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Texts -- 2 Samuel 16:1-12 (NET)

Context
David Receives Gifts from Ziba
16:1 When David had gone a short way beyond the summit , Ziba the servant of Mephibosheth was there to meet him. He had a couple of donkeys that were saddled , and on them were two hundred loaves of bread , a hundred raisin cakes , a hundred baskets of summer fruit , and a container of wine . 16:2 The king asked Ziba , “Why did you bring these things?” Ziba replied , “The donkeys are for the king’s family to ride on, the loaves of bread and the summer fruit are for the attendants to eat , and the wine is for those who get exhausted in the desert .” 16:3 The king asked , “Where is your master’s grandson ?” Ziba replied to the king , “He remains in Jerusalem , for he said , ‘Today the house of Israel will give back to me my grandfather’s kingdom .’” 16:4 The king said to Ziba , “Everything that was Mephibosheth’s now belongs to you.” Ziba replied , “I bow before you. May I find favor in your sight , my lord the king .”
Shimei Curses David and His Men
16:5 Then King David reached Bahurim . There a man from Saul’s extended family named Shimei son of Gera came out , yelling curses as he approached. 16:6 He threw stones at David and all of King David’s servants , as well as all the people and the soldiers who were on his right and on his left . 16:7 As he yelled curses, Shimei said , “Leave ! Leave ! You man of bloodshed , you wicked man ! 16:8 The Lord has punished you for all the spilled blood of the house of Saul , in whose place you rule . Now the Lord has given the kingdom into the hand of your son Absalom . Disaster has overtaken you, for you are a man of bloodshed !” 16:9 Then Abishai son of Zeruiah said to the king , “Why should this dead dog curse my lord the king ? Let me go over and cut off his head !” 16:10 But the king said , “What do we have in common, you sons of Zeruiah ? If he curses because the Lord has said to him, ‘Curse David !’, who can say to him, ‘Why have you done this ?’” 16:11 Then David said to Abishai and to all his servants , “My own son , my very own flesh and blood , is trying to take my life . So also now this Benjaminite ! Leave him alone so that he can curse , for the Lord has spoken to him. 16:12 Perhaps the Lord will notice my affliction and this day grant me good in place of his curse .”

Pericope

NET

Bible Dictionary

  • Shimei

    [ebd] famous. (1.) A son of Gershon, and grandson of Levi (Num. 3:18; 1 Chr. 6:17, 29); called Shimi in Ex. 6:17. (2.) A Benjamite of the house of Saul, who stoned and cursed David when he reached Bahurim in his flight from Jerusa...
    [isbe] SHIMEI - shim'-e-i (shim`i, possibly "hear me (El)" or "(Jah)"; Semeei, Semei): A name of frequent occurrence throughout the Old Testament records, sometimes varying slightly in form in English Versions of the Bible. The Kin...
    [smith] (renowned). Son of Gershon the son of Levi, (Numbers 3:18; 1 Chronicles 6:17,29; 23:7,9,10; Zechariah 12:13) called SHIMI in (Exodus 6:17) (B.C. after 1706.) Shimei the son of Gera, a Benjamite of the house of Saul, who l...
    [nave] SHIMEI 1. Called also Shimi. Son of Gershon, Ex. 6:17; Num. 3:18; 1 Chr. 6:17; 23:7, 10. 2. A Benjamite. Curses David; David's magnanimity toward, 2 Sam. 16:5-13; 19:16-23, with 1 Kin. 2:36-46. 3. An officer of David, 1 K...

