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Texts -- 2 Chronicles 29:5-36 (NET)

Context
29:5 He said to them: “Listen to me, you Levites ! Now consecrate yourselves, so you can consecrate the temple of the Lord God of your ancestors ! Remove from the sanctuary what is ceremonially unclean ! 29:6 For our fathers were unfaithful ; they did what is evil in the sight of the Lord our God and abandoned him! They turned away from the Lord’s dwelling place and rejected him. 29:7 They closed the doors of the temple porch and put out the lamps ; they did not offer incense or burnt sacrifices in the sanctuary of the God of Israel . 29:8 The Lord was angry at Judah and Jerusalem and made them an appalling object of horror at which people hiss out their scorn , as you can see with your own eyes . 29:9 Look , our fathers died violently and our sons , daughters , and wives were carried off because of this . 29:10 Now I intend to make a covenant with the Lord God of Israel , so that he may relent from his raging anger . 29:11 My sons , do not be negligent now , for the Lord has chosen you to serve in his presence and offer sacrifices.” 29:12 The following Levites prepared to carry out the king’s orders: From the Kohathites : Mahath son of Amasai and Joel son of Azariah ; from the Merarites : Kish son of Abdi and Azariah son of Jehallelel ; from the Gershonites : Joah son of Zimmah and Eden son of Joah ; 29:13 from the descendants of Elizaphan : Shimri and Jeiel ; from the descendants of Asaph : Zechariah and Mattaniah ; 29:14 from the descendants of Heman : Jehiel and Shimei ; from the descendants of Jeduthun : Shemaiah and Uzziel . 29:15 They assembled their brothers and consecrated themselves. Then they went in to purify the Lord’s temple , just as the king had ordered , in accordance with the word of the Lord . 29:16 The priests then entered the Lord’s temple to purify it; they brought out to the courtyard of the Lord’s temple every ceremonially unclean thing they discovered inside . The Levites took them out to the Kidron Valley . 29:17 On the first day of the first month they began consecrating ; by the eighth day of the month they reached the porch of the Lord’s temple. For eight more days they consecrated the Lord’s temple . On the sixteenth day of the first month they were finished . 29:18 They went to King Hezekiah and said : “We have purified the entire temple of the Lord , including the altar of burnt sacrifice and all its equipment , and the table for the Bread of the Presence and all its equipment . 29:19 We have prepared and consecrated all the items that King Ahaz removed during his reign when he acted unfaithfully . They are in front of the altar of the Lord .” 29:20 Early the next morning King Hezekiah assembled the city officials and went up to the Lord’s temple . 29:21 They brought seven bulls , seven rams , seven lambs , and seven goats as a sin offering for the kingdom , the sanctuary , and Judah . The king told the priests , the descendants of Aaron , to offer burnt sacrifices on the altar of the Lord . 29:22 They slaughtered the bulls , and the priests took the blood and splashed it on the altar . Then they slaughtered the rams and splashed the blood on the altar ; next they slaughtered the lambs and splashed the blood on the altar . 29:23 Finally they brought the goats for the sin offering before the king and the assembly , and they placed their hands on them. 29:24 Then the priests slaughtered them. They offered their blood as a sin offering on the altar to make atonement for all Israel , because the king had decreed that the burnt sacrifice and sin offering were for all Israel . 29:25 King Hezekiah stationed the Levites in the Lord’s temple with cymbals and stringed instruments , just as David , Gad the king’s prophet , and Nathan the prophet had ordered . (The Lord had actually given these orders through his prophets .) 29:26 The Levites had David’s musical instruments and the priests had trumpets . 29:27 Hezekiah ordered the burnt sacrifice to be offered on the altar . As they began to offer the sacrifice , they also began to sing to the Lord , accompanied by the trumpets and the musical instruments of King David of Israel . 29:28 The entire assembly worshiped , as the singers sang and the trumpeters played . They continued until the burnt sacrifice was completed . 29:29 When the sacrifices were completed , the king and all who were with him bowed down and worshiped . 29:30 King Hezekiah and the officials told the Levites to praise the Lord , using the psalms of David and Asaph the prophet . So they joyfully offered praise and bowed down and worshiped . 29:31 Hezekiah said , “Now you have consecrated yourselves to the Lord . Come and bring sacrifices and thank offerings to the Lord’s temple .” So the assembly brought sacrifices and thank offerings , and whoever desired to do so brought burnt sacrifices . 29:32 The assembly brought a total of 70 bulls , 100 rams , and 200 lambs as burnt sacrifices to the Lord , 29:33 and 600 bulls and 3,000 sheep were consecrated . 29:34 But there were not enough priests to skin all the animals , so their brothers , the Levites , helped them until the work was finished and the priests could consecrate themselves. (The Levites had been more conscientious about consecrating themselves than the priests .) 29:35 There was a large number of burnt sacrifices , as well as fat from the peace offerings and drink offerings that accompanied the burnt sacrifices . So the service of the Lord’s temple was reinstituted . 29:36 Hezekiah and all the people were happy about what God had done for them , for it had been done quickly .

