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Texts -- 1 Corinthians 7:1-18 (NET)

Context
Celibacy and Marriage
7:1 Now with regard to the issues you wrote about: “It is good for a man not to have sexual relations with a woman .” 7:2 But because of immoralities , each man should have relations with his own wife and each woman with her own husband . 7:3 A husband should give to his wife her sexual rights , and likewise a wife to her husband . 7:4 It is not the wife who has the rights to her own body , but the husband . In the same way , it is not the husband who has the rights to his own body , but the wife . 7:5 Do not deprive each other , except by mutual agreement for a specified time , so that you may devote yourselves to prayer . Then resume your relationship, so that Satan may not tempt you because of your lack of self-control . 7:6 I say this as a concession , not as a command . 7:7 I wish that everyone was as I am . But each has his own gift from God , one this way , another that . 7:8 To the unmarried and widows I say that it is best for them to remain as I am. 7:9 But if they do not have self-control , let them get married . For it is better to marry than to burn with sexual desire . 7:10 To the married I give this command – not I , but the Lord – a wife should not divorce a husband 7:11 (but if she does, let her remain unmarried , or be reconciled to her husband ), and a husband should not divorce his wife . 7:12 To the rest I say – I , not the Lord – if a brother has a wife who is not a believer and she is happy to live with him , he should not divorce her . 7:13 And if a woman has a husband who is not a believer and he is happy to live with her , she should not divorce him . 7:14 For the unbelieving husband is sanctified because of the wife , and the unbelieving wife because of her husband . Otherwise your children are unclean , but now they are holy . 7:15 But if the unbeliever wants a divorce , let it take place . In these circumstances the brother or sister is not bound . God has called you in peace . 7:16 For how do you know , wife , whether you will bring your husband to salvation ? Or how do you know , husband , whether you will bring your wife to salvation ?
The Circumstances of Your Calling
7:17 Nevertheless , as the Lord has assigned to each one , as God has called each person, so must he live . I give this sort of direction in all the churches . 7:18 Was anyone called after he had been circumcised ? He should not try to undo his circumcision . Was anyone called who is uncircumcised ? He should not get circumcised .

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Sermon Illustrations

Our Calling; All Things Work Together For Good; Climbing that Ladder; What is Our Calling?; Guidelines for Workers and Those Under Authority; Charisma; Called From and To; 2 Corinthians 2:11

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Expository Notes on the Bible (Constable)

