Advanced Commentary
Texts -- 2 Kings 2:1-21 (NET)
Pericope
NET
- 2Ki 2:1-18 -- Elijah Makes a Swift Departure
- 2Ki 2:19-25 -- Elisha Demonstrates His Authority
Bible Dictionary
-
Elijah
[ebd] whose God is Jehovah. (1.) "The Tishbite," the "Elias" of the New Testament, is suddenly introduced to our notice in 1 Kings 17:1 as delivering a message from the Lord to Ahab. There is mention made of a town called Thisbe, ...
[isbe] ELIJAH - e-li'-ja ('eliyahu or (4 times) 'eliyah, "Yah is God"; Septuagint Eleiou, New Testament Eleias or Elias, the King James Version of New Testament Elias): I. THE WORKS OF ELIJAH 1. The Judgment of Drought 2. The Ordea...
[nave] ELIJAH 1. The Tishbite, a Gileadite and prophet, called Elias in the authorized version of the N.T. Persecuted by Ahab, 1 Kin. 17:2-7; 18:7-10. Escapes to the wilderness, where he is miraculously fed by ravens, 1 Kin. 17:1-...
-
Jericho
[ebd] place of fragrance, a fenced city in the midst of a vast grove of palm trees, in the plain of Jordan, over against the place where that river was crossed by the Israelites (Josh. 3:16). Its site was near the 'Ain es-Sultan, ...
[isbe] JERICHO - jer'-i-ko (the word occurs in two forms. In the Pentateuch, in 2 Ki 25:5 and in Ezra, Nehemiah, Chronicles it is written yerecho; yericho, elsewhere): In 1 Ki 16:34 the final Hebrew letter is he (h), instead of waw...
[smith] (place of fragrance), a city of high antiquity, situated in a plain traversed by the Jordan, and exactly over against where that river was crossed by the Israelites under Joshua. (Joshua 3:16) It was five miles west of the Jo...
[nave] JERICHO 1. A city E. of Jerusalem and near the Jordan, Num. 22:1; 26:3; Deut. 34:1. Called the City of Palm Trees, Deut. 34:3. Situation of, pleasant, 2 Kin. 2:19. Rehab the harlot lived in, Josh. 2; Heb. 11:31. Joshua s...
-
Elisha
[ebd] God his salvation, the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16). ...
[isbe] ELISHA - e-li'-sha 'elisha`, "God is salvalion"; Septuagint Eleisaie; New Testament Elisaios, Eliseus, (Lk 4:27 the King James Version)): I. HIS CALL AND PREPARATION 1. His Call 2. His Preparation 3. The Parting Gift of Elij...
[smith] (God his salvation), son of Shaphat of Abel-meholah; the attendant and disciple of Elijan, and subsequently his successor as prophet of the kingdom of Israel. The earliest mention of his name is in the command to Elijah in th...
[nave] ELISHA, successor to the prophet Elijah. Elijah instructed to anoint, 1 Kin. 19:16. Called by Elijah, 1 Kin. 19:19. Ministers to Elijah, 1 Kin. 19:21. Witnesses Elijah's translation, receives a double portion of his spirit...
-
Death
[isbe] DEATH - (maweth; thanatos): PHYSIOLOGICAL AND FIGURATIVE VIEW The word "Death" is used in the sense of (1) the process of dying (Gen 21:16); (2) the period of decease (Gen 27:7); (3) as a possible synonym for poison (2 Ki 4:...
[nave] DEATH. Called in some versions &ld;Giving Up the Ghost,&rd; Gen. 25:8; 35:29; Lam. 1:19; Acts 5:10. King of Terrors Job 18:14. A Change Job 14:14. Going to your Fathers Gen. 15:15; 25:8; 35:29. Putting Off This Tabe...
-
Ascension
[nave] ASCENSION Of Elijah, 2 Kin. 2:1-18. Of Jesus, Mark 16:19, 20; Luke 24:50-53; Acts 1:9-12. Of two witnesses, Rev. 11:12.