Pericope

NET

Bible Dictionary

  • Hezekiah

    [ebd] whom Jehovah has strengthened. (1.) Son of Ahaz (2 Kings 18:1; 2 Chr. 29:1), whom he succeeded on the throne of the kingdom of Judah. He reigned twenty-nine years (B.C. 726-697). The history of this king is contained in 2 Ki...
    [smith] (the might of Jehovah). Twelfth king of Judah, son of the apostate Ahaz and Abi or Abijah, ascended the throne at the age of 25, B.C. 726. Hezekiah was one of the three most perfect kings of Judah. (2 Kings 18:5) Ecclus. ...
    [nave] HEZEKIAH 1. King of Judah, 2 Kin. 16:20; 18:1, 2; 1 Chr. 3:13; 2 Chr. 29:1; Matt. 1:9. Religious zeal of, 2 Chr. 29; 30; 31. Purges the nation of idolatry, 2 Kin. 18:4; 2 Chr. 31:1; 33:3. Restores the true forms of worshi...

  • NAMES, PROPER

    [isbe] NAMES, PROPER - I. THE FORM OF HEBREW NAMES 1. Various Types 2. Vocalization 3. Transposition of Parts 4. Methods of Abbreviation II. THE RANGE OF PROPER NAMES 1. Personal Names (1) Not Exclusively Descriptive (2) Drawn from...

  • PRIESTS AND LEVITES

    [isbe] PRIESTS AND LEVITES - (kohen, "priest"; nothing is definitely known as to the origin of the word; Lewi, "Levite," on which see LEVI): I. DIFFERENT VIEWS OF THE HISTORY 1. The Old View 2. The Graf-Wellhausen View 3. Mediating...

  • Liberality

    [nave] LIBERALITY. Ex. 22:29, 30 Ex. 13:2, 12. Ex. 23:15 Ex. 34:20. Ex. 25:1-8; Ex. 35:4-29; Ex. 36:3-6; Ex. 38:8; Lev. 19:5 Lev. 22:29; Num. 35:8. Deut. 12:11, 12, 17-19; Deut. 14:27-29; Deut. 15:7-18; Deut. 16:10, 17; Deut. 18:1...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Influence

    [nave] INFLUENCE. Evil 1 Kin. 11:3, 4; 1 Kin. 15:25, 26; 1 Kin. 21:25; 1 Kin. 22:51-53; 2 Kin. 8:16-18, 25-27; 2 Kin. 17:21, 22; 2 Kin. 21:9; 2 Chr. 21:5, 6; 2 Chr. 22:3-5; 2 Chr. 33:9; Prov. 22:24, 25; Prov. 29:12; Jer. 17:1, 2;...

  • HEZEKIAH (2)

    [isbe] HEZEKIAH (2) - (chizqiyah, "Yahweh has strengthened"; also written chizqiyahu, "Yah has strengthened him"; Hezekias): One of the greatest of the kings of Judah; reigned (according to the most self-consistent chronology) from...

  • Revivals

    [nave] REVIVALS. Religious Zech. 8:20-23. Prayer for, Hab. 3:2. Prophecies concerning, Isa. 32:15; Joel 2:28; Mic. 4:1-8; Hab. 3:2. Instances of Under Joshua, Josh. 5:2-9; Samuel, 1 Sam. 7:1-6; Elijah, 1 Kin. 18:17-40; Jehoas...

  • Dedication, Feast of the

    [ebd] (John 10:22, 42), i.e., the feast of the renewing. It was instituted B.C. 164 to commemorate the purging of the temple after its pollution by Antiochus Epiphanes (B.C. 167), and the rebuilding of the altar after the Syrian i...

  • Covenant

    [ebd] a contract or agreement between two parties. In the Old Testament the Hebrew word berith is always thus translated. Berith is derived from a root which means "to cut," and hence a covenant is a "cutting," with reference to t...

  • Levites

    [nave] LEVITES The descendants of Levi. Set apart as ministers of religion, Num. 1:47-54; 3:6-16; 16:9; 26:57-62; Deut. 10:8; 1 Chr. 15:2. Substituted in the place of the firstborn, Num. 3:12, 41-45; 8:14, 16-18; 18:6. Religious ...