  • This commandment deals with adultery only. Whereas murder violates life itself, adultery violates the most important and sacred human relationship, marriage.88God dealt with other forms of sexual sin elsewhere (cf. chs. 22-25...
  • Moses considered seven types of cases in these verses.The first case (vv. 13-19) is of a man who marries a woman and then falsely charges her with being a harlot (not being a virgin when he married her). If the girl could pro...
  • A discussion of divorce and remarriage fits into this context because they both involve respect for the rights of others. The first of the two situations Moses dealt with in this section concerns a married, divorced, and rema...
  • Even though Jehoram was better spiritually than Ahab (v. 2) he was still so much of an idolater that Elisha had no use for him (vv. 13-14).Mesha had rebelled against Israel earlier (v. 3), but he continued to do so. This upri...
  • God blessed David and his kingdom because David had honored God by seeking to bring the ark into Jerusalem. The Chronicler recorded three instances of divine blessing in this chapter.First, God gave David favor in the eyes of...
  • This general assembly took place in late November or early December of 458 B.C. The people who were guilty agreed to divorce their foreign wives and to do this in various local towns that were convenient to their homes in the...
  • Verses 15-23 point out a better way, namely, fidelity. Strict faithfulness will not result in unhappiness or failure to experience what is best in life, as the world likes to try to make us think. Rather it guards us from the...
  • Verses 20-23 indicate the start of a new section and stress again the importance of the precepts that follow. Solomon regarded the instruction he was giving as an expression of God's law (cf. v. 23; Ps. 109:105).The immoral a...
  • This pericope contains the most extensive physical description of any character in the Old Testament, namely, Solomon. Of course, it is poetic and so not a completely literal description.5:9 We might hear this attitude expres...
  • Even today we speak of "graceful palm trees."Verse 9b voices the wife's eager response. All these verses reflect the increased freedom in sexual matters that is a normal part of the maturation of marital love. A husband has t...
  • "The style of the third oracle differs from the others. Instead of an initial statement or charge followed by a question of feigned innocence, this oracle begins with three questions asked by the prophet. However, as at the b...
  • Matthew evidently included this instruction because the marriage relationships of His disciples were important factors in their effective ministries. Jesus clarified God's will for His disciples that was different from the co...
  • 18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
  • Corinth had a long history stretching back into the Bronze Age (before 1200 B.C.).1In Paul's day it was a Roman colony and the capital of the province of Achaia. The population consisted of Roman citizens who had migrated fro...
  • A phrase in 1:2 suggests the theme of this great epistle. That phrase is "the church of God which is at Corinth."Two entities are in view in this phrase and these are the two entities with which the whole epistle deals. They ...
  • I. Introduction 1:1-9A. Salutation 1:1-3B. Thanksgiving 1:4-9II. Conditions reported to Paul 1:10-6:20A. Divisions in the church 1:10-4:211. The manifestation of the problem 1:10-172. The gospel as a contradiction to human wi...
  • Paul concluded this first major section of the epistle (1:10-4:21) by reasserting his apostolic authority, which had led to his correcting the Corinthians' shameful conduct and carnal theology. He changed the metaphor again a...
  • 5:1 "Immorality"is a general translation of the Greek word porneia, which means fornication, specifically sexual relations with a forbidden mate. The precise offense in this case was sexual union with the woman who had marrie...
  • The apostle continued to deal with the general subject of discipline in the church that he began in 5:1. He proceeded to point out some other glaring instances of inconsistency that had their roots in the Corinthians' lax vie...
  • Building on the preceding theological base, Paul argued against participating in fornication with prostitutes. The Corinthians had not understood the nature of sexual intercourse or the nature of Christian conversion.6:15 Ano...
  • Sexual immorality is wrong, Paul concluded, because it involves sinning against one's body, which in the case of believers belongs to the Lord through divine purchase.6:18 In conclusion, believers should flee from fornication...
  • The remainder of the body of this epistle deals with questions the Corinthians had put to Paul in a letter. Paul introduced each of these with the phrase peri de("now concerning,"7:1, 25; 8:1; 12:1; 16:1, 12)."Rather than a f...
  • The first subject with which he dealt was marriage. He began with some general comments (vv. 1-7) and then dealt with specific situations."The transition from chapter 6 to chapter 7 illustrates the necessity Paul was under of...
  • Paul proceeded to give guidelines to the married or formerly married. The statement "It is good for a man not to touch a woman"(v. 1) may well have been a Corinthian slogan.164Paul responded to that view in all that follows i...