-
Translation
[isbe] TRANSLATION - trans-la'-shun: The verb "translate" is found once in the Old Testament (2 Sam 3:10 the King James Version, in the sense of "to transfer") and 3 times in the New Testament (Col 1:13, methistemi, where it means ...
[nave] TRANSLATION Of Enoch, Gen. 5:24; Heb. 11:5. Of Elijah, 2 Kin. 2:1-12. Of Jesus, Mark 16:19; Luke 24:51; Acts 1:9-11. Desired by Paul, 2 Cor. 5:4.
-
Prophets
[nave] PROPHETS Called Seers, 1 Sam. 9:19; 2 Sam. 15:27; 24:11; 2 Kin. 17:13; 1 Chr. 9:22; 29:29; 2 Chr. 9:29; 12:15; 29:30; Isa. 30:10; Mic. 3:7. Schools of, 1 Kin. 20:35; 2 Kin. 2:3-15; 4:1, 38; 9:1. Kept the chronicles, 1 Chr....
-
Mantle
[ebd] (1.) Heb. 'addereth, a large over-garment. This word is used of Elijah's mantle (1 Kings 19:13, 19; 2 Kings 2:8, 13, etc.), which was probably a sheepskin. It appears to have been his only garment, a strip of skin or leather...
[isbe] MANTLE - man'-t'-l: Used 5 times of Elijah's mantle ('addereth, 1 Ki 19:18,19; 2 Ki 2:8,13,14), which was probably of hair. Found in plural once (Isa 3:22), where it (ma`ataphoth) is an upper wide tunic with sleeves (kethone...
[smith] the word employed in the Authorized Version to translate no less than four Hebrew terms, entirely distinct and independent in both derivation and meaning. (Judges 4:18) the garment with which Jael covered Sisera. Rendered "m...
[nave] MANTLE Torn in token of grief, Ezra 9:3; Job 1:20; 2:12. Of Elijah, 1 Kin. 19:19; 2 Kin. 2:8, 13, 14. See: Dress.
-
Prophecy
[nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
-
Water
[nave] WATER Creation of, Psa. 148:4, 5. Covered the whole earth, Gen. 1:9. Daily allowance of, Ezek. 4:11. City waterworks, 2 Kin. 20:20. Vision of, by Ezekiel, Ezek. 47:1-5. Of separation, Num. 19:2-22. Libation of, 1 Sam. ...
-
Miracles
[nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...
-
Servant
[nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...
-
GILGAL
[ebd] rolling. (1.) From the solemn transaction of the reading of the law in the valley of Shechem between Ebal and Gerizim the Israelites moved forward to Gilgal, and there made a permanent camp (Josh. 9:6; 10:6). It was "beside ...
[isbe] GILGAL - gil'-gal (gilgal, "circle"; Galgala): The article is always with the name except in Josh 5:9. There are three places to which the name is attached: (1) The first camp of Israel after crossing the Jordan (Josh 4:19; ...
[smith] (a wheel; rolling). The site of the first camp of the Israelites on the west of the Jordan, the place at which they passed the first night after crossing the river, and where the twelve stones were set up which had been take...
-
Jordan
[ebd] Heb. Yarden, "the descender;" Arab. Nahr-esh-Sheriah, "the watering-place" the chief river of Palestine. It flows from north to south down a deep valley in the centre of the country. The name descender is significant of the ...
[nave] JORDAN A river in Palestine. Empties into the Dead Sea, Josh. 15:5. Fords of, Gen. 32:10; Josh. 2:7; Judg. 3:28; 7:24; 8:4; 10:9; 12:5, 6; 2 Sam. 2:29; 17:22, 24; 19:15, 31; 1 Chr. 19:17. Swelling of, at harvest time, Josh...
