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Texts -- 2 Corinthians 13:1-12 (NET)

Pericope

NET
- 2Co 13:1-10 -- Paul's Third Visit to Corinth
- 2Co 13:11-14 -- Final Exhortations and Greetings
Bible Dictionary

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REPROBATE
[ebd] that which is rejected on account of its own worthlessness (Jer. 6:30; Heb. 6:8; Gr. adokimos, "rejected"). This word is also used with reference to persons cast away or rejected because they have failed to make use of oppor...
[isbe] REPROBATE - rep'-ro-bat: This word occurs in the English Bible in the following passages: Jer 6:30 (the Revised Version (British and American) "refuse"); Rom 1:28; 2 Cor 13:5,6,7; 2 Tim 3:8; Tit 1:16. In all these cases the ...
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PERFECT; PERFECTION
[isbe] PERFECT; PERFECTION - pur'-fekt, per-fek'-shun (shalem, tamim; teleios, teleiotes): 1. In the Old Testament: "Perfect" in the Old Testament is the translation of shalem, "finished," "whole," "complete," used (except in Dt 25...
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PAUL, THE APOSTLE, 4
[isbe] PAUL, THE APOSTLE, 4 - IV. His Equipment. Ramsay chooses as the title of chapter ii, in his Paul the Traveler, the words "The Origin of Paul." It is not possible to explain the work and teaching of Paul without a just concep...
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PAUL, THE APOSTLE, 1
[isbe] PAUL, THE APOSTLE, 1 - pol, I. Sources 1. The Acts 2. The Thirteen Epistles (1) Pauline Authorship (2) Lightfoot's Grouping (a) First Group (1 and 2 Thessalonians) (b) Second Group (1 and 2 Corinthians, Galatians, Romans, (c...
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KISS
[ebd] of affection (Gen. 27:26, 27; 29:13; Luke 7:38, 45); reconciliation (Gen. 33:4; 2 Sam. 14:33); leave-taking (Gen. 31:28,55; Ruth 1:14; 2 Sam. 19:39); homage (Ps. 2:12; 1 Sam. 10:1); spoken of as between parents and children ...
[isbe] KISS - (nashaq; phileo, kataphilo, philema): The kiss is common in eastern lands in salutation, etc., on the cheek, the forehead, the beard, the hands, the feet, but not (in Pal) the lips (Cheyne, E B, under the word "Saluta...
[smith] Kissing the lips by way of affectionate salutation was customary among near relatives of both sexes, in both patriarchal and later times. (Genesis 29:11; Solomon 8:1) Between individuals of the same sex, and in a limited degr...
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HONORABLE
[isbe] HONORABLE - on'-er-a-b'-l (kabhedh; euschemon): In the Old Testament "honorable" is for the most part the translation of kabhedh, properly, "to be heavy," "weighty" (Gen 34:19, the Revised Version (British and American) "hon...
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HONEST; HONESTY
[isbe] HONEST; HONESTY - on'-est, on'-es-ti: The word "honest" in the New Testament in the King James Version generally represents the adjective kalos, "good," "excellent," "honorable," and, with the exception of Lk 8:15, "honest a...
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GOOD
[isbe] GOOD - good (Tobh, Tubh, yaTabh; agathos, agathon, kalos, kalon): In English "good" is used in various senses, most of which are represented in the Bible. (1) In the Old Testament the commonest word is Tobh, occurring very f...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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FORETELL; FORETOLD
[isbe] FORETELL; FORETOLD - for-tel', for-told': The King James Version occurrences of these words in the New Testament represent as many Greek terms, and are in each case rendered differently in Revised Version: (1) Mk 13:23 (proe...
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FAREWELL
[isbe] FAREWELL - far-wel' (chairo), Fare ye, or thou, well: Originally a wish at parting for those faring forth (traveling): (1) As a parting wish at the close of a letter it represents the Greek err(h)oso, "Be strong," imperative...
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EXAMINE; EXAMINATION
[isbe] EXAMINE; EXAMINATION - eg-zam'-in, eg-zam-i-na'-shun: darash, "to follow," "inquire," "make inquisition" (Ezr 10:16); and bachan, "to test," "investigate," "prove," "tempt" (Ps 26:2). The former was the judicial term. anakri...
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ETHICS, III
[isbe] ETHICS, III - III. Principles and Characteristics of Biblical Ethics. The sketch of the history of ethics just offered, brief as it necessarily is, may serve to indicate the ideas which have shaped modern thought and helped ...
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EPISTLE
[isbe] EPISTLE - e-pis'-'-l (epistole, "a letter," "epistle"; from epistello, "to send to"): 1. New Testament Epistles 2. Distinctive Characteristics 3. Letter-Writing in Antiquity 4. Letters in the Old Testament 5. Letters in the ...
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EDIFICATION; EDIFY
[isbe] EDIFICATION; EDIFY - ed-i-fi-ka'-shun, ed'-i-fi: The Greek words oikodomeo, "to build," oikodome, "the act of building," are used both literally and figuratively in the New Testament; "edify," "edifying," "edification," are ...
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Coriander
[ebd] Heb. gad, (Ex. 16:31; Num. 11:7), seed to which the manna is likened in its form and colour. It is the Coriandrum sativum of botanists, an umbelliferous annual plant with a round stalk, about two feet high. It is widely cult...
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COUNTERFEIT
[isbe] COUNTERFEIT - koun'-ter-fit (kibdelos, anatupoo, homoioo): "Counterfeit" occurs as the translation of kibdelos, "mixed with dross," "not genuine" (The Wisdom of Solomon 15:9, "to make counterfeit things," the Revised Version...
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CASTAWAY
[isbe] CASTAWAY - kast'-a-wa (adokimos, from dokimazo, "I test," "I approve after testing," hence, approved after being tested): This word is rendered "castaway" only in the King James Version: "I myself should be a castaway" ("rej...
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CAST
[isbe] CAST - In general "to throw," with various degrees of violence; usually, with force, but not so necessarily, as e.g. in "cast a net," "cast lots." When applied to molten metal, as in English, first, "to let run. into molds,"...
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AUTHORITY IN RELIGION
[isbe] AUTHORITY IN RELIGION - o-thor'-i-ti rabhah; toqeph; exousia; exousiazo; katexousiazo; epitage; huperoche; authenteo; dunastes I. GENERAL IDEA 1. Of Two Kinds (1) External (2) Internal 2. Universal Need of Authority 3. Neces...
Hymns