  • Asaph

    [ebd] convener, or collector. (1.) A Levite; one of the leaders of David's choir (1 Chr. 6:39). Psalms 50 and 73-83 inclusive are attributed to him. He is mentioned along with David as skilled in music, and a "seer" (2 Chr. 29:30)...
    [smith] (collector of the people). A Levite, son of Berechiah, one of the leaders of David?s choir. (1 Chronicles 6:39) Psalms 50 and 73-83 are attributed to him; and he was in after times celebrated as a seer as well as a musica...
    [nave] ASAPH 1. Father of Joah, 2 Kin. 18:18; Isa. 36:3, 22. 2. Son of Berachiah. One of the three leaders of music in David's organization of the tabernacle service, 1 Chr. 15:16-19; 16:5-7; 25:1-9; 2 Chr. 5:12; 35:15; Neh. 12:46...

  • Priest

    [nave] PRIEST. Before Moses Melchizedek, Gen. 14:18; Heb. 5:6, 10, 11; 6:20; 7:1-21. Jethro, Ex. 2:16. Priests in Israel before the giving of the law, Ex. 19:22, 24. Called angel, Eccl. 5:6. Mosaic Ex. 28:1-4; 29:9, 44; Num....

  • SACRIFICE, IN THE OLD TESTAMENT, 2

    [isbe] SACRIFICE, IN THE OLD TESTAMENT, 2 - V. The Mosaic Sacrificial System. 1. The Covenant Sacrifice: The fundamental function of Moses' work was to establish the covenant between Israel and God. This important transaction took ...

  • Altar

    [nave] ALTAR Built by Noah, Gen. 8:20; Abraham, Gen. 12:7, 8; 13:18; 22:9; Isaac, Gen. 26:25; Jacob, Gen. 33:20; 35:1-7; Moses, Ex. 17:15; 24:4; Balaam, Num. 23:1, 14, 29; Joshua, Deut. 27:4-7; Josh. 8:30-32; Reubenites and Gadites...

  • Temple

    [nave] TEMPLE. Solomon's Called also Temple of the Lord, 2 Kin. 11:10; Holy Temple, Psa. 79:1; Holy House, 1 Chr. 29:3; House of God, 1 Chr. 29:2; 2 Chr. 23:9; House of the Lord, 2 Chr. 23:5, 12; Jer. 28:5; Father's House, John 2...

  • Music

    [isbe] MUSIC - mu'-zik: I. IMPORTANCE 1. The Sole Art Cultivated 2. A Wide Vocabulary of Musical Terms 3. Place in Social and Personal Life 4. Universal Language of Emotions 5. Use in Divine Service 6. Part at Religious Reformation...
    [nave] MUSIC Teachers of, 1 Chr. 15:22; 25:7, 8; 2 Chr. 23:13. Physical effect of, on people, 1 Sam. 16:15, 16, 23. Discoursed during the offering of sacrifices, 2 Chr. 29:27, 28. Precentor, Neh. 12:42. Chief musician, Neh. 12:...

  • Uzziel

    [ebd] strength of God. (1.) One of the sons of Kohath, and uncle of Aaron (Ex. 6:18; Lev. 10:4). (2.) A Simeonite captain (1 Chr. 4:39-43). (3.) A son of Bela, and grandson of Benjamin (1 Chr. 7:7). (4.) One of the sons of Heman (...
    [isbe] UZZIEL - u-zi'-el, uz'-i-el, oo'-zi-el (`uzzi'el, "El (God) is my strength"): (1) A "son" of Kohath (Ex 6:18,22; Lev 10:4; Nu 3:19,30; 1 Ch 6:2,18 (Hebrew 5:28; 6:3); 15:10; 23:12,20; 24:24), called in Lev 10:4 "uncle of Aar...
    [smith] (my strength is God). Fourth son of Kohath, father of Mishael, Eizaphan or Elizaphan and Zithri, and uncle to Aaron. (Exodus 6:18,22; Leviticus 10:4) (B.C. before 1491.) A Simeonite captain, son of Ishi, in the days of Hezek...
    [nave] UZZIEL 1. A son of Kohath, Ex. 6:18, 22; Lev. 10:4. 2. A Simeonite captain, 1 Chr. 4:42. 3. Son of Bela, 1 Chr. 7:7. 4. One of David's musicians, 1 Chr. 25:4. 5. A Levite. Son of Jeduthun, 2 Chr. 29:14. 6. A goldsmith. ...

  • Burnt offering

    [ebd] Hebrew olah; i.e., "ascending," the whole being consumed by fire, and regarded as ascending to God while being consumed. Part of every offering was burnt in the sacred fire, but this was wholly burnt, a "whole burnt offering...