-
Students
[nave] STUDENTS Poverty of, 2 Kin. 4:1. In state school, Dan. 1. In schools of the prophets, 1 Sam. 19:20; 1 Kin. 20:35; 2 Kin. 2:2, 3, 5, 7, 15; 4:1. See: Instruction; School.
-
PROPHET
[ebd] (Heb. nabi, from a root meaning "to bubble forth, as from a fountain," hence "to utter", comp. Ps. 45:1). This Hebrew word is the first and the most generally used for a prophet. In the time of Samuel another word, ro'eh, "s...
[smith] The ordinary Hebrew word for prophet is nabi , derived from a verb signifying "to bubble forth" like a fountain; hence the word means one who announces or pours forth the declarations of God. The English word comes from the G...
-
Schools of the Prophets
[ebd] (1 Sam. 19:18-24; 2 Kings 2:3, 5, 7, 12, 15) were instituted for the purpose of training young men for the prophetical and priestly offices. (See PROPHET; SAMUEL.)
-
Chariot
[ebd] a vehicle generally used for warlike purposes. Sometimes, though but rarely, it is spoken of as used for peaceful purposes. The first mention of the chariot is when Joseph, as a mark of distinction, was placed in Pharaoh's s...
[isbe] CHARIOT - char'-i-ot (merkabh, merkabhah, "riding-chariot," rekhebh, "war-chariot"; harma): 1. Chariots of Egypt 2. Chariots of the Canaanites 3. Chariots of Solomon and Later Kings 4. Chariots of the Assyrians 5. Chariots o...
[nave] CHARIOT For war, Ex. 14:7, 9, 25; Josh. 11:4; 1 Sam. 13:5; 1 Kin. 20:1, 25; 2 Kin. 6:14; 2 Chr. 12:2, 3; Psa. 20:7; 46:9; Jer. 46:9; 47:3; 51:21; Joel 2:5; Nah. 2:3, 4; 3:2. Wheels of Pharaoh's, providentially taken off, Ex...
-
Sons of the Prophets
[nave] SONS OF THE PROPHETS 1 Kin. 20:35; 2 Kin. 2:3, 5, 7, 15; 4:1, 38; 5:22; 6:1; 9:1; Acts 3:25
-
Whirlwind
[isbe] WHIRLWIND - hwurl'-wind (cuphah (Prov 1:27; 10:25; Isa 5:28; 17:13; 66:15; Hos 8:7; Am 1:14; Nab 1:3), ca`ar (Hab 3:14; Zec 7:14; Hos 13:3; Ps 58:9; Dan 11:40), ce`arah (2 Ki 2:1; Job 38:1; 40:6; Isa 40:24; 41:16; Zec 9:14))...
[nave] WHIRLWIND Destructive, Prov. 1:27. From the south in the land of Uz, Job 37:9; in the valley of the Euphrates, Isa. 21:1; in the land of Canaan, Zech. 9:14. From the north, Ezek. 1:4. Elijah translated in, 2 Kin. 2:1, 11....
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
- Kuperlukan Jurus'lamat [KJ.402]
- Tuntun Aku, Tuhan Allah [KJ.412] ( Guide Me, O Thou Great Jehovah )
Questions
- (Matt. 11:14.) There was a prophecy that God would send Elijah or Elias to turn the hearts of the people (Malachi 4:5). When John appeared the Jews asked him if he was Elias, and he answered that he was not (John 1:21). They ...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- I'm going to copy some articles on this subject, but let me give you my summation of all of them. In the Old Testament, the firstborn son was the one who normally received a double inheritance, and was the one who would inher...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
-
Chapter 4 shows the spread of sin from Adam's family to the larger society that his descendants produced. Not only did sin affect everyone, but people became progressively more wicked as time passed. Verses 1-16 show that the...
-
Another preparation for entering Canaan involved appointing a new leader to take Moses' place.God foretold that Moses would die without entering the land (cf. 20:1-13). Graciously He allowed His servant to see the Promised La...
