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Texts -- 2 Samuel 12:1-29 (NET)

Pericope

NET
- 2Sa 12:1-25 -- Nathan the Prophet Confronts David
- 2Sa 12:26-31 -- David's Forces Defeat the Ammonites
Bible Dictionary

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Theft
[ebd] Punished by restitution, the proportions of which are noted in 2 Sam. 12:6. If the thief could not pay the fine, he was to be sold to a Hebrew master till he could pay (Ex. 22:1-4). A night-thief might be smitten till he die...
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Tekoa, Tekoah
[ebd] pitching of tents; fastening down, a town of Judah, about 12 miles south of Jerusalem, and visible from the city. From this place Joab procured a "wise woman," who pretended to be in great affliction, and skilfully made her ...
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SIN (1)
[isbe] SIN (1) - (chaTTa'th, "a missing," `awon, "perversity]" pesha`, "transgression," ra`, "evil," etc.; hamartano, "miss the mark," parabasis, "transgression" with a suggestion of violence, adikia, "injustice," "unrighteousness"...
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SAMUEL, BOOKS OF
[ebd] The LXX. translators regarded the books of Samuel and of Kings as forming one continuous history, which they divided into four books, which they called "Books of the Kingdom." The Vulgate version followed this division, but ...
[isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...
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SALVATION
[isbe] SALVATION - sal-va'-shun: I. IN THE OLD TESTAMENT 1. General 2. Individualism 3. Faith 4. Moral Law 5. Sacrifices 6. Ritual Law II. INTERMEDIATE LITERATURE 1. General 2. The Law III. THE TEACHING OF CHRIST 1. The Baptist 2. ...
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PROPHECY; PROPHETS, 2
[isbe] PROPHECY; PROPHETS, 2 - II. Historical Development of the Prophetic Office. 1. Abraham: It is a characteristic peculiarity of the religion of the Old Testament that its very elementary beginnings are of a prophetical nature....
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Oath
[ebd] a solemn appeal to God, permitted on fitting occasions (Deut. 6:13; Jer. 4:2), in various forms (Gen. 16:5; 2 Sam. 12:5; Ruth 1:17; Hos. 4:15; Rom. 1:9), and taken in different ways (Gen. 14:22; 24:2; 2 Chr. 6:22). God is re...
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Nathan
[ebd] given. (1.) A prophet in the reigns of David and Solomon (2 Chr. 9:29). He is first spoken of in connection with the arrangements David made for the building of the temple (2 Sam. 7:2, 3, 17), and next appears as the reprove...
[smith] (a giver). An eminent Hebrew prophet in the reigns of David and Solomon. (B.C. 1015.) He first appears in the consultation with David about the building of the temple. (2Â Samuel 7:2,3,17) He next comes forward as the repr...
[nave] NATHAN 1. Son of David and Bathsheba, 2 Sam. 5:14; 1 Chr. 3:5; 14:4. 2. A prophet in the time of David. His message to David concerning the building of a temple, 2 Sam. 7:1-17; 1 Chr. 17:1-15. Reproves David for his adulte...
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NATHAN (1)
[isbe] NATHAN (1) - na'-than (nathan, "gift"; Nathan): A court prophet in David's reign and a supporter of Solomon at his accession. There are three main incidents in his career as depicted in the Old Testament. 1. Nathan and David...
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Mourn
[ebd] Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deu...
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Messiah
[ebd] (Heb. mashiah), in all the thirty-nine instances of its occurring in the Old Testament, is rendered by the LXX. "Christos." It means anointed. Thus priests (Ex. 28:41; 40:15; Num. 3:3), prophets (1 Kings 19:16), and kings (1...
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LAW OF MOSES
[smith] It will be the object of this article to give a brief analysis of the substance of this law, to point out its main principles, and to explain the position which it occupies in the progress of divine revelation. In order to do...
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HEAD
[isbe] HEAD - hed (ro'-sh, Aramaic re'sh, and in special sense gulgoleth, literally, "skull," "cut-off head" (1 Ch 10:10), whence Golgotha (Mt 27:33; Mk 15:22; Jn 19:17); mera'ashah, literally, "head-rest," "pillow," "bolster" (1 K...
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GESTURE
[isbe] GESTURE - jes'-tur, jes'-tur: The Oriental is rich in gestures by which feelings are expressed and force added to words. Of this we have abundant illustration in the Bible. Almost every available part of the body was employe...
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Fast
[ebd] The sole fast required by the law of Moses was that of the great Day of Atonement (q.v.), Lev. 23:26-32. It is called "the fast" (Acts 27:9). The only other mention of a periodical fast in the Old Testament is in Zech. 7:1-7...
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FAST; FASTING
[isbe] FAST; FASTING - fast, fast'-ing (tsum; `innah nephesh, "afflict soul or self," i.e. practice self-denial; nesteia, nesteuein): It is necessary to get rid of some modern notions associated with fasting before we can form a co...
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David
[ebd] beloved, the eighth and youngest son of Jesse, a citizen of Bethlehem. His father seems to have been a man in humble life. His mother's name is not recorded. Some think she was the Nahash of 2 Sam. 17:25. As to his personal ...
[isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
[smith] (well-beloved), the son of Jesse. His life may be divided into three portions: His youth before his introduction to the court of Saul; His relations with Saul; His reign. The early life of David contains in many important re...
[nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...
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Cattle
[ebd] abounded in the Holy Land. To the rearing and management of them the inhabitants chiefly devoted themselves (Deut. 8:13; 12:21; 1 Sam. 11:5; 12:3; Ps. 144:14; Jer. 3:24). They may be classified as, (1.) Neat cattle. Many hun...
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Ammonite
[ebd] the usual name of the descendants of Ammon, the son of Lot (Gen. 19:38). From the very beginning (Deut. 2:16-20) of their history till they are lost sight of (Judg. 5:2), this tribe is closely associated with the Moabites (J...
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Allegory
[ebd] used only in Gal. 4:24, where the apostle refers to the history of Isaac the free-born, and Ishmael the slave-born, and makes use of it allegorically. Every parable is an allegory. Nathan (2 Sam. 12:1-4) addresses David in a...
Arts

