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Texts -- 2 Kings 19:1-23 (NET)

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19:1 When King Hezekiah heard this, he tore his clothes , put on sackcloth , and went to the Lord’s temple . 19:2 He sent Eliakim the palace supervisor , supervisor , Shebna the scribe , and the leading priests , clothed in sackcloth , with this message to the prophet Isaiah son of Amoz : 19:3 “This is what Hezekiah says : ‘This is a day of distress , insults , and humiliation , as when a baby is ready to leave the birth canal , but the mother lacks the strength to push it through. 19:4 Perhaps the Lord your God will hear all these things the chief adviser has spoken on behalf of his master , the king of Assyria , who sent him to taunt the living God . When the Lord your God hears , perhaps he will punish him for the things he has said . So pray for this remnant that remains .’” 19:5 When King Hezekiah’s servants came to Isaiah , 19:6 Isaiah said to them, “Tell your master this : ‘This is what the Lord says : “Don’t be afraid because of the things you have heard – these insults the king of Assyria’s servants have hurled against me. 19:7 Look , I will take control of his mind ; he will receive a report and return to his own land . I will cut him down with a sword in his own land .”’” 19:8 When the chief adviser heard the king of Assyria had departed from Lachish , he left and went to Libnah , where the king was campaigning. 19:9 The king heard that King Tirhakah of Ethiopia was marching out to fight him. He again sent messengers to Hezekiah , ordering them: 19:10 “Tell King Hezekiah of Judah this : ‘Don’t let your God in whom you trust mislead you when he says , “Jerusalem will not be handed over to the king of Assyria .” 19:11 Certainly you have heard how the kings of Assyria have annihilated all lands . Do you really think you will be rescued ? 19:12 Were the nations whom my ancestors destroyed – the nations of Gozan , Haran , Rezeph , and the people of Eden in Telassar – rescued by their gods ? 19:13 Where are the king of Hamath , the king of Arpad , and the king of Lair, Sepharvaim , Hena , and Ivvah ?’” 19:14 Hezekiah took the letter from the messengers and read it. Then Hezekiah went up to the Lord’s temple and spread it out before the Lord . 19:15 Hezekiah prayed before the Lord : “Lord God of Israel , who is enthroned on the cherubs ! You alone are God over all the kingdoms of the earth . You made the sky and the earth . 19:16 Pay attention , Lord , and hear ! Open your eyes , Lord , and observe ! Listen to the message Sennacherib sent and how he taunts the living God ! 19:17 It is true , Lord , that the kings of Assyria have destroyed the nations and their lands . 19:18 They have burned the gods of the nations , for they are not really gods , but only the product of human hands manufactured from wood and stone . That is why the Assyrians could destroy them . 19:19 Now , O Lord our God , rescue us from his power , so that all the kingdoms of the earth will know that you , Lord , are the only God .” 19:20 Isaiah son of Amoz sent this message to Hezekiah : “This is what the Lord God of Israel says : ‘I have heard your prayer concerning King Sennacherib of Assyria . 19:21 This is what the Lord says about him: “The virgin daughter Zion despises you, she makes fun of you; Daughter Jerusalem shakes her head after you. 19:22 Whom have you taunted and hurled insults at? At whom have you shouted , and looked so arrogantly ? At the Holy One of Israel ! 19:23 Through your messengers you taunted the sovereign master, ‘With my many chariots I climbed up the high mountains , the slopes of Lebanon . I cut down its tall cedars , and its best evergreens . I invaded its most remote regions , its thickest woods .

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Expository Notes on the Bible (Constable)

