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Texts -- 2 Kings 7:2-20 (NET)

Context
7:2 An officer who was the king’s right-hand man responded to the prophet , “Look , even if the Lord made it rain by opening holes in the sky , could this happen so soon?” Elisha said , “Look , you will see it happen with your own eyes , but you will not eat any of the food!” 7:3 Now four men with a skin disease were sitting at the entrance of the city gate . They said to one another , “Why are we just sitting here waiting to die ? 7:4 If we go into the city , we’ll die of starvation , and if we stay here we’ll die ! So come on , let’s defect to the Syrian camp ! If they spare us, we’ll live ; if they kill us– well, we were going to die anyway.” 7:5 So they started toward the Syrian camp at dusk . When they reached the edge of the Syrian camp , there was no one there . 7:6 The Lord had caused the Syrian camp to hear the sound of chariots and horses and a large army . Then they said to one another , “Look , the king of Israel has paid the kings of the Hittites and Egypt to attack us!” 7:7 So they got up and fled at dusk , leaving behind their tents , horses , and donkeys . They left the camp as it was and ran for their lives . 7:8 When the men with a skin disease reached the edge of the camp , they entered a tent and had a meal . They also took some silver , gold , and clothes and went and hid it all. Then they went back and entered another tent . They looted it and went and hid what they had taken. 7:9 Then they said to one another , “It’s not right what we’re doing ! This is a day to celebrate , but we haven’t told anyone. If we wait until dawn , we’ll be punished . So come on , let’s go and inform the royal palace .” 7:10 So they went and called out to the gatekeepers of the city . They told them , “We entered the Syrian camp and there was no one there . We didn’t even hear a man’s voice . But the horses and donkeys are still tied up , and the tents remain up.” 7:11 The gatekeepers relayed the news to the royal palace . 7:12 The king got up in the night and said to his advisers , “I will tell you what the Syrians have done to us. They know we are starving , so they left the camp and hid in the field , thinking , ‘When they come out of the city , we will capture them alive and enter the city .’” 7:13 One of his advisers replied , “Pick some men and have them take five of the horses that are left in the city. (Even if they are killed , their fate will be no different than that of all the Israelite people– we’re all going to die !) Let’s send them out so we can know for sure what’s going on.” 7:14 So they picked two horsemen and the king sent them out to track the Syrian army . He ordered them, “Go and find out what’s going on.” 7:15 So they tracked them as far as the Jordan . The road was filled with clothes and equipment that the Syrians had discarded in their haste . The scouts went back and told the king . 7:16 Then the people went out and looted the Syrian camp . A seah of finely milled flour sold for a shekel , and two seahs of barley for a shekel , just as the Lord had said they would. 7:17 Now the king had placed the officer who was his right-hand man at the city gate . When the people rushed out, they trampled him to death in the gate . This fulfilled the prophet’s word which he had spoken when the king tried to arrest him. 7:18 The prophet told the king , “Two seahs of barley will sell for a shekel , and a seah of finely milled flour for a shekel ; this will happen about this time tomorrow in the gate of Samaria .” 7:19 But the officer replied to the prophet , “Look , even if the Lord made it rain by opening holes in the sky , could this happen so soon?” Elisha said , “Look , you will see it happen with your own eyes , but you will not eat any of the food!” 7:20 This is exactly what happened to him. The people trampled him to death in the city gate .

Pericope

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Bible Dictionary

  • Samaria

    [ebd] a watch-mountain or a watch-tower. In the heart of the mountains of Israel, a few miles north-west of Shechem, stands the "hill of Shomeron," a solitary mountain, a great "mamelon." It is an oblong hill, with steep but not i...
    [nave] SAMARIA 1. City of, built by Omri, 1 Kin. 16:24. Capital of the kingdom of the ten tribes, 1 Kin. 16:29; 22:51; 2 Kin. 13:1, 10; 15:8. Besieged by Ben-hadad, 1 Kin. 20; 2 Kin. 6:24-33; 7. The king of Syria is led into, by...

