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Texts -- 2 Peter 2:1-17 (NET)
Pericope
NET
- 2Pe 2:1-22 -- The False Teachers' Ungodly Lifestyle
Bible Dictionary
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Heresy
[ebd] from a Greek word signifying (1) a choice, (2) the opinion chosen, and (3) the sect holding the opinion. In the Acts of the Apostles (5:17; 15:5; 24:5, 14; 26:5) it denotes a sect, without reference to its character. Elsewhe...
[isbe] HERESY - her'-e-si, her'-e-si (hairesis, from verb haireo, "to choose"): The word has acquired an ecclesiastical meaning that has passed into common usage, containing elements not found in the term in the New Testament, exce...
[nave] HERESY Propagandism of, forbidden under severe penalties, Deut. 13; Tit. 3:10, 11; 2 John 10, 11. Teachers of, among early Christians, Acts 15:24; 2 Cor. 11:4; Gal. 1:7; 2:4; 2 Pet. 2; Jude 3-16; Rev. 2:2. Paul and Silas a...
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JUDE, EPISTLE OF
[smith] Its author was probably Jude, one of the brethren of Jesus, the subject of the preceding article. There are no data from which to determine its date or place of writing, but it is placed about A.D. 65. The object of the epist...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Doctrines
[nave] DOCTRINES See Teaching.John 7:16, 17 Set forth by church councils, Acts 15:6-29. False Matt. 5:19; Matt. 15:9, 13; Rom. 16:17, 18; 1 Cor. 3:11, 21 vs. 1-4.; 1 Cor. 11:18, 19; 2 Cor. 2:17; 2 Cor. 11:3, 4; Gal. 1:6-8; Eph. 4...
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Wicked
[nave] WICKED Compared with: Abominable branches, Isa. 14:19; ashes under the feet, Mal. 4:3; bad fishes, Matt. 13:48; beasts, Psa. 49:12; 2 Pet. 2:12; the blind, Zeph. 1:17; Matt. 15:14; bronze and iron, Jer. 6:28; Ezek. 22:18; br...
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Anarchy
[nave] ANARCHY. Isa. 3:5-8; Gal. 5:13, 14; 2 Pet. 2:10-19; Jude 8-13; Deut. 12:8; Judg. 17:6; 21:25
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PETER, THE SECOND EPISTLE OF
[isbe] PETER, THE SECOND EPISTLE OF - || I. EXTERNAL EVIDENCE IN FAVOR OF ITS APOSTOLIC AUTHORITY 1. Ancient Opinion 2. Modern Opinion 3. Dr. Chase's View II. INTERNAL EVIDENCE IN SUPPORT OF ITS APOSTOLIC AUTHORITY 1. Style and Dic...
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Balaam
[ebd] lord of the people; foreigner or glutton, as interpreted by others, the son of Beor, was a man of some rank among the Midianites (Num. 31:8; comp. 16). He resided at Pethor (Deut. 23:4), in Mesopotamia (Num. 23:7). It is evi...
[isbe] BALAAM - ba'-lam bil`am, "devourer"): The son of Beor, from a city in Mesopotamia called Pethor, a man possessing the gift of prophecy, whose remarkable history may be found in Nu 22:2 through 24:25; compare Num 31:8,16; Dt ...
[smith] (B.C. 1451), the son of beor, a man endowed with the gift of prophecy. (Numbers 22:5) He is mentioned in conjunction with the five kings of Midian, apparently as a person of the same rank. (Numbers 31:8) cf. Numb 31:16 He see...
[nave] BALAAM, son of Beor. From Mesopotamia, Deut. 23:4. A soothsayer, Josh. 13:22. A prophet, Num. 24:2-9; 2 Pet. 2:14, 16. Balak sends for, to curse Israel, Num. 22:5-7; Josh. 24:9; Neh. 13:2; Mic. 6:5. Anger of, rebuked by h...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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PRISON, SPIRITS IN
[isbe] PRISON, SPIRITS IN - The phrase occurs in the much-disputed passage, 1 Pet 3:18-20, where the apostle, exhorting Christians to endurance under suffering for well-doing, says: "Because Christ also suffered for sins once, the ...