-
These verses summarize Samuel's continuing ministry as a prophet in Israel. Samuel qualified for this privilege by his faithful obedience to God's will as he knew it. God sovereignly chose Samuel for this ministry, but his di...
-
Again God raised up a prophet to announce what He would do. Evidently Ahab's apostasy had been going on for 14 years before God raised up His prophetic challenge.173Normally God gives sinners an opportunity to judge themselve...
-
(Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
-
The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (v. 2).10This account presupposes previous revelat...
-
Had Elijah still been alive on the earth Elisha could not have exercised authority as his successor. In this chapter note the parallels between the succession of the prophets and the succession of the kings that the writer re...
-
Naaman (Aram. gracious) was commander of the Aramean army under Ben-Hadad II (cf. 1 Kings 15:18, 20). Leprosy in the ancient world degenerated the bodies of its victims and eventually proved fatal. At this time no one could c...
-
The king of Aram was probably Ben-Hadad II though the writer did not mention him by name (v. 8). Perhaps since he only identified Elisha and Yahweh by name, he wished to focus attention on them as the main characters in this ...
-
Aram's cessation of hostilities resumed after some time (v. 24; cf. v. 23), perhaps between 845 and 841 B.C.43The famine in Samaria resulted from the siege that was a punishment from the Lord for Israel's apostasy (cf. Lev. 2...
-
Hazael was the governor of Damascus.50The Gentile King of Aram had more interest in inquiring of Yahweh than Jehoram's predecessor did (v. 8; cf. 1:2). It was customary in the Near East to make a great show of giving gifts. I...
-
Jehoash (Joash) had respect and affection for Elisha. He anticipated the loss that the death of God's spiritual warrior would be to Israel (v. 14). He recognized that Israel's real defense lay in Yahweh's angelic army and in ...
-
Josiah began to seek Yahweh when he was 16 years old and began initiating religious reforms when he was 20 (2 Chron. 34:3-7). His reforms were more extensive than those of any of his predecessors. One of them was the repair o...
-
7:14 Amos replied that he was not a prophet by his own choosing; he did not decide to pursue prophesying as a career. Neither had he become a prophet because his father had been one. In Amos' culture it was common and expecte...
-
Jonah is the fifth of the Minor Prophets (the Book of the Twelve) in our English Bibles. It is unique among the Latter Prophets (Isaiah through Malachi) in that it is almost completely narrative similar to the histories of El...
-
23:1 As we have seen, there were three groups of people present in the temple courtyard. These were the disciples of Jesus, His critics, namely the various groups of Israel's leaders, and the crowds of ordinary Israelites. Je...
-
This event is the climax of the "identity of Jesus"motif in all the Synoptics. Here the disciples saw and heard who Jesus really was. Luke's particular emphasis was the sufferings of Jesus that were coming. This comes through...
-
Jesus' ascension was already in view in 9:51. There Luke presented it as the ultimate goal of Jesus' first advent ministry. Jesus' ascension would have happened even if the Jews had accepted Him as their Messiah. Prophecies o...
-
"John evidently wants us to see that the activity of Jesus as the Light of the world inevitably results in judgment on those whose natural habitat is darkness. They oppose the Light and they bring down condemnation on themsel...
-
The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
-
Luke recorded this incident to show the method and direction of the church's expansion to God-fearing Gentiles who were attracted to Judaism at this time. This man had visited Jerusalem to worship, was studying the Old Testam...
-
11:11 The breath of life from God will revive the witnesses' dead bodies (cf. Gen. 6:17; 7:15, 22; 2 Kings 13:20-21; Ezek. 37:5, 10). Their resurrections will terrify onlookers because these God-haters could do no more to sil...
-
The final three bowl judgments all have political consequences.16:12 The problem that this judgment poses for earth-dwellers is not a result of the judgment itself but its consequences, namely, war. It does not inflict a plag...