  • Mephibosheth

    [ebd] exterminator of shame; i.e., of idols. (1.) The name of Saul's son by the concubine Rizpah (q.v.), the daughter of Aiah. He and his brother Armoni were with five others "hanged on a hill before the Lord" by the Gibeonites, a...
    [isbe] MEPHIBOSHETH - me-fib'-o-sheth (mephibhosheth, "idol-breaker," also MERIB-BAAL (which see); Memphibosthe): (1) Son of Saul by his concubine RIZPAH (which see), daughter of Aiah (2 Sam 21:8). See also ARMONI. (2) Grandson of ...
    [smith] (exterminating the idol), the name borne by two members of the family of Saul --his son and his grandson. Saul?s son by Rizpah the daughter of Aiah, his concubine. (2 Samuel 21:8) He and his brother Armoni were among the ...
    [nave] MEPHIBOSHETH 1. Son of Saul by Rizpah, whom David surrendered to the Gibeonites to be slain, 2 Sam. 21:8, 9. 2. Son of Jonathan, 2 Sam. 4:4. Called Merib-baal, 1 Chr. 8:34; 9:40. Was lame, 2 Sam. 4:4. David entertains hi...

  • David

    [isbe] DAVID - da'-vid (dawidh, or dawidh, "beloved"; Daueid, also in New Testament, Dauid, Dabid; see Thayer's Lexicon): I. NAME AND GENEALOGY II. EARLY YEARS 1. Shepherd 2. Slinger 3. Harpist 4. Poet 5. Psalmist 6. Tribesman III....
    [nave] DAVID 1. King of Israel. Genealogy of, Ruth 4:18-22; 1 Sam. 16:11; 17:12; 1 Chr. 2:3-15; Matt. 1:1-6; Luke 3:31-38. A shepherd, 1 Sam. 16:11. Kills a lion and a bear, 1 Sam. 17:34-36. Anointed king, while a youth, by the ...

  • Ziba

    [isbe] ZIBA - zi'-ba (tsibha', tsibha' (2 Sam 16:4a), meaning unknown; Seiba): A former servant or probably dependent of Saul's house (2 Sam 9:1 ff), who was brought to David when the king inquired if there was not a member of Saul...
    [smith] (statue), a servant of Saul whom David made steward of Saul?s son Mephibosheth. (2 Samuel 9:2-18; 16:1-4; 19:17,29) [MEPHIBOSHETH] (B.C. 1023.)
    [nave] ZIBA, Saul's servant. His fidelity to Mephibosheth, 2 Sam. 9; to David, 2 Sam. 16:1-4; 19:17, 26-29.

  • Absalom

    [nave] ABSALOM, called also Abishalom. Son of David by Maacah, 2 Sam. 3:3; 1 Chr. 3:2. Beauty of, 2 Sam. 14:25. Slays Amnon, 2 Sam. 13:22-29. Flees to Geshur, 2 Sam. 13:37, 38. Is permitted by David to return to Jerusalem, 2 Sa...

  • HORSE

    [isbe] HORSE - hors: 1. Names: The common names are (1) cuc, and (2) hippos. (3) The word parash, "horseman," occurs often, and in several cases is translated "horse" or "warhorse" (Isa 28:28; Ezek 27:14; Joel 2:4 the Revised Versi...

  • Rebellion

    [nave] REBELLION, treasonable, Prov. 17:11. Instances of Absalom, 2 Sam. 15-18. Sheba, 2 Sam. 20. Revolt of the ten tribes, 1 Kin. 12:16-20; 2 Chr. 10; 13:5-12. See: Insurrection; Mutiny; Revolt; Sin; Usurpation.

  • Chronicles, Books of

    [ebd] The two books were originally one. They bore the title in the Massoretic Hebrew Dibre hayyamim, i.e., "Acts of the Days." This title was rendered by Jerome in his Latin version "Chronicon," and hence "Chronicles." In the Sep...

  • Israel

    [nave] ISRAEL 1. A name given to Jacob, Gen. 32:24-32; 2 Kin. 17:34; Hos. 12:3, 4. 2. A name of the Christ in prophecy, Isa. 49:3. 3. A name given to the descendants of Jacob, a nation. Called also Israelites, and Hebrews, Gen. 4...