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JUDE, THE EPISTLE OF
[isbe] JUDE, THE EPISTLE OF - || The Writer I. JUDE'S POSITION IN THE CANON II. THE OCCASION OF ITS COMPOSITION III. DESCRIPTION OF THE LIBERTINES AND APOSTATES IV. RELATION OF JUDE TO THE SECOND EPISTLE OF PETER 1. Resemblances 2....
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CRIME; CRIMES
[isbe] CRIME; CRIMES - krim, krimz: This. term is used in English as the equivalent of the Hebrew mishpaT, "judgment," "verdict" (Ezek 7:23); zimmah, "a heinous crime" (Job 31:11); 'asham = "a fault," "sin" (Gen 26:10, English Vers...
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Hypocrisy
[nave] HYPOCRISY. Job 8:13-15; Job 13:16; Job 15:31, 33, 34; Job 17:8; Job 20:4, 5 vs. 6-18.; Job 27:8-10 vs. 13-18.; Job 31:33, 34; Job 34:30; Job 36:13, 14; Psa. 5:9; Psa. 50:16, 17; Psa. 52:4; Psa. 55:12-14, 20, 21, 23; Psa. 78...
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Sodom
[ebd] burning; the walled, a city in the vale of Siddim (Gen. 13:10; 14:1-16). The wickedness of its inhabitants brought down upon it fire from heaven, by which it was destroyed (18:16-33; 19:1-29; Deut. 23:17). This city and its ...
[isbe] SODOM - sod'-um (cedhom; Sodoma) One of the 5 CITIES OF THE PLAIN (which see), destroyed by fire from heaven in the time of Abraham and Lot (Gen 19:24). The wickedness of the city became proverbial. The sin of sodomy was an ...
[smith] (burning), one of the most ancient cities of Syria. It is commonly mentioned in connection with Gomorrah, but also with Admah and Zeboim, and on one occasion -- (Genesis 14:1) ... --with Bela or Zoar. Sodom was evidently the ...
[nave] SODOM, called also Sodoma. Situated in the plain of the Jordan, Gen. 13:10. The southeastern limit of the Canaanites, Gen. 10:19. Lot dwells at, Gen. 13:12. King of, joins other kings of the nations resisting the invasion ...
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Angel
[ebd] a word signifying, both in the Hebrew and Greek, a "messenger," and hence employed to denote any agent God sends forth to execute his purposes. It is used of an ordinary messenger (Job 1:14: 1 Sam. 11:3; Luke 7:24; 9:52), of...
[isbe] ANGEL - an'-jel (mal'akh; Septuagint and New Testament, aggelos): I. DEFINITION AND SCRIPTURE TERMS II. ANGELS IN OLD TESTAMENT 1. Nature, Appearances and Functions 2. The Angelic Host 3. The Angel of the Theophany III. ANGE...
[nave] ANGEL. One of the Holy Trinity Trinitarian authorities interpret the Scriptures cited under this topic as referring to Christ, who according to this view was the divine presence in the wilderness. Called Angel, Acts 7:30, ...
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Greed
[nave] GREED. Ex. 18:21; Ex. 20:17 Deut. 5:21. Neh. 5:7; Job 20:15; Job 31:24, 25, 28; Psa. 10:3; Psa. 119:36; Prov. 1:19; Prov. 11:24, 26; Prov. 15:27; Prov. 21:25, 26; Prov. 22:16; Prov. 23:4, 5; Prov. 30:8, 9; Eccl. 1:8 vs. 2-8...
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Worldliness
[nave] WORLDLINESS. 1 Sam. 8:19, 20; Job 20:4-29; Job 21:11-15; Psa. 49:16-18; Psa. 73:2-22; Prov. 14:12, 13; Prov. 15:21; Prov. 21:17; Prov. 23:20, 21; Prov. 27:1, 7; Eccl. 1:8; Eccl. 2:1-12; Eccl. 6:11, 12; Eccl. 8:15-17; Eccl. ...
