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Texts -- Acts 1:16-26 (NET)
Pericope
NET
- Act 1:12-26 -- A Replacement for Judas is Chosen
Bible Dictionary
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Matthias
[ebd] gift of God. Acts 1:23.
[isbe] MATTHIAS - ma-thi'-as (Matthias, or Maththias; Mattithyah, "given of Yah"): Matthias was the one upon whom the lot fell when he, along with Joseph Barsabbas, was put forward to fill up the place in the apostleship left vacan...
[smith] (gift of God), the apostle elected to fill the place of the traitor Judas. (Acts 1:26) All beyond this that we know of him for certainty is that he had been a constant attendant upon the Lord Jesus during the whole course of ...
[nave] MATTHIAS, surnamed Justus. Chosen as an apostle in the place of Judas, Acts 1:15-26.
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Peter
[ebd] originally called Simon (=Simeon ,i.e., "hearing"), a very common Jewish name in the New Testament. He was the son of Jona (Matt. 16:17). His mother is nowhere named in Scripture. He had a younger brother called Andrew, who ...
[nave] PETER Called also Simon Bar-jona and Cephas, Matt. 16:16-19; Mark 3:16; John 1:42. A fisherman, Matt. 4:18; Luke 5:1-7; John 21:3. Call of, Matt. 4:18-20; Mark 1:16-18; Luke 5:1-11. His wife's mother healed, Matt. 8:14; M...
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Judas
[ebd] the Graecized form of Judah. (1.) The patriarch (Matt. 1:2, 3). (2.) Son of Simon (John 6:71; 13:2, 26), surnamed Iscariot, i.e., a man of Kerioth (Josh. 15:25). His name is uniformly the last in the list of the apostles, as...
[nave] JUDAS 1. Surnamed Iscariot. Chosen as an apostle, Matt. 10:4; Mark 3:19; Luke 6:16; Acts 1:17. Treasurer of the disciples, John 12:6; 13:29. His covetousness exemplified by his protest against the breaking of the box of oi...
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JOSEPH BARSABBAS
[isbe] JOSEPH BARSABBAS - bar-sab'-as Barsabbas, or Barsabas; the King James Version Barsabas, bar'-sa-bas; for etymology, etc., of Joseph, see general article on JOSEPH): Joseph Barsabbas was surnamed Justus (Acts 1:23). Barsabbas...
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ACTS OF THE APOSTLES, 13-OUTLINE
[isbe] ACTS OF THE APOSTLES, 13-OUTLINE - XIII. Analysis. 1. The connection between the work of the apostles and that of Jesus (Acts 1:1-11). 2. The equipment of the early disciples for their task (Acts 1:12 through 2:47). (a) The ...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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Apostles
[nave] APOSTLES A title distinguishing the twelve disciples, whom Jesus selected to be intimately associated with himself, Luke 6:13. Names of, Matt. 10:2-4 Mark 3:16-19; Luke 6:13-16; Acts 1:13, 26. Selection of, Matt. 4:18-22; 9...
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JAMES
[isbe] JAMES - jamz (Iacobos): English form of Jacob, and the name of 3 New Testament men of note: (1) The Son of Zebedee, one of the Twelve Apostles (ho tou Zebedaiou): A) The Son of Zebedee: I. In the New Testament. 1. Family Rel...
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JUDAS ISCARIOT
[isbe] JUDAS ISCARIOT - is-kar'-i-ot (Ioudas Iskariotes, i.e. 'ish qeriyoth, "Judas, man of Kerioth"): One of the twelve apostles and the betrayer of Jesus; for etymology, etc., see JUDAS. I. Life. Judas was, as his second name ind...
[smith] (Judas of Kerioth). He is sometimes called "the son of Simon," (John 6:71; 13:2,26) but more commonly ISCARIOTES. (Matthew 10:4; Mark 3:19; Luke 6:16) etc. The name Iscariot has received many interpretations more of less conj...
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APOSTLE
[ebd] a person sent by another; a messenger; envoy. This word is once used as a descriptive designation of Jesus Christ, the Sent of the Father (Heb. 3:1; John 20:21). It is, however, generally used as designating the body of disc...
[isbe] APOSTLE - a-pos'-l ([ @apostolos], literally, "one sent forth," an envoy, missionary): For the meaning of this name as it meets us in the New Testament, reference is sometimes made to classical and Jewish parallels. In earli...