  • Elisha

    [ebd] God his salvation, the son of Shaphat of Abel-meholah, who became the attendant and disciple of Elijah (1 Kings 19:16-19). His name first occurs in the command given to Elijah to anoint him as his successor (1 Kings 19:16). ...
    [smith] (God his salvation), son of Shaphat of Abel-meholah; the attendant and disciple of Elijan, and subsequently his successor as prophet of the kingdom of Israel. The earliest mention of his name is in the command to Elijah in th...
    [nave] ELISHA, successor to the prophet Elijah. Elijah instructed to anoint, 1 Kin. 19:16. Called by Elijah, 1 Kin. 19:19. Ministers to Elijah, 1 Kin. 19:21. Witnesses Elijah's translation, receives a double portion of his spirit...

  • JEHOAHAZ

    [isbe] JEHOAHAZ - je-ho'-a-haz, je-ho-a'-haz (yeho'achaz, "Yah has grasped"; Ioachas; 2 Ki 13:1-9): (1) Son of Jehu, and 11th king of Israel. He is stated to have reigned 17 years. 1. Chronology of Reign: Josephus was already aware...

  • Prophecy

    [nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Joram

    [nave] JORAM 1. A son of Toi, 2 Sam. 8:9, 10. Called Hadoram, 1 Chr. 18:10. 2. Called also Jehoram. King of Israel, 2 Kin. 1:17; 3:1. King of Syria sends Naaman to, that he may be healed of his leprosy, 2 Kin. 5:1-27. Has war w...

  • Armies

    [nave] ARMIES Who of the Israelites were subject to service in, Num. 1:2, 3; 26:2; 2 Chr. 25:5; who were exempt from service in, Num. 1:47-50; 2:33; Deut. 20:5-9; Judg. 7:3. Enumeration of Israel's military forces, Num. 1:2, 3; 26...

  • Ben-hadad

    [nave] BEN-HADAD 1. King of Syria, 1 Kin. 15:18-20; 2 Chr. 16:2-4. 2. A king of Syria, who reigned in the time of Ahab, son of Ben-hadad I, 1 Kin. 20; 2 Kin. 5; 6; 7; 8:7-15. 3. Son of Hazael and king of Syria, 2 Kin. 13:3, 24, 2...

  • Jehoram

    [ebd] Jehovah-exalted. (1.) Son of Toi, king of Hamath, sent by his father to congratulate David on the occasion of his victory over Hadadezer (2 Sam. 8:10). (2.) A Levite of the family of Gershom (1 Chr. 26:25). (3.) A priest sen...

  • Conscience

    [nave] CONSCIENCE. Job 15:21, 24; Job 27:6; Prov. 20:12; Matt. 6:22, 23; Luke 11:33 [Matt. 5:15, 16.] Luke 11:34 [Matt. 6:22.] Luke 11:35, 36; Acts 23:1; Acts 24:16; Rom. 2:14, 15; Rom. 7:15-23; Rom. 9:1; Rom. 14:1-23; 1 Cor. 8:7,...

  • HOUSE

    [isbe] HOUSE - hous (bayith; oikos, in classical Greek generally "an estate," oikia, oikema (literally, "habitation"), in Acts 12:1, "prison"): I. CAVE DWELLINGS II. STONE-BUILT AND MUD/BRICK-BUILT HOUSES 1. Details of Plan and Con...

  • MEASURE; MEASURES

    [isbe] MEASURE; MEASURES - mezh'-ur, Several different words in the Hebrew and Greek are rendered by "measure" in English Versions of the Bible. In Job 11:9 and Jer 13:25 it stands for madh, middah, and it is the usual rendering of...

  • WAR; WARFARE

    [isbe] WAR; WARFARE - wor, wor'-far (milchamah, 'anshe m., "men of war," "soldiers"; polemos, polemein, strateuesthai, stratia): 1. Religious Significance 2. Preliminaries 3. Operations of War 4. Strategy 5. Important Requisites 6....

  • Hittites

    [isbe] HITTITES - hit'-its (bene cheth, chittim; Chettaioi): One of the seven nations conquered by Israel in Palestine. I. OLD TESTAMENT NOTICES 1. Enumeration of Races 2. Individuals 3. Later Mention II. HISTORY 1. Sources 2. Chro...
    [nave] HITTITES A tribe of Canaanites. Children of Heth, Gen. 10:15; 23:10. Sell a burying-ground to Abraham, Gen. 23. Esau intermarries with, Gen. 26:34; 36:2. Dwelling place of, Gen. 23:17-20; Num. 13:29; Josh. 1:4; Judg. 1:26...

