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Texts -- 1 Thessalonians 2:1-9 (NET)

Context
Paul’s Ministry in Thessalonica
2:1 For you yourselves know , brothers and sisters , about our coming to you – it has not proven to be purposeless . 2:2 But although we suffered earlier and were mistreated in Philippi , as you know , we had the courage in our God to declare to you the gospel of God in spite of much opposition . 2:3 For the appeal we make does not come from error or impurity or with deceit , 2:4 but just as we have been approved by God to be entrusted with the gospel , so we declare it, not to please people but God , who examines our hearts . 2:5 For we never appeared with flattering speech , as you know , nor with a pretext for greed – God is our witness 2:6 nor to seek glory from people , either from you or from others , 2:7 although we could have imposed our weight as apostles of Christ; instead we became little children among you . Like a nursing mother caring for her own children , 2:8 with such affection for you we were happy to share with you not only the gospel of God but also our own lives , because you had become dear to us . 2:9 For you recall , brothers and sisters , our toil and drudgery : By working night and day so as not to impose a burden on any of you , we preached to you the gospel of God .

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Expository Notes on the Bible (Constable)

  • The "rabble"(v. 4) were the non-Israelites who had come out of Egypt with God's people (Exod. 12:38). It did not take them long to become discontented with conditions in the desert and to complain about their bland diet of ma...
  • 3:5 The Lord also had a message concerning the false prophets who were misleading His people. The false prophets gave benedictions to those who paid them, but people who did not give them anything received maledictions of doo...
  • 5:33 Jesus next gave a condensation of several commands in the Old Testament that forbade taking an oath, invoking the Lord's name to guarantee the oath, and then breaking it (Exod. 20:7; Lev. 19:12; Num. 30:2; Deut. 5:11; 6:...
  • 17:1 Paul, Silas, Timothy, and perhaps others left Philippi and headed southwest on the Egnatian Road. Luke evidently stayed in Philippi since he again described Paul's party as "they"instead of "we"(cf. 20:5-6). Paul and Sil...
  • 18:1 Corinth was the capital of the Roman province of Achaia and was a Roman colony. The Romans razed Corinth in 146 B.C., but it was rebuilt a century later in 46 B.C. Its site lay about 50 miles southwest of Athens at a ver...
  • 18:5 Maybe Paul was able to stop practicing his trade and give full time to teaching and evangelizing if Silas returned from Philippi with a monetary gift, as seems likely (cf. Phil. 4:14-16; 2 Cor. 11:9). Timothy had returne...
  • "Paul's farewell address to the Ephesian elders is the nearest approximation to the Pauline letters in Acts. Its general content recalls how in his letters Paul encouraged, warned, and exhorted his converts. Moreover, its the...
  • Paul now developed the key concept to which he referred in chapter 14, namely putting the welfare of others before that of self (cf. Gal. 6:2). This is love.15:1 The strong ought to take the initiative in resolving the tensio...
  • It may seem unusual that Paul knew so many people by name in the church in Rome since he had never visited it. However travel in the Roman Empire was fairly easy during Paul's lifetime. Probably he had met some of these peopl...
  • The issue of Paul's right to their material support underlies this whole pericope."Philosophers and wandering missionaries in the Greco-Roman world were supported' by four means: fees, patronage, begging, and working. Each of...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • Another messenger would arrive in Philippi before either Paul or Timothy. Epaphroditus would carry this epistle to its destination. Paul wrote this pericope to prepare for a proper reception of its courier and to draw attenti...
  • Thessalonica was an important city. Cassander, the Macedonian king, founded it in 315 B.C. and named it for his wife, who was a half-sister of Alexander the Great. It was the capital of the Roman province of Macedonia, and it...
  • In view of this epistle's contents, Paul had at least three purposes in mind when he wrote it. First, he wanted to encourage the Christians in Thessalonica who were making good progress in their new faith (1:2-10). Second, he...
  • I. Salutation and greeting 1:1II. Personal commendations and explanations 1:2-3:13A. Thanksgiving for the Thessalonians 1:2-101. Summary statement 1:2-32. Specific reasons 1:4-10B. Reminders for the Thessalonians 2:1-161. How...
  • Paul proceeded to rehearse the events of his ministry among his readers summarizing his motivation and actions. He did so to strengthen their confidence in him in view of questions that may have arisen in their minds and accu...
  • This prayer illustrates Paul's genuine concern for the Thessalonians, and it bridges the narrative material in chapters 1-3 and the parenetic material in chapters 4-5.633:11 Paul summarized the content of his prayer in the fo...
  • In this last major section of the epistle, introduced by "Finally,"Paul urged his readers to continue walking (behaving day by day) as the missionaries had instructed them (cf. Gal. 5:25). They needed to "excel still more."Th...
  • Paul listed seven responsibilities of these women. They were (1) to be lovers of their husbands (to put their welfare before self-interests), (2) to be lovers of their children, and (3) to be sensible (Gr. sophronas; self-con...
  • John commended Gaius for his love of the brethren to encourage him to continue practicing this virtue.v. 5 John loved Gaius as Gaius loved the brethren to whom he had extended hospitality."The early Christian community's deep...
  • 4:2 As soon as John heard this invitation, he entered another ecstatic state (cf. 1:10). His body remained on the earth, but he saw a throne and someone sitting on it in heaven (cf. Ezek. 11:1, 5). "Throne"occurs 45 times in ...

Expositions Of Holy Scripture (Maclaren)

  • This form of the expression, though by no means so frequent as the other, is found throughout Paul's epistles, thrice in the earliest--Thessalonians (1 Thess. 2:8), once in the great Epistle to the (Romans 1:1), once in Corin...
  • Now, when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2. And Paul, as his manner was, went in unto them, and three sabbath-days reasoned with them out of the...
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