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Texts -- Acts 1:14-26 (NET)

Context
1:14 All these continued together in prayer with one mind, together with the women , along with Mary the mother of Jesus , and his brothers . 1:15 In those days Peter stood up among the believers (a gathering of about one hundred and twenty people) and said, 1:16 “Brothers , the scripture had to be fulfilled that the Holy Spirit foretold through David concerning Judas – who became the guide for those who arrested Jesus 1:17 for he was counted as one of us and received a share in this ministry .” 1:18 (Now this man Judas acquired a field with the reward of his unjust deed , and falling headfirst he burst open in the middle and all his intestines gushed out . 1:19 This became known to all who lived in Jerusalem , so that in their own language they called that field Hakeldama , that is , “Field of Blood .”) 1:20 “For it is written in the book of Psalms , ‘Let his house become deserted , and let there be no one to live in it ,’ and ‘Let another take his position of responsibility .’ 1:21 Thus one of the men who have accompanied us during all the time the Lord Jesus associated with us , 1:22 beginning from his baptism by John until the day he was taken up from us – one of these must become a witness of his resurrection together with us .” 1:23 So they proposed two candidates: Joseph called Barsabbas (also called Justus ) and Matthias . 1:24 Then they prayed , “Lord , you know the hearts of all . Show us which one of these two you have chosen 1:25 to assume the task of this service and apostleship from which Judas turned aside to go to his own place .” 1:26 Then they cast lots for them , and the one chosen was Matthias ; so he was counted with the eleven apostles .

Pericope

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  • [Act 1:26] Bishop Of The Souls Of Men
  • [Act 1:26] Praise To The Heavenly Wisdom

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Sermon Illustrations

Christian View of Our Own Sexuality; One Sent; Inspiration; General

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Expository Notes on the Bible (Constable)

  • Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
  • The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
  • 11:1 The Spirit next lifted Ezekiel up in his vision and transported him to the east (main) gate of the temple courtyards where God's glory had moved (cf. 10:19). There the prophet saw 25 of the governing leaders of the peopl...
  • 11:22-23 Ezekiel then saw in his vision the glory of God depart from the temple gate and from the city of Jerusalem. He saw the cherubim under Yahweh's throne-chariot bear the Lord east from the entrance of the temple to the ...
  • Jesus explained further how the 12 Apostles were to conduct themselves on their mission.10:9-10 They were not to take enough money with them to sustain them while they ministered. "Acquire"(NASB, Gr. ktesesthe) can mean "take...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • 27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...
  • 14:43 All the synoptic writers apparently repeated that Judas was one of the Twelve, even though the reader already knows this, to stress the tragedy of Jesus' betrayal.356Judas guided the mob (Acts 1:16) that had come with a...
  • Luke prefaced Jesus' teaching of His followers with an introduction of His most important disciples."It is clear that for Luke an important stage in the founding of the church is to be seen here, the choice of those from amon...
  • Luke's account stresses that concern for the multitudes motivated Jesus' mission. Mark, on the other hand, presented opposition from the Jewish religious leaders as a reason for His activities. Matthew stressed Jesus' desire ...
  • Jesus balanced the need for humility and service with a promise of future reward. Though the Twelve are in view the implication of reward for other faithful disciples is strong. Jesus evidently repeated this promise in differ...
  • Luke placed this event next probably because of its logical connection with Jesus' preceding comment about the disciples remaining faithful to Him during His past trials. That would not continue. However, he did not record Je...
  • This last part of Jesus' conversation with His disciples in the upper room is unique to Luke. It continues the theme of Jesus' rejection leading to death and what the disciples could expect in view of that rejection.22:35 Jes...
  • Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
  • John included another summary of Jesus' activities (cf. v. 12). It enables the reader to gain a more balanced picture of popular reaction to Jesus than the preceding incident might suggest.2:23 Jesus did many signs (significa...
  • "John 7 has three time divisions: before the feast (vv. 1-10), in the midst of the feast (vv. 11-36), and on the last day of the feast (vv. 37-52). The responses during each of those periods can be characterized by three word...
  • Jesus had discussed the Father's unity with the Son, the Son's unity with His disciples, and the disciples' unity with one another, as recorded in this chapter. It was natural then that He should also address the disciples' r...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • Peter perceived the importance of asking God to identify Judas' successor in view of the ministry that Jesus had said the Twelve would have in the future. He led the disciples in obtaining the Lord Jesus' guidance in this imp...
  • 1:12-13 The disciples returned to Jerusalem to await the coming of the Holy Spirit. The short trip from where Jesus ascended on Mt. Olivet to the upper room was only a Sabbath day's journey away (about 2,000 cubits, two-third...
  • 1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
  • Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
  • 2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
  • In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
  • 2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
  • Luke now moved from describing what took place on a particular day to a more general description of the life of the early Jerusalem church (cf. 4:32-5:11; 6:1-6). Interestingly he gave comparatively little attention to the in...
  • "In his former address Peter had testified to the power and presence of the Spirit of God at work in a new way in the lives of men through Jesus. Now he proclaims the power and authority of the name of Jesus by which his disc...
  • In chapters 4-7 there is a series of similar confrontations with each one building up to the crisis of Stephen's death and the persecution that followed. The first four verses of chapter 4 conclude the incident recorded in ch...
  • This pericope is another of Luke's summaries of conditions in the church that introduces what follows (cf. 2:42-47; 4:32-35). It also explains why the Sadducees became so jealous that they arrested not only Peter and John but...
  • 8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
  • "No conversion has been more significant in the history of the Church . . ."389"In this passage we have the most famous conversion story in all history."390"The conversion of the Ethiopian eunuch was in a chariot; the convers...
  • 10:1 Caesarea stood on the Mediterranean coast about 30 miles north of Joppa. Formerly its name was Strato's Tower, but Herod the Great renamed it in honor of Augustus Caesar, his patron and the adopted heir of Julius Caesar....
  • 15:22 The Jerusalem leaders chose two witnesses to return to Antioch with Paul and Barnabas to confirm verbally the decision of this council. Judas had a Jewish name so he may have been a Hebraic Jew whereas Silas had a Greek...
  • Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
  • 9:1 The apostle's four rhetorical questions all expect a positive answer, and they become increasingly specific. Certainly he enjoyed the liberty that every other believer had. Furthermore he possessed the rights and privileg...
  • This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
  • Paul had cited his freedom to minister without the Corinthians' financial support and his sufferings in ministry as grounds for boasting. He next mentioned the special visions and revelations that God had granted him. He refe...
  • Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
  • A. The Holy Spirit fell on men and women on the Day of Pentecost (Acts 2:1-4).B. Women prayed with men (Acts 1:14; 12:12).C. Women had various ministries of hospitality, service and good works (Dorcas, Acts 9:36; Mary, the mo...
  • 3:1 Peter's first letter was most likely 1 Peter. He implied that he wrote this letter soon after the earlier one. This second epistle, he said, went to the same audience in northern Asia Minor (cf. 1 Pet. 1:1), primarily Gen...
  • "This writing begins without any of the formal features characteristic of a letter, such as we found in 2 John and 3 John. Since the conclusion also lacks any typical features of a letter, we must conclude that the writing is...
  • Traditionally the writer of this epistle was Judas, the half-brother of Jesus Christ (Matt. 13:55; Mark 6:3) and the brother of James (Jude 1; Acts 15:13). Some scholars have challenged this identification in recent years, bu...
  • This church had remained faithful to Jesus Christ for over 40 years. He approved of the good works of these believers--their toil in His service, patient endurance of circumstances (Gr. hypomone) under affliction, and discipl...

Expositions Of Holy Scripture (Maclaren)

  • And the Pharisees went forth, and straightway took counsel with the Herodians against Him, how they might destroy Him. 7. But Jesus withdrew Himself with His disciples to the sea: and a great multitude from Galilee followed H...
  • The disciples were probably assembled in the upper room, where the Lord's Supper had been instituted, and which became their ordinary meeting-place (Acts 1.) up till Pentecost. What sights that room saw! There, when night had...
  • The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, 2. Until the day in which He was taken up, after that He through the Holy Ghost had given commandments unto the Apostles whom Ha had...
  • Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us must one he ordained to be a witness with us of His resurrection.'--Acts 1:21-22.THE fact of Christ's Resurrection ...
  • First, the narrative tells how the raw converts were incorporated in the community, and assimilated to its character. They, too, continued steadfastly' (Acts 1:14). Note the four points enumerated: teaching,' which would be p...
  • Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. 13. And after they had held their peace, James answered, saying, Men...
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