  • Friendship

    [nave] FRIENDSHIP. Deut. 13:6-9; Job 6:14, 15; Job 16:2, 20; Job 19:13-22; Psa. 35:13, 14; Psa. 41:9; Psa. 55:12-14; Psa. 88:8, 18; Prov. 11:13; Prov. 17:9, 17; Prov. 18:24; Prov. 22:24-27; Prov. 25:17, 19; Prov. 27:6, 9, 10, 14, ...

  • SAMUEL, BOOKS OF

    [isbe] SAMUEL, BOOKS OF - || I. PLACE OF THE BOOKS OF SAMUEL IN THE HEBREW CANON II. CONTENTS OF THE BOOKS AND PERIOD OF TIME COVERED BY THE HISTORY III. SUMMARY AND ANALYSIS 1. Life of Samuel (1 Samuel 1 through 15) 2. Reign and D...

  • Clemency

    [nave] CLEMENCY Of David toward disloyal subjects: Shimei, 2 Sam. 16:5-13; 19:16-23; Amasa, 2 Sam. 19:13, with 2 Sam. 17:25. Divine See: God, Longsuffering of, and Mercy of.

  • Meekness

    [ebd] a calm temper of mind, not easily provoked (James 3:13). Peculiar promises are made to the meek (Matt. 5:5; Isa. 66:2). The cultivation of this spirit is enjoined (Col. 3:12; 1 Tim. 6:11; Zeph. 2:3), and is exemplified in Ch...
    [nave] MEEKNESS. Psa. 22:26; Psa. 25:9; Psa. 37:11; Psa. 76:8, 9; Psa. 147:6; Psa. 149:4; Prov. 14:29; Prov. 15:1, 18; Prov. 16:32; Prov. 17:1; Prov. 19:11; Prov. 20:3; Prov. 25:15; Prov. 29:8; Eccl. 7:8; Eccl. 10:4; Isa. 11:4; Is...

  • Servant

    [isbe] SERVANT - sur'-vant ('ebhedh; doulos): A very common word with a variety of meanings, all implying a greater or less degree of inferiority and want of freedom: (1) The most frequent usage is as the equivalent of "slave" (whi...
    [nave] SERVANT Distinguished as bond servant, who was a slave, and hired servant. Bond Laws of Moses concerning, Ex. 21:1-11, 20, 21, 26, 27, 32; Lev. 19:20-22; 25:6, 10, 35-55; Deut. 15:12, 14, 18; 24:7. Kidnapping forbidden, D...

  • Cursing

    [nave] CURSING Of parents: Ex. 21:17; Matt. 15:4; Mark 7:10. Shimei curses David, 2 Sam. 16:5-8. The precepts of Jesus concerning, Matt. 5:44; Luke 6:28. Apostolic, Rom. 12:14. See: Anathema Maran-atha; Blasphemy; God, Name of,...

  • Gera

    [ebd] grain. (1.) The son of Bela and grandson of Benjamin (1 Chr. 8:3, 5,7). (2.) The father of Ehud the judge (Judg. 3:15). (3.) The father of Shimei, who so grossly abused David (2 Sam. 16:5; 19:16, 18).
    [isbe] GERA - ge'-ra (gera', "grain"): A family name of the tribe of Benjamin, hence, not necessarily a separate individual in (3) and (4) below: (1) A son of Benjamin (Gen 46:21). (2) According to 1 Ch 8:3,5,7, son of Bela and gra...
    [smith] (a grain), one of the "sons," i.e. descendants, of Benjamin. (Genesis 46:21) Gera, who is named, (Judges 3:15) as the ancestor of Ehud, and in (2 Samuel 16:5) as the ancestor of Shimei who cursed David, is probably also th...
    [nave] GERA Possibly the name of three men; more probably of one. The son of Bela, Gen. 46:21; Judg. 3:15; 2 Sam. 16:5; 19:16, 18; 1 Kin. 2:8; 1 Chr. 8:3, 5, 7.