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Beor
[ebd] a torch. (1.) The father of Bela, one of the kings of Edom (Gen. 36:32). (2.) The father of Balaam (Num. 22:5; 24:3, 15; 31:8). In 2 Pet. 2:15 he is called Bosor.
[isbe] BEOR - be'-or (be`or, "destroyer"(?)): (1) Father of Bela, the first king of Edom (Gen 36:32; 1 Ch 1:43). (2) The father of the seer Balaam (Nu 22:5; 24:3,15; 31:8; Dt 23:4; Josh 13:22; 24:9, omitted in Septuagint; Mic 6:5; ...
[nave] BEOR 1. Father of Bela, Gen. 36:32; 1 Chr. 1:43. 2. Father of Balaam, Num. 22:5. Called Bosor, 2 Pet. 2:15.
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Lot
[ebd] (Heb. goral, a "pebble"), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the di...
[nave] LOT 1. Feast of. See: Purim. 2. The son of Haran. Accompanies Terah from Ur of the Chaldees to Haran, Gen. 11:31. Migrates with Abraham to the land of Canaan, Gen. 12:4. Accompanies Abraham to Egypt; returns with him to B...
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Blessing
[nave] BLESSING For blessing before eating, See: Prayer, Thanksgiving Before Taking Food. See also Benedictions. Responsive Blessings of the Law Deut. 28:1-14 For the responsive Curses of the law, See: Curse. Divine, Contingent...
Arts
Hymns
(Note: In "active" or "on" condition, the hymns music will be played automatically when mouse hover on a hymns title)
Questions
- Here are the passages in the New Testament where the Greek word (noun) for pastor is found: Matt. 9:36; 25:32; 26:31; Mk. 6:34; 14:27; Lk. 2:8, 15, 18, 20; Jn. 10:2, 11f, 14, 16; Eph. 4:11; Heb. 13:20; 1 Pet. 2:25 Here ...
- Matthew 7:13-23 "Enter by the narrow gate; for the gate is wide, and the way is broad that leads to destruction, and many are those who enter by it. 14 "For the gate is small, and the way is narrow that leads to life, and few...
- Christ's soul and spirit undoubtedly went directly into the presence of the Father. This is suggested by the fact that (1) His work on the cross paid the full price for our redemption; His substitutionary work was finished, a...
- I've heard and read the same statement a number of times, but have never troubled myself to look up each passage. I'm not surprised that looking up "heaven" and "hell" in a concordance would give you contradictory results. T...
- See II Cor. 6:14; Heb. 3:12; Acts 14:2; II Peter 2:1,2; also Ch. 3:3,17. It is not intended, however, that the believer should hold no communication with those who are still in the darkness of unbelief, otherwise he would not...
- Many good Bible teachers and scholars do take the view that the reference to "angels who did not keep their own domain" is a reference to that group of fallen angels whom Satan persuaded to cohabit with women (Gen. 6:1-4) and...
- The Greek word translated "heresies" in Gal. 5:20 means either an opinion or a party. As used in the New Testament it stands for an opinion "varying from the true exposition of the Christian faith" (as in II Peter 2:11), or a...
- According to the directions in Genesis 6:15, the Ark was 300 cubits long, 50 cubits broad and 30 cubits high. Bible students have been greatly puzzled over the length of the cubit, which seems to have varied greatly in ancien...
- The concept that God will not put more on us than we can bear does have some biblical support as long as one keeps in mind the needed balance between what God sovereignly allows according to His wisdom and purpose(s)and our h...
- Actually, the Bible does not tell us where Hell is located. In 2 Pet. 2:4, the statement, "cast them into hell," has been translated by some as "cast down to hell," but the Greek actually means, "cast into tartarus," a place ...
- Genesis 6 is a very interesting passage with many good Bible teachers rejecting the view that the sons of God refer to fallen angels, but rather refer to Sethites. But in my opinion, I think they do so because of their own hu...
