:6 2...
- I fear that these members are trying, in one way or another, to put the church back under the Old Testament law. The fact is that Paul, as a Jew, continued to observe the Jewish holidays (Acts 20:16; 1 Corinthians 16:8). Th...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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God claimed as His possession one tenth of the seed, fruit, and livestock of the Israelites. If the owner wished to keep some of this himself, he had to pay the value of what he kept to God plus 20 percent. This tithe was a c...
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The purpose of this pericope (18:24-28) seems primarily to be to bring us up to date on what had transpired in Ephesus since Paul left that city.755Luke also introduced his readers to another important servant of the Lord to ...
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19:8 Paul followed his standard procedure of preaching to the Jews in the synagogue at Ephesus as long as possible. Here the Jews were more tolerant than they had been in some other towns that Paul had evangelized, and he was...
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The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
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This pericope gives the reason for what follows in the remainder of Acts.19:21 Paul evidently sensed that having laid a firm foundation in Asia Minor and the Aegean Sea region he needed to press on to Gentile areas yet unreac...
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The conclusion of the epistle corresponds to its introduction (1:1-17; cf. 15:14 and 1:8; 15:15b-21 and 1:3, 13; 15:22 and 1:13a; 15:27 and 1:14; 15:29 and 1:11-12; and 15:30-32 and 1:9-10). Both sections deal with matters of...
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Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
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I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
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Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
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The remainder of the body of this epistle deals with questions the Corinthians had put to Paul in a letter. Paul introduced each of these with the phrase peri de("now concerning,"7:1, 25; 8:1; 12:1; 16:1, 12)."Rather than a f...
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Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
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Practical application now follows theological explanation.11:33 Rather than disregarding the members of the congregation who had little or no food to bring to the love feasts, those who had plenty should share what they had. ...
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I have chosen to include this section with the others that deal with questions the Corinthians had asked Paul rather than with Paul's concluding comments because it begins "peri de"(7:1, 25; 8:1; 12:1; 16:12; cf. 8:4). Probab...
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16:1 It seems that the Corinthian Christians had heard about the collection (Gr. logeias, extra collection) Paul was getting together for the poor saints in Jerusalem (v. 3) and wanted to make a contribution. James, Peter, an...
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As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the Corinthians to know that he anticipated a return to Corinth and hopefully a stay of several months. Timothy and Apollos might return t...
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Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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Having claimed singleness of purpose in his dealings with the Corinthians, Paul proceeded to help them appreciate the fact that his behavior had been consistent with his Spirit-led purposes."Long-range plans may need to be mo...
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Paul next reminded his readers of their former way of life, the transformation that their adoption into God's family had wrought, and his concern that they were in danger of trading their future for a mess of pottage.4:8-9 Be...
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The apostle's reference to his present sufferings (vv. 17-18) led him to tell the Philippians about his plans. He wanted to send Timothy and Epaphroditus to Philippi. He said things about those two faithful fellow workers tha...
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4:13 James confronted his audience as the Old Testament prophets did. He began, "Come now"(cf. Isa. 1:18; et al.). The person in James' illustration was probably a travelling Jewish merchant, ". . . the materialist core of th...
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John commended Gaius for his love of the brethren to encourage him to continue practicing this virtue.v. 5 John loved Gaius as Gaius loved the brethren to whom he had extended hospitality."The early Christian community's deep...
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Ephesus was a leading seaport and the capital of the Roman province of Asia Minor. Paul had evangelized it and used it as a base of operations for at least three years (Acts 18:19-21; 19; 1 Cor. 16:8). Timothy had labored the...
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The Philadelphia Christians had received an "open door"to opportunity for spiritual blessing, perhaps opportunity for evangelism (cf. 1 Cor. 16:9; 2 Cor. 2:12; Col. 4:3). This opportunity would continue because they had a lit...