  • Bahurim

    [ebd] young men, a place east of Jerusalem (2 Sam. 3:16; 19:16), on the road to the Jordan valley. Here Shimei resided, who poured forth vile abuse against David, and flung dust and stones at him and his party when they were makin...
    [isbe] BAHURIM - ba-hu'-rim bachurim; Baoureim usually, but there are variants): A place in the territory of Benjamin which lay on an old road from Jerusalem to Jericho followed by David in his flight from Absalom (2 Sam 15:32 thro...
    [smith] (low ground), a village, (2 Samuel 16:6) apparently on or close to the road leading up from the Jordan valley to Jerusalem, and near the south boundary of Benjamin.
    [nave] BAHURIM, a village between the fords of the Jordan and Jerusalem, 2 Sam. 3:16; 16:5; 17:18; 19:16; 1 Kin. 2:8.

  • Summer

    [isbe] SUMMER - sum'-er (qayits; Aramaic qayiT (Dan 2:35), from quts quT, "to cut off," "to pluck or gather fruit," hence, the time of fruit, summer (2 Sam 16:1,2; Jer 40:10,12); theros (Mt 24:32; Lk 21:30)): The Hebrew verb, menti...
    [nave] SUMMER Season of, promised while the earth remains, Gen. 8:22. Cool rooms for, Judg. 3:20, 24; Amos 3:15. Fruits of, 2 Sam. 16:1, 2; Isa. 16:9; 28:4; Jer. 40:10, 12; 48:32; Amos 8:1, 2; Mic. 7:1. Drought of, Psa. 32:4. G...

  • Zeruiah

    [isbe] ZERUIAH - ze-roo-i'-a, ze-roo'-ya (tseruyah, tseruyah (2 Sam 14:1; 16:10), meaning uncertain; Sarouia): In 2 Sam 2:18; 17:25; 1 Ch 2:16, and elsewhere where the names Joab, Abishai, occur. According to 1 Ch 2:16 a sister of ...
    [nave] ZERUIAH Sister of David, 1 Chr. 2:16. Mother of three of David's great soldiers, 1 Chr. 2:16; 2 Sam. 2:18; 3:39; 16:9-11; 17:25.

  • Forgiveness

    [nave] FORGIVENESS. Of Enemies Ex. 23:4, 5; Prov. 19:11; Prov. 24:17, 29; Prov. 25:21, 22, Rom. 12:20. Eccl. 7:21; Matt. 5:7, 39-41, 43-46 vs. 47,48;; Luke 6:27-34. Matt. 6:12 [Luke 11:4]. Matt. 6:14, 15; Matt. 18:21-35; Mark 11:...
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Expository Notes on the Bible (Constable)