[smith] (one sent forth), in the New Testament originally the official name of those twelve of the disciples whom Jesus chose to send forth first to preach the gospel and to be with him during the course of his ministry on earth. The...
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Church
[isbe] CHURCH - church: I. PRE-CHRISTIAN HISTORY OF THE TERM II. ITS ADOPTION BY JESUS III. ITS USE IN THE NEW TESTAMENT 1. In the Gospels 2. In Acts 3. In the Pauline Epistles IV. THE NOTES OF THE CHURCH 1. Faith 2. Fellowship 3. ...
[nave] CHURCH, the collective body of believers. Miscellany of Minor Sub-Topics Called in the O.T., The Congregation, Ex. 12:3, 6, 19, 47; 16:1, 2, 9, 10, 22; Lev. 4:13, 15; 10:17; 24:14. Called in the N.T., Church, Matt. 16:18; ...
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DECISION
[isbe] DECISION - de-sizh'-un: Has several different shades of meaning. It expresses the formation of a judgment on a matter under consideration. It expresses the quality of being firm or positive in one's actions. It expresses the...
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Joseph
[ebd] remover or increaser. (1.) The elder of the two sons of Jacob by Rachel (Gen. 30:23, 24), who, on the occasion of his birth, said, "God hath taken away [Heb. 'asaph] my reproach." "The Lord shall add [Heb. yoseph] to me anot...
[smith] (increase). The elder of the two sons of Jacob by Rachel. He was born in Padan-aram (Mesopotamia), probably about B.C. 1746. He is first mentioned when a youth, seventeen years old. Joseph brought the evil report of his bret...
[nave] JOSEPH 1. Son of Jacob, Gen. 30:24. Personal appearance of, Gen. 39:6. His father's favorite child, Gen. 33:2; 37:3, 4, 35; 48:22; 1 Chr. 5:2; John 4:5. His father's partiality for, excites the jealousy of his brethren, G...
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BISHOP
[isbe] BISHOP - bish'-up: The word is evidently an abbreviation of the Greek episkopos; Latin, episcopus. GENERAL 1. Use in the Septuagint and Classic Greek: The Septuagint gives it the generic meaning of "superintendency, oversigh...
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Minister
[nave] MINISTER, a sacred teacher. Index of Sub-topics Miscellany of Minor Sub-topics; Call of; Character and Qualifications of; Charge Delivered to; Courage of; Duties of; Duties of the Church to; Emoluments of; Faithful, Instanc...
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Prophecy
[nave] PROPHECY Concerning Jesus, See: Jesus. Concerning church, See: Church, Prophecies Concerning Prosperity of. Relating to various countries, nations, and cities, see under their respective titles. Respecting individuals, see...
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GOD, 3
[isbe] GOD, 3 - III. The Idea of God in the New Testament. 1. Dependence on the Old Testament: The whole of the New Testament presupposes and rests upon the Old Testament. Jesus Christ and His disciples inherited the idea of God re...
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Lot
[ebd] (Heb. goral, a "pebble"), a small stone used in casting lots (Num. 33:54; Jonah 1:7). The lot was always resorted to by the Hebrews with strictest reference to the interposition of God, and as a method of ascertaining the di...
[nave] LOT, The Prov. 16:33; 18:18; Isa. 34:17; Joel 3:3. The scapegoat chosen by, Lev. 16:8-10. The land of Canaan divided among the tribes by, Num. 26:55; Josh. 15; 18:10; 19:51; 21; 1 Chr. 6:61, 65; Ezek. 45:1; 47:22; 48:29;...
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Justus
[ebd] (1.) Another name for Joseph, surnamed Barsabas. He and Matthias are mentioned only in Acts 1:23. "They must have been among the earliest disciples of Jesus, and must have been faithful to the end; they must have been well k...
[isbe] JUSTUS - jus'-tus (Ioustos): There are three of this name mentioned in the New Testament. (1) It was the Roman surname of JOSEPH BARSABBAS (which see) (Acts 1:23). (2) A Corinthian proselyte (sebomenos ton Theon), whose hous...