Questions

- My wife and I have lost a son, and I also spent some time addressing your question in my sermon on 2 Samuel chapter 12. In my study for that sermon I found that Reformed and Calvinistic writers took the strongest position r...
- You are right to be concerned, because this is a very serious matter. I see several passages relating to this situation. In a general way, this would be a matter where church discipline would seem appropriate.&n...
- I think you've asked a good question. I would conclude that you are reading in the NIV version of the Bible, and thus are referring to Hebrews 12:6: NIV Hebrews 12:6 because the Lord disciplines those he loves, and he puni...
- The Ammonites were so called (Deu. 2:19). They were a cruel, covetous, proud, reproachful, vindictive, superstitious and idolatrous nation (see Amos 1:13; Zep. 2:10; Eze. 25:3,6; Judg. 10:6; Jer. 27:3). Their chief city was R...
- The Bible does not give us a definite answer regarding the state of little children who are too young to understand the gospel and trust in Christ as their personal Savior. However, based on certain principles of Scripture, m...
- The Bible does not give us a definite answer regarding the state of little children who are too young to understand the gospel and trust in Christ, but based on certain principles of Scripture, many believe (and I am one of t...
- From the first mention of the tree of life in Paradise, the eating of which would make immortal, the idea of a continued existence has had a place in Jewish theology. Many passages might be quoted to show this belief. See the...
- We find the assurance of heavenly recognition in a number of passages both in the Old Testament and New Testament David said of his dead son: "I shall go to him, but he shall not return to me" (II Sam. 12:23). See also the pa...
- Of heaven itself and the blessedness in the life to come, we know only what is revealed in the Scriptures, and it is not possible, from such limited knowledge, to form any adequate conception. The Bible describes the happines...
- The only pertinent passage we recall is the incident of David and his infant child (II Sam. 12:23), in which he expressed the belief that he would go to him. Evidently he expected joy in meeting the child and expected recogni...
Sermon Illustrations

Four Principles of Prayer:;
Judgments in Scripture;
Biblical Polygamists;
2 Corinthians 7:10;
True Repentance
Resources/Books