  • The Book of Samuel covers the period of Israel's history bracketed by Samuel's conception and the end of David's reign. David turned the kingdom over to Solomon in 971 B.C.3David reigned for 40 and one-half years (2 Sam. 2:11...
  • The basic theme in Samuel, that blessing, and in particular fertility of all kinds, follows from faithful commitment to God's revealed will, continues in this section. However another major motif now becomes more prominent. W...
  • (Continued from notes on 1 Samuel)V. David's triumphs chs. 1-8A. The beginning of David's kingdom 1:1-3:51. David's discovery of Saul and Jonathan's deaths ch. 12. David's move to Hebron 2:1-4a3. David's overtures to Jabesh-g...
  • The first 20 chapters of 2 Samuel are divisible into four units each of which ends with a list of names that is four verses long (1:1-3:5; 3:6-5:16; 5:17-8:18; 9:1-20:26).2The first two units conclude with lists of David's so...
  • "Saul the king is dead, Jonathan the heir apparent is dead, Abinadab and Malki-Shua (two of Jonathan's brothers) are dead (1 Sam 31:2), Abner the commander of the army is dead--and no other viable claimants or pretenders cont...
  • "As the story of David's accession to kingship over Judah (1:1-3:5) parallels that of his accession to the throne of Israel (3:6-5:16), each concluding with a list of his sons (3:2-5; 5:13-16), so the account of his powerful ...
  • Chapters 9-20 contrast with chapters 2-8 in that this later section is negative whereas the earlier one was positive. It records failure; the former records success. Compare the similar narrative of Saul's triumphs (1 Sam. 7-...
  • This is the longest literary section in the Court History of David (chs. 9-20). It records Absalom's antagonism to David that resulted in the king having to flee Jerusalem, but it ends with David's defeat of his enemy and his...
  • "David now encounters Ziba (vv. 1-4), the first of two men with links to the house of Saul (the other is Shimei [vv. 5-14]). Although Ziba attempts to ingratiate himself to him and Shimei curses him, David treats each with co...
  • This second descendant of Saul demonstrated a reaction to David that was the opposite of Ziba's. Ziba had been ingratiating and submissive, but Shimei, a "reptile of the royal house of Saul,"245was insulting and defiant (cf. ...
  • This is the central unit of chapters 5-20, and its central focus is the judgment that Hushai's advice was better than Ahithophel's (17:14). This advice is the pivot on which the fortunes of David swung in his dealings with Ab...
  • "In the overall structure of 15:1-20:22, the story of Absalom's death (18:1-18) provides a counterpoise to that of Shimei's curse (16:5-14 . . .). Just as in the earlier narrative an adversary of David (Shimei) curses him (vv...
  • "In the overall structure of chapters 15-20 (more precisely 15:1-20:22), the literary unit describing the return of King David' (v. 11) to Jerusalem (vv. 9-43) parallels that depicting his flight (15:13-37) caused by Absalom'...
  • "The account of Sheba's rebellion against David serves as a counterpoise to the story of Absalom's conspiracy (15:1-12) in chapters 15-20, which constitute the major part of the narrative that comprises chapters 13-20 (more p...
  • "With Joab's return to the king in Jerusalem, the grand symphony known as the Court History of David reaches its conclusion for all practical purposes (at least as far as the books of Samuel are concerned . . .). The last fou...
  • Achtemeier, Paul J., and Elizabeth Achtemeier. The Old Testament Roots of Our Faith. Philadelphia: Fortress Press, 1979.Ackerman, James S. "Knowing Good and Evil: A Literary Ananysis of the Court History in 2 Samuel 9-20 and ...
  • The first segment of the writer's story (1:1-2:12) continues the history of Israel's monarchy where 2 Samuel ended. It records the final events in David's reign that led to Solomon's succession to the throne. It answers the q...
  • Adonijah was David's fourth son (2 Sam. 3:4) and the eldest one living at this time. Evidently he believed it was more important that the eldest son succeed David, as was customary in the Near East, than that the king of Yahw...
  • David's words here state succinctly the philosophy of history the writer of Kings set forth in this book.27It is the philosophy David had learned and now commended to his son Solomon. Careful obedience to the Law of Moses wou...
  • David had warned Solomon to keep Shimei under close observation and to put him to death (vv. 8-9). Evidently David realized because of Shimei's past actions that it would only be a matter of time before he would do something ...
  • The title of this psalm identifies the writer as David. All but four of the psalms in Book 1 of the Psalter (Pss. 1-41) identify David as their writer, all except Psalms 1, 2, 10, and 33. The occasion of his writing this one ...
  • "This text is one of the most messianically significant passages of all the Bible, in both the Jewish and Christian traditions. Judaism sees in it a basis for a royal messianic expectation, whereas the NT and Christianity see...
  • 1:21 Capernaum became Jesus' base of ministry in Galilee (cf. Luke 4:16-31). It stood on the Sea of Galilee's northwest shore and was the hub of the most populous district in Galilee. Archaeologists have done extensive restor...
  • The first miracle that Jesus performed, in His public ministry and in John's Gospel, was semi-public. Apparently only Jesus' disciples, the servants present, and Jesus' mother understood what had happened.2:1 The third day ev...
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