  • Paul advised married people not to abstain from normal sexual relations.7:1 Again Paul began what he had to say by citing a general truth. Then he proceeded to qualify it (cf. 6:12-13). The use of the Greek word anthropos(man...
  • Paul moved from advice to the married regarding sexual abstinence to advice to the unmarried. He advised this group, as he had the former one, to remain in the state in which they found themselves, but he allowed them an exce...
  • Again Paul advised remaining as they were, but he also allowed an exception."While Paul displays ambivalence toward whether widowers and widows should get married (vv. 8-9), he consistently rejects the notion that the married...
  • In this situation, too, Paul granted an exception, but the exceptional is not the ideal. He also reiterated his principle of staying in the condition in which one finds himself or herself.". . . one of the great heathen compl...
  • At this point Paul moved back from specific situations to basic principles his readers needed to keep in mind when thinking about marriage (cf. vv. 1-7). He drew his illustrations in this section from circumcision and slavery...
  • The second occurrence of the phrase peri de("now concerning") occurs in verse 25 and indicates another subject about which the Corinthians had written Paul (cf. v. 1). This was the subject of single women. This section belong...
  • In view of the verses in this section it seems that the question the Corinthians had asked Paul was whether an engaged girl should get married or remain single. One might understand verses 17-24 as saying no unmarried person ...
  • This section concludes Paul's entire teaching on marriage in this chapter. However it contains problems related to the meaning of "virgin"as is clear from the three different interpretations in the NASB, the NIV, and the NEB....
  • The Corinthians had asked Paul another question, evidently in a combative spirit judging by the apostle's response. It involved a practice common in their culture.The commentators understand the situation that Paul addressed ...
  • Paul began by comparing the way of love and the way of knowledge to show their relative importance.8:1 The key phrase peri de("now concerning"or "now about") as well as a change in subject matter mark off a new section of thi...
  • Paul introduced the first of the two subjects he dealt with in this chapter, the Corinthian women's participation in church worship, with praise. He did not introduce the second subject this way (vv. 17, 22). As with the othe...
  • Paul proceeded with a second supporting argument to correct the Corinthians' perversion regarding women's head coverings.11:7 Men should not cover their heads in Christian worship because they are the glory of God. Whereas Pa...
  • Most of the Corinthians had been following Paul's instructions regarding women's head coverings so he commended them (v. 2), but he could not approve their practice at the Lord's Supper. They needed to make some major changes...
  • Paul had been dealing with matters related to worship since 8:1. He had forbidden the Corinthians from participating in temple meals but had allowed eating marketplace meat under certain circumstances (8:1-11:1). Then he deal...
  • The apostle began his discussion by clarifying the indicators that a person is under the control of the indwelling Spirit of God. With this approach, he set the Corinthians' former experience as idolaters in contrast to their...
  • 12:4 Although there is only one Holy Spirit He gives many different abilities to different people. Everything in this pericope revolves around these two ideas. "Gifts"(Gr. charismata, from charismeaning "grace") are abilities...
  • The apostle now began to regulate the use of tongues with interpretation, and he urged the use of discernment with prophecy."St Paul has here completed his treatment (xii.--xiv.) of pneumatika. He now gives detailed direction...
  • Paul concluded his answer to the Corinthians' question concerning spiritual gifts (chs. 12-14) and his teaching on tongues (ch. 14) with a strong call to cooperation. He zeroed in on their individualism (v. 36; cf. v. 33) and...
  • I have chosen to include this section with the others that deal with questions the Corinthians had asked Paul rather than with Paul's concluding comments because it begins "peri de"(7:1, 25; 8:1; 12:1; 16:12; cf. 8:4). Probab...
  • Adams, Jay. Marriage, Divorce and Remarriage in the Bible. Phillipsburg, N.J.: Presbyterian and Reformed Publishing Co., 1980.Andrews, J. N. "May Women Speak in Meeting?"Review and Herald. January 2, 1879. Reprinted in Advent...
  • The Corinthians had a tendency to respond to Paul's teachings by first resisting them and then going overboard in applying them inappropriately. They had done this in dealing with the incestuous man (1 Cor. 5). Consequently P...
  • The apostle warned his readers not to think that they could satisfy the demands of the Mosaic Law by obeying only a few of its commands. Only complete compliance satisfies its demands.5:1 Paul's readers were in danger of retu...
  • The third group that Paul addressed was slaves and masters (cf. 1 Cor. 7:17-24). Most slaves served in the home in Paul's day so this section fits in well with what precedes about other household relationships. Some students ...
  • The Ephesian church already had elders long before Paul wrote this letter (Acts 20:17-35)."If our identification of the false teachers as elders is correct, then Paul's reason for this set of instructions is that Timothy must...
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