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Questions

- A couple of texts in the Gospel of John seem to say the same thing as Colossians 1:27 - John 14:20; 15:4. 2 Corinthians 13:5 would also apply. John 17:23 may indicate both the Father and the Son's indwelling the believer: 1...
- The reference is exclusively to the relation of the believer to the risen Lord, and expresses a peculiar spiritual connection. Rev. David Smith, the distinguished theologian, defines it as a spiritual way of four connecting l...
Sermon Illustrations

Resources/Books

Expository Notes on the Bible (Constable)
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The calling of these four men shows Jesus' authority over people. The response of these disciples was appropriate in view of their summons by the King. They obeyed "immediately"(vv. 20, 22).4:18-20 The Hebrews referred to lak...
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The following incident throws more light on the spiritual darkness that enveloped Ephesus as well as the power of Jesus Christ and the gospel.19:13 "But"introduces a contrast to the good miracles that "God was performing . . ...
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"This report of Paul's return visit to Macedonia and Achaia is the briefest account of an extended ministry in all of Acts--even more so than the summary of the ministry at Ephesus (cf. 19:8-12). Nevertheless, it can be fille...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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As the preceding verse revealed, Paul's plans were tentative to some extent. He wanted the Corinthians to know that he anticipated a return to Corinth and hopefully a stay of several months. Timothy and Apollos might return t...
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First Corinthians did not dispel the problems in the church at Corinth completely. While it resolved some of these, opposition to the Apostle Paul persisted and Paul's critics continued to speak out against him in the church....
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I. Introduction 1:1-11A. Salutation 1:1-2B. Thanksgiving for comfort in affliction 1:3-111. Thanksgiving for comfort 1:3-72. Thanksgiving for deliverance 1:8-11II. Answers to insinuations about the sincerity of Paul's commitm...
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Paul's thanksgiving continues, but its focus shifts from the reason for thanksgiving to the situation that provided the occasion for it.1:8 We cannot identify the precise affliction to which Paul referred certainly. This text...
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1:23 Paul's use of an oath should not disturb us."Our Lord's prohibition of swearing in Matt. 5:33ff. is directed against the casuistry that was prevalent among the Jews of His time, in accordance with which not only was swea...
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Paul returned to the subject of his meeting Titus in Macedonia (2:13), which he had left to expound new covenant ministry (2:14-6:10) and to urge acceptance of his ministry (6:11-7:4).7:5 When he had arrived in Macedonia Paul...
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Paul cited the example of Jesus Christ's gift of Himself for needy humanity to motivate his readers further to finish their work of assembling the collection.8:8 Paul wanted his readers to understand that he did not want them...
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Paul revealed his plan to visit Corinth soon after Titus and his two companions arrived to motivate the Corinthians further to complete their collection and have it ready to go to Judea. Chapter 9 continues the subject of cha...
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In this third and last major division of his epistle the apostle Paul defended his apostolic authority. He did this to silence his critics in Corinth and perhaps elsewhere permanently and to confirm the united support of the ...
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As Paul defended himself against the charge of cowardice leveled by his critics, so he also claimed ability to deal forcefully with them in person as well as by letter. He referred to this to explain his conduct further and t...
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13:1 There are at least four possibilities about what Paul meant by the two or three witnesses that would confirm his credibility and his critics' guilt. First, he may simply have been saying that the church would pass judgme...
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13:11 Obedience to five commands would result in one condition that Paul wanted his readers to express in a particular practice.1. They were to rejoice, probably because they had the opportunity to judge themselves before God...
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Alford, Henry. The Greek Testament. 4 vols. Reprint ed. Grand Rapids: Baker Book House, n. d.Balge, Richard D. "Exegesis of 2 Corinthians 9:1-7."Wisconsin Lutheran Quarterly 85:3 (Summer 1988):220-29.Barclay, William. The Let...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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1:12 This verse is a topic sentence for all that follows through verse 26. Whenever Paul wrote, "I want you to know,"he introduced something important (cf. 2 Cor. 13:6; 2 Tim. 3:1).His readers could very understandably have c...
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Having created joy in his readers by referring to the sterling examples of Timothy and Epaphroditus, Paul warned them about certain other people who professed to be servants of God.He introduced this section of his epistle wi...
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Paul's role in the household of God (the meaning of "stewardship") was that of a servant who fully expounded God's revelation for the benefit of his Gentile readers."He was a servant of the church, but in the deepest sense he...
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Another group in the church deserved Timothy's special attention. Therefore Paul gave instructions concerning the care of elders to his young legate to enable him to deal with present and potential elders properly.The structu...
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Peter concluded this epistle with a final exhortation and greetings from those with him and himself to encourage his readers further.5:12 Silvanus is the Roman form of the Greek name Silas. This Silas may very well have been ...