Expository Notes on the Bible (Constable)
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The burnt offering (in Greek, holokautoma, from which we get the word "holocaust") expressed the offerer's complete consecration to Yahweh (cf. Matt. 22:37; Rom. 12:1-2). However it also made atonement for the offerer. Some r...
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The meaning of the Hebrew word ratsahtranslated "kill"or "murder"(NASB, NIV) is "murder"or "slay."Of course, humans rather than animals are in view. Both forms of murder, premeditated and non-premeditated (i.e., manslaughter ...
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Before Abimelech's sole surviving brother went into hiding he uttered a protest against Abimelech that predicted the effect of his rule. Jotham (lit. Yahweh is perfect, honest) stood on the same mountain where six of Israel's...
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A spark of hope flickered in the darkness of Samson's prison cell. His hair continued to grow (v. 22). In grace God permitted Samson's hair to return symbolizing the possibility of his renewed commitment to Yahweh. However, G...
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The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
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The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
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(Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
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The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
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"Saul the king is dead, Jonathan the heir apparent is dead, Abinadab and Malki-Shua (two of Jonathan's brothers) are dead (1 Sam 31:2), Abner the commander of the army is dead--and no other viable claimants or pretenders cont...
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"As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
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The promises Yahweh made to David here are an important key to understanding God's program for the future.God rejected David's suggestion that he build a temple for the Lord and gave three reasons. First, there was no pressin...
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"From the religious heights of chapter 7 we descend again to the everyday world of battles and bloodshed in chapter 8. The military action picks up where the story left off at the end of chapter 5."130Chapter 8 evidently desc...
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Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
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These chapters form a sub-section within the Court History portion of 2 Samuel.157The phrase "Now it happened"or "Now it was"(10:1; 13:1) always opens a new section.158Descriptions of Israel's victories over the Ammonites (10...
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These two chapters form a unit as is clear from their chiastic structure."A. David sends Joab to besiege Rabbah (11:1).B. David sleeps with Bathsheba, who becomes pregnant (11:2-5).C. David has Uriah killed (11:6-17).D. Joab ...
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At first, David piously tried to salve Joab's conscience for his complicity in Uriah's death (11:25). The Hebrew word translated "displease"literally means "be evil in your sight."David was calling what was sin something othe...
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Why did God take the life of this child since its parents sinned?"That the child should be punished for what David did seems wrong. We need to remind ourselves, however, that even today innocent children suffer from the thing...
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In spite of David's rebellion God granted his army victory over the Ammonites. David's military leaders evidently executed the defeated warriors (1 Chron. 20:3) and forced many of the people to do labor of various kinds to su...
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This is the longest literary section in the Court History of David (chs. 9-20). It records Absalom's antagonism to David that resulted in the king having to flee Jerusalem, but it ends with David's defeat of his enemy and his...
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The writer may have devoted so much text to straightening out the rumor that Absalom had killed all the king's sons to stress God's mercy in not cutting off all of them. At first report David probably thought God had judged h...
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Evidently Joab (David's commander-in-chief and nephew by his half-sister, Zeruiah) concluded that it would be politically better for David and Israel if David brought Absalom back to Jerusalem from Geshur (cf. vv. 7, 13-15). ...
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Joab's masquerade proved effective. David agreed to allow Absalom to return to Jerusalem (v. 21). However even though he did not execute him, neither did David restore Absalom to fellowship with himself (v. 24). His forgivene...
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Absalom was never Yahweh's choice to succeed David (cf. 12:24-25; 1 Chron. 22:9-10). Therefore his attempt to dethrone the Lord's anointed was contrary to God's will and doomed to fail from the beginning. Even though he was p...
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This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
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"The mule was a royal mount; losing his mule [v. 9] Absalom has lost his kingdom."258The text says Absalom's head caught in an overhanging oak branch (v. 9). Josephus interpreted this, perhaps in view of 14:26, as his hair go...
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Ahimaaz wanted to be the first to tell David the news of his victory since messengers often received a reward for bringing good news. Joab discouraged him thinking he would also report that Absalom was dead. David would not h...
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"The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more p...
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"With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last fou...
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Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
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The first segment of the writer's story (1:1-2:12) continues the history of Israel's monarchy where 2 Samuel ended. It records the final events in David's reign that led to Solomon's succession to the throne. It answers the q...
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Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
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David had warned Solomon to keep Shimei under close observation and to put him to death (vv. 8-9). Evidently David realized because of Shimei's past actions that it would only be a matter of time before he would do something ...
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This section is similar to the one that recorded Saul's failure to follow Yahweh's command that also resulted in God cutting him off as His vice-regent (1 Sam. 13:13-14). The parallels between Saul and Ahab are remarkable thr...
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Again God told Elijah to "go"(v. 18; cf. 17:3, 9; 18:1; 19:15). As a faithful servant, he went to confront the king again.226Ahab was not in Samaria then (v. 18) but in Jezreel (v. 19). The mention of Samaria was evidently an...
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Chapter 21 records the fulfillment of God's second personal promise to David, namely, that He would appoint a place where Israel could dwell securely (17:9). This was a promise of peace for Israel, but as the verses following...
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32:3-4 David's failure to confess his sin immediately resulted in internal grief and external weakness for him. God oppressed him severely with discipline (cf. Heb. 12:6). Consequently David felt drained of energy. Evidently ...
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51:3 About a year had passed between David's sin of adultery and the time when he acknowledged his guilt. We know this because Bathsheba had given birth to the child she had conceived illegitimately when David confessed his s...
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51:13 The promises David made in this section of verses gave God reasons to grant forgiveness so they were indirect requests for pardon. If forgiven, David would show others how God deals with penitent sinners. He would do th...
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Isaiah, as a folk singer, sang a parable about a vineyard that compared Israel to a vineyard that Yahweh had planted and from which He legitimately expected to receive fruit.57However, the prophet's original audience did not ...
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18:1-2 The Lord told Ezekiel to ask the people what they meant when they used a proverb that implied that the present generation of Israelites was suffering because of the sins of their forefathers (cf. Jer. 31:29). They were...
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16:5 Jesus again pointed out that the revelation of His departure had made the disciples sad rather than happy. They had little interest in where He was going. What concerned them was the sorrow that His departure produced fo...
Expositions Of Holy Scripture (Maclaren)
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2 Samuel 12:5-7Nathan's apologue, so tenderly beautiful, takes the poet-king on the most susceptible side of his character. All his history shows him as a man of wonderfully sweet, chivalrous, generous, swiftly compassionate ...
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2 Samuel 12:13We ought to be very thankful that Scripture never conceals the faults of its noblest men. High among the highest of them stands the poet-king. Whoever, for nearly three thousand years, bas wished to express the ...