[smith] (just). A surname of Joseph, called Barsabas. (Acts 1:23) (A.D. 30.) A Christian at Corinth, with whom St. Paul lodged. (Acts 18:7) (A.D. 49.) (Given in the Revised Version as TITUS JUSTUS JUSTUS; and it is possible that he ...
[nave] JUSTUS 1. A disciple nominated with Matthias to succeed Judas Iscariot, Acts 1:23. 2. A believer in Corinth, Acts 18:7. 3. Called also Jesus. A disciple in Rome, Col. 4:11.
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Aceldama
[ebd] the name which the Jews gave in their proper tongue, i.e., in Aramaic, to the field which was purchased with the money which had been given to the betrayer of our Lord. The word means "field of blood." It was previously call...
[smith] (the field of blood) (Akeldama in the Revised Version), the name given by the Jews of Jerusalem to a field near Jerusalem purchased by Judas with the money which he received for the betrayal of Christ, and so called from his ...
[nave] ACELDAMA, the field of blood, Matt. 27:8; Acts 1:19. See: Blood, Field Of.
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Questions
- Thanks for your question. I think it's a good one, and a very important one to answer correctly, especially in the light of some current false teaching, which claims that even God doesn't know all things in the future. The c...
- I think I must first say that we are never given a precise plan, identified as Paul's strategy. I think as we look back, we can see that there is a strategy, but I'm inclined to attribute this more to the Spirit of God and...
- Here's the real situation: Only the line "he was brought up to heaven" (24.51) is omitted in some ancient witnesses. Among them are two Greek manuscripts (=MSS)Codex Sinaiticus and Codex Cantabrigiensis, most of the early...
- Curtis Mitchell's article in Bibliotheca Sacra, Vol 147 #588 Oct 1990 answers this question well. The Practice of Fasting in the New Testament Is religious fasting a legitimate practice for today? If it is, how and wh...
- Several explanations of the apparent discrepancy between Matt. 27:3-10 and Acts 1:18,19 have been offered. The first, with relation to the death of Judas, is that the word translated as "hanged" in Matt. 27:5 is capable of a ...
- Here's the answer to your first question, according to A.T. Robertson (Word Pictures in the New Testament): Act 2:23 - Him (tou'ton). "This one," resumptive and emphatic object of "did crucify and slay." Being delivered up...
- The following material from The International Standard Bible Encyclopedia should be helpful here: III. Significant numbers Numbers are also used with a symbolical or theological significance. One is used to convey th...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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Coveting means inordinately desiring to possess what belongs to another person. This commandment deals with motivation rather than deed, with attitude rather than action. It gets at the spirit that often leads to the sins for...
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The messianic psalms are perhaps the most commonly known type. They predict the coming of a messiah. Franz Delitzsch broke these psalms down into five kinds. The first is the purely prophetic, which predicts that a future Dav...
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11:1 The Spirit next lifted Ezekiel up in his vision and transported him to the east (main) gate of the temple courtyards where God's glory had moved (cf. 10:19). There the prophet saw 25 of the governing leaders of the peopl...
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11:22-23 Ezekiel then saw in his vision the glory of God depart from the temple gate and from the city of Jerusalem. He saw the cherubim under Yahweh's throne-chariot bear the Lord east from the entrance of the temple to the ...
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Jesus explained further how the 12 Apostles were to conduct themselves on their mission.10:9-10 They were not to take enough money with them to sustain them while they ministered. "Acquire"(NASB, Gr. ktesesthe) can mean "take...
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16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
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27:3 Judas evidently felt remorse because he realized that he had condemned an innocent man to death. His remorse (Gr. metamelomai) resulted in a kind of repentance (Gr. metanoeo), but it was not complete enough. The first of...
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14:43 All the synoptic writers apparently repeated that Judas was one of the Twelve, even though the reader already knows this, to stress the tragedy of Jesus' betrayal.356Judas guided the mob (Acts 1:16) that had come with a...
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Luke prefaced Jesus' teaching of His followers with an introduction of His most important disciples."It is clear that for Luke an important stage in the founding of the church is to be seen here, the choice of those from amon...
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Jesus balanced the need for humility and service with a promise of future reward. Though the Twelve are in view the implication of reward for other faithful disciples is strong. Jesus evidently repeated this promise in differ...
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Luke's account of the events following Jesus' resurrection stresses the reality of that event and the reactions of the witnesses to it. All these people felt depressed because of Jesus' death, but