- There are several factors involved: (1) The Basic Human Factor: the Bible is the revelation of an infinite God, but man is not only very finite, but sinful and very prone to error. This is true even for the believer who i...
- This question has puzzled theologians for ages, and has occasioned discussions which have had no profitable issue. There is no source of reliable information but that contained in Scripture and that is of a very meager charac...
Sermon Illustrations
Believers are Partakers;
1 Peter 3:18-20;
The Way of Balaam;
Beware of
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Strategies of Satan with Believers;
Kinds of false prophets:;
Genesis 13:13;
Biblical Concepts with Counseling;
I Shout and Scream to Prevent Them from Changing Me;
Temptation;
A Good Reason to Scream;
Does God Punish People Forever?;
Satans Trinity;
The Devils Strategy;
Counterfeits;
The Source of Sin;
Judgments in Scripture;
2 Peter 3:6
Resources/Books
Expository Notes on the Bible (Constable)
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6:1-2 There are three major views about the identity of the sons of God.1. They were fallen angelswho married women.278Arguments in favor of this view follow with responses.a. The term "sons of God"as it occurs here in Hebrew...
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Chapters 18 and 19 "paint a vivid contrast between the respective patriarchal ancestors, Abraham and Lot, with an obvious moralistic intent (i.e., a demonstration that human initiatives--Lot's choice--always lead to catastrop...
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22:1-20 Moab had not attacked Israel as the people of God had moved north along Moab's eastern border. In fact the Moabites sold the Israelites bread and water (Deut. 2:29). The Moabites probably counted on Sihon, who had for...
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The closest example of this ever happening in Israel that Scripture records occurs in Judges 20 in the case of Gibeah, a city in Benjamin. The circumstances were not exactly the same, but the other Israelites did discipline t...
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Isaiah hinted at the coming of a great future King in his oracles against Philistia and Edom (14:29-30, 32; 21:11-12). Now he revealed more.24:21 When Yahweh brings universal judgment on the world again, He will sovereignly p...
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The Old Testament contains several references to diverging ways that force the traveler to choose between two paths (e.g., Deut. 30:19; Ps. 1; Jer. 21:8). The AV translation "straight"is a bit misleading. That translation ref...
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The raging of this demoniac was even worse than the raging of the waters of Galilee (cf. Ps. 65:7). Demonic power was evident in the Hellenistic world of Luke's original readers. The fact that this incident happened in predom...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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17:22-23 Jesus next gave His disciples more instruction about the coming of the kingdom. One of the days of the Son of Man refers to one of the future days when the Son of Man will be reigning on the earth (cf. vv. 24-25, 30)...
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Luke included three things in this heart of the death scene. He gave two evidences of God's displeasure with people for rejecting His Son. He recorded Jesus' prayer of trust in the Father, and he noted three immediate reactio...
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17:11b The title "Holy Father"appears only here in the fourth Gospel and is a reminder of both aspects of God's nature. It balances ideas of ultimate purity with intimate paternity and so prepares for what lies ahead, namely ...
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1:7 The "Him"in view is the beloved Son (v. 6).Redemption (Gr. apolytrosin) means release from slavery (cf. v. 14; 4:30; Luke 21:28; Rom. 3:24; 8:23; 1 Cor. 1:30; Col. 1:14; Heb. 9:15; 11:35). It involves buying back and sett...
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2:1-2 Paul introduced his teaching by urging his readers not to be shaken from their adherence to the truth he had taught them by what they were hearing from others. The issue centered on Paul's instructions concerning the Ra...
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Verses 5-18 present eight reasons for the incarnation of the Son: to fulfill God's purpose for man (vv. 5-9a), to taste death for all (v. 9b), and to bring many sons to glory (vv. 10-13). He also came to destroy the devil (v....
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Peter now reminded his readers of the consequences of Jesus' response to unjustified persecution. He did so to strengthen their resolve to rededicate themselves to follow God's will wholeheartedly and confidently. He also wan...
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This epistle claims that the Apostle Peter wrote it (1:1). It also claims to follow a former letter by Peter (3:1) that appears to be a reference to 1 Peter, though Peter may have been referring to a letter we no longer have....