  • David

    [nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Arts

Hymns

(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
  • [2Ch 29:30] With Happy Voices Ringing

Questions

  • We should praise God because he is worthy of and glorified by our praise (II Sam. 22:4; Ps. 22:23). We should praise him because it is due to his majesty, glory, excellency, greatness, holiness, wisdom, power, goodness, mercy...

Sermon Illustrations

Scriptural Illustrations of Revival; Trouble

Resources/Books

Expository Notes on the Bible (Constable)

  • God ordered that priests should announce His movement of the people by blowing two silver trumpets because the Israelites would not watch the cloud continuously. The blasts from the trumpets would reach the farthest tents in ...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • Second Kings is a sequel to 1 Kings. First Kings covers about one and a half centuries and 2 Kings about three centuries. In both books the two thrones are in view: the earthly and the heavenly.First Kings emphasizes the fact...
  • Hezekiah began reigning as his father Ahaz's vice-regent in 729 B.C. and ruled as such for 14 years. In 715 B.C. he began his sole rule over Judah that lasted until 697 B.C. (18 years). He then reigned with his son Manasseh w...
  • Chronicles covers a broader period of history than any other Old Testament book. It begins with Adam and ends with Anani who lived eight generations after King Jehoiachin (1 Chron. 3:24). If we allow 25 years for each generat...
  • Verses 1 and 2 of chapter 23 provide an outline for what follows in chapters 23-27 but in reverse order. After David appointed Solomon as his coregent in 973 B.C., he began the preparations the writer described here.David ada...
  • Even though 1 and 2 Chronicles give one continuous story the emphasis in 2 Chronicles is different from that in 1 Chronicles. In 1 Chronicles the emphasis is the importance of the temple in national life. However in 2 Chronic...
  • (Continued from notes on 1 Chronicles)III. The reign of Solomon chs. 1-9A. Solomon's wisdom and prosperity ch. 1B. The building of the temple 2:1-5:11. Preparations for building the temple ch. 22. The temple proper 3:1-93. Th...
  • Solomon was faithful to perform what the Mosaic Law required in ritual worship. In this he succeeded, though in his heart he departed from the Lord. The Chronicler gave him credit where credit was due and did not draw attenti...
  • With the reign of Ahaz the Chronicler introduced a new interest, the prospect of captivity for Judah, which he again called Israel, the true Israel, twice in this chapter (vv. 19, 23).Why did Israel go into captivity? Why did...
  • Ahaz had closed the temple and had set up other centers of worship throughout the land (28:24-25). Hezekiah reopened the temple and cleansed it in preparation for reusing it (vv. 3, 5). Whereas the writer of Kings described H...
  • "Following the restoration of the temple and its services in ch. 29, the emphasis now falls heavily upon Hezekiah's strenuous efforts to reunite in worship the hitherto separated peoples of the north and south."80Hezekiah wan...
  • As Hezekiah had done, Josiah led his people in observing the Passover, that greatest feast of Israel that commemorated her redemption from Egyptian slavery. Josiah's Passover was even greater than Hezekiah's that Hezekiah had...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • Whereas the sign of Immanuel was for Ahaz primarily, the sign of Maher-shalal-hash-baz was for all the people of Judah. The preceding prophecies to Ahaz (7:10-25) are generally negative, but the following prophecies to the Ju...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • 36:1 The fourteenth year of Hezekiah was 701 B.C.350On an Assyrian record, Sennacherib claimed to have taken 46 cities of Judah during this campaign (cf. 2 Chron. 32:1).351"He went from the north along the coast defeating (am...
  • 38:1 The phrase "In those days"identifies the reign of Hezekiah, the Judean king mentioned in the preceding chapters. Since the Lord added 15 years to Hezekiah's life (v. 5), and since Hezekiah died about 686 B.C.,373the time...
  • 35:18 Jeremiah then took a promise from the Lord back to the Rechabites. The Lord praised them for their tenacity in clinging to what they believed to be right, not because He approved their puritanical ideals.35:19 Someone f...
  • The title of this book is the name of its writer, as is true of all the prophetical books of the Old Testament.We know little about Joel, whose name means "Yahweh is God."He was the son of Pethuel, who does not appear to have...
  • This topic sentence summarizes Jesus' whole ministry in Galilee. It identifies when it started, where it happened, and the essence of what Jesus' proclaimed that was the basis of His ministry.1:14 Jesus began His Galilean min...

Expositions Of Holy Scripture (Maclaren)

  • Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter ofZechariah. 2. And he did that which was right in the sight of ...
  • Then they went in to Hezekiah the king, and said, We have cleansed all the house of the Lord, and the altar of burnt-offering, with all the vessels thereof, and the shew-bread table, with all the vessels thereof. 19. Moreover...
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