  • 2:4 Having related the creation of the universe as we know it, God next inspired Moses to explain for his readers what became of it.129Sin entered it and devastated it."The destiny of the human creation is to live in God's wo...
  • God dealt with 21 different cases of skin diseases in this pericope. Some of these may have included measles, smallpox, scarlet fever, and other diseases characterized by skin rash.141Some authorities believe that exact ident...
  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • I. The reign of Solomon chs. 1-11A. Solomon's succession to David's throne 1:1-2:121. David's declining health 1:1-42. Adonijah's attempt to seize the throne 1:5-533. David's charge to Solomon 2:1-94. David's death 2:10-12B. ...
  • (Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
  • Hezekiah began reigning as his father Ahaz's vice-regent in 729 B.C. and ruled as such for 14 years. In 715 B.C. he began his sole rule over Judah that lasted until 697 B.C. (18 years). He then reigned with his son Manasseh w...
  • Sennacherib sent another warning to Hezekiah (vv. 10-13) that led him to pray again. His model prayer shows the king's proper view of Yahweh, himself, and their relationship all of which were in harmony with God's revelation....
  • God sent Hezekiah the news of what He would do and why through Isaiah. The "virgin"daughter of Zion (v. 21) refers to Jerusalem as a city that a foreign foe had never violated. The "Holy One of Israel"(v. 22), a favorite name...
  • Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
  • In a few details this account differs from the one in 2 Kings 18-20 and Isaiah 36-37. It was after Hezekiah's acts of faithfulness that God tested his trust (v. 1). Many of Judah's other good kings had followed God faithfully...
  • We can understand why Mordecai reacted to Haman's decree so strongly (v. 1). Undoubtedly he felt personally responsible for this decree (cf. 3:2-5). However we should not interpret Mordecai's actions in verse 1 as a sign of g...
  • The texts of the individual psalms do not usually indicate who wrote them.1However some of the titles of the individual psalms do contain information about the writers.2This is the only really reliable information we have as ...
  • Chapters 36-39 conclude the section of the book dealing with the issue of trust by giving historical proof that Yahweh will protect those who trust in Him. In these chapters, King Hezekiah represents the people of Judah.344Th...
  • 3:11 Yahweh instructed His prophet that though both the Northern and Southern Kingdoms had committed spiritual harlotry, Judah's sin was worse than Israel's. Here the Lord personified Judah as "Treachery"as he again personifi...
  • This message demonstrates a structure that is quite typical of many others in the Book of Jeremiah (cf. 11:1-17; 17:19-27; 34:8-22). First there is an explanation of Yahweh's will (word, law; vv. 1-7), then a description of I...
  • This passage probably dates from the Babylonian siege of Jerusalem in 588-586 B.C. (vv. 2, 4; cf. 2 Kings 25). King Zedekiah sought advice from Jeremiah more than once (cf. 37:3-10, 17-21; 38:14-28). This passage consists of ...
  • This section consists of four parts: a summary of Jeremiah's Temple Sermon (vv. 2-6), the prophet's arrest and trial (vv. 7-16), the elders' plea for his life (vv. 17-19, 24), and the incident involving Uriah and his executio...
  • This chapter has many similarities to 2 Kings 24:18-25:30 with the exception of 25:22-26, the story of Gedaliah's assassination (cf. chs. 40-41). This chapter forms a fitting conclusion to the book since it records the fulfil...
  • "God would not share His dwelling place with other gods,' and the sanctuary had been polluted with idolatry. God's worship center at Shiloh was removed shortly after His glory had departed from it (1 Sam. 4:1-4, 10-11, 19-23;...
  • Joel called on four different entities to mourn the results of the locust invasion: drunkards (vv. 5-7), the land (vv. 8-10), farmers (vv. 11-12), and priests (v. 13). In each section there is a call to mourn followed by reas...
  • 1:8 In view of this coming judgment, Micah said he felt compelled to lament and wail. He would express his sorrow by going barefoot and naked, a common way of expressing it in his culture (cf. 2 Sam. 15:30; Isa. 20:2; 22:12; ...
  • The prophet used several clever wordplays in this poem to describe the desolation that God would bring on Judah. He selected towns and villages near his own hometown in Judah's Shephelah whose names were similar to the coming...
  • Emphasis now shifts from Assyria to Judah.1:12 Yahweh declared that even though the Assyrians were powerful and numerous, He would cut them off and they would pass off the stage of history. This must have been hard for many I...
  • The second description of Nineveh's fall is more philosophical than the first one and ends with a statement by Yahweh that gives the reason for its fall (v. 13).2:8 Nineveh had been as placid as the waters around the city for...
  • The first part of this oracle focused particularly on the true King who would come and exercise sovereignty over the nations (ch. 9). Now the emphasis changes to the people of the King, the Israelites, who will return to the ...
  • 4:23-28 After hearing the apostle's report, the Christians sought the Lord (Gr. Despota, sovereign ruler) in prayer."Three movements may be discerned in this prayer of the early church: (1) God is sovereign (v. 24). (2) God's...
  • 9:20 These three severe judgments (fire, smoke, and brimstone, vv. 17-18) will not move the remaining unbelievers as a whole to repent (cf. Exod. 7:13, 23; 8:15, 19, 32; 9:7, 12, 35; 10:20; 11:10)."In all cases in the apocaly...
  • 14:1 "And I looked"(Gr. kai eidon) introduces three scenes in chapter 14 (vv. 1, 6, 14), as this phrase did twice in chapter 13 (vv. 1, 11). "Behold"(Gr. idou, cf. v. 14) calls special attention to the greatness of the sight ...
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