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Peter wrote this epistle, as he did 1 Peter, to establish believers in their faith. He wrote both letters in obedience to Jesus' instructions to him to "strengthen your brothers"(Luke 22:32). Both epistles contain reminders o...
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I. Introduction 1:1-2II. The condition of the Christian 1:3-11A. The believer's resources 1:3-4B. The believer's needs 1:5-9C. The believer's adequacy 1:10-11III. The authority for the Christian 1:12-21A. The need for a remin...
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Peter reminded his readers of God's power and promises that were available to them. He did this to rekindle an appreciation for the resources God had given them in view of their present needs. This epistle begins and ends on ...
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Peter next warned his readers of the false teachers who presented a message contradictory to that of the apostles to help them avoid their influence. In chapter 1 Peter stressed the importance of building oneself up spiritual...
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2:1 "The people"in view are God's people in Old Testament times, the times to which Peter had just been referring (1:19-22). False prophets in Old Testament times sought to lead God's people away from the revelations of the t...
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Peter next described the consequences that follow false teaching to help his readers see the importance of avoiding it."Verses 4-10a form one long, complex conditional sentence; verses 4-8 form the conditional statement, and ...
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Peter next emphasized the conduct of false teachers to motivate his readers to turn away from them.2:10b "Daring"means bold to the point of being presumptuous, and "self-willed"is arrogant."They are concerned about doing thei...
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Peter focused his discussion next on the false teachers' final doom to warn his readers of the serious results of following their instruction.2:20 To whom does "they"refer? Some interpreters believe the antecedent is the new ...
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Peter turned from a negative warning against false teachers to make a positive declaration of the apostles' message to help his readers understand why he wrote this letter. His language had been strong and confrontive, but no...
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Peter warned his readers about the activity of mockers preceding the Lord's return to enable them to deal with this test of their faith."Peter finally brings together two of the most important issues in the letter: the false ...
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Peter drew application for his readers and focused their attention on how they should live presently in view of the future.3:11 Peter believed that an understanding of the future should motivate the believer to live a holy li...
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Peter concluded his epistle with a summary of what he had said and a doxology. He did so to condense his teaching for his readers and to redirect their living to glorify God.3:17 Much of what Peter had written was warning tha...
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Alford, Henry. Alford's Greek Testament. 4 vols. New ed. London: Rivingtons, 1884.Bailey, Mark L., and Thomas L. Constable. The New Testament Explorer. Nashville: Word Publishing Co., 1999.Barbieri, Louis A. First and Second ...
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Jude explained his reason for writing this letter to introduce what follows and to impress the urgency of his subject on his readers.v. 3 Most Spirit-led preachers have felt exactly how Jude said he felt in this verse. It is ...
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A group of angels also did not remain in their privileged position near God but left that sphere and so incurred God's wrath. Some interpreters believe Jude alluded here to Genesis 6:1-4 (but cf. Matt. 22:30).33Others believe...
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9:1 Again John saw a "star"(cf. 6:13; 8:10), but this time the "star"was an intelligent being. If "fallen"(Gr. peptokota) has theological connotations, the "star"may refer to Satan (vv. 2, 11; cf. 1:20; Job. 38:7; Luke 10:18)...
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9:13 Someone near the four horns (symbolic of power) of the golden altar in heaven, probably the angel identified with it in 8:3, gave a command after the sixth angel blew the sixth trumpet (cf. 8:2, 6). Instead of seeing som...
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This pericope furnishes the plot for the drama that unfolds in the rest of the chapter.12:1 John saw a "sign,"something that signified or represented something else (cf. v. 3; 13:13-14; 15:1; 16:14; 19:29). Usually John used ...
Expositions Of Holy Scripture (Maclaren)
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Denying the Lord that bought them.'--2 Peter 2:1.THE institution of slavery was one of the greatest blots on ancient civilisation. It was twice cursed, cursing both parties, degrading each, turning the slave into a chattel, a...