  • UTTERMOST

    [isbe] UTTERMOST - ut'-er-most: A pleonastic compound of a comparative ("utter"; compare "outer") and a superlative ("most"), in the King James Version used interchangeably with the ordinary superlative forms "utmost" (compare Mt 1...

  • PORT; PORTER

    [isbe] PORT; PORTER - port, por'-ter: "Port" in the sense of "gate" (of a city or building) is obsolete in modern English, and even in the King James Version is found only in Neh 2:13. "Porter," as "gate-keeper," however, is still ...

  • Miracles

    [nave] MIRACLES. Index of Sub-topics Catalog of, and Supernatural Events, Of Jesus, in Chronological Order, Of the Disciples of Jesus; Convincing Effect of; Design of; Miraculous Gifts of the Holy Spirit; Miscellany of Minor Sub-...

  • Measure

    [nave] MEASURE The following modern equivalents of ancient measurements are based upon the latest researches, and are probably as nearly correct as is possible at this time: Dry 1. Bushel, about a peck, Matt. 5:15; Mark 4:21; Luk...

  • ASTRONOMY, III

    [isbe] ASTRONOMY, III - III. Physiography. 1. The Circle of the Earth: It has generally been assumed that the Hebrews considered the earth to be a vast circular plain, arched over by a solid vault--"the firmament"--above which were...

  • TENT

    [ebd] (1.) Heb. 'ohel (Gen. 9:21, 27). This word is used also of a dwelling or habitation (1 Kings 8:66; Isa. 16:5; Jer. 4:20), and of the temple (Ezek. 41:1). When used of the tabernacle, as in 1 Kings 1:39, it denotes the coveri...
    [isbe] TENT - tent ('ohel; skene; 'ohel is a derivative of 'ahal, "to be clear," "to shine"; hence, 'ohel, "to be conspicuous from a distance"): In the great stretches of uncultivated lands in the interior of Syria or Arabia, which...
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Expository Notes on the Bible (Constable)

  • The point of this section is the importance of maintaining purity in the marriage relationship to preserve God's blessing on Israel.In verses 11-15 the writer explained the first steps an Israelite man who suspected his wife ...
  • In one sense verses 1-9 are a preamble to the whole book. They contain the basic principles that were to guide Joshua and Israel so they could obtain all that God had promised their forefathers.1:1 The first word of the book ...
  • (Continued from notes on 1 Kings)3. Ahaziah's evil reign in Israel -1 Kings 22:51-2 Kings 1:184. Jehoram's evil reign in Israel 2:1-8:155. Jehoram's evil reign in Judah 8:16-246. Ahaziah's evil reign in Judah 8:25-9:29C. The ...
  • The Gilgal in view may have been the one between Jericho and the Jordan, or it may have been one about seven miles north of Bethel since Elijah and Elisha went down to Bethel (v. 2).10This account presupposes previous revelat...
  • Aram's cessation of hostilities resumed after some time (v. 24; cf. v. 23), perhaps between 845 and 841 B.C.43The famine in Samaria resulted from the siege that was a punishment from the Lord for Israel's apostasy (cf. Lev. 2...
  • Several details in this incident hinge on timing that God supernaturally controlled to bring blessing on the woman as God had promised. God directed her away from the famine before it came on Israel for the nation's apostasy ...
  • Hazael was the governor of Damascus.50The Gentile King of Aram had more interest in inquiring of Yahweh than Jehoram's predecessor did (v. 8; cf. 1:2). It was customary in the Near East to make a great show of giving gifts. I...
  • Jehoash (Joash) had respect and affection for Elisha. He anticipated the loss that the death of God's spiritual warrior would be to Israel (v. 14). He recognized that Israel's real defense lay in Yahweh's angelic army and in ...
  • Jeremiah's symbolic act of wearing a yoke led to another symbolic act, the breaking of that yoke. Jeremiah's act brought a false prophet into direct confrontation with the true prophet.28:1 The following event took place in t...
  • 9:7 John proceeded to describe the creatures he saw from head to tail. Some interpreters view these beings as natural locusts while others believe they represent an army of men. Locusts resemble horses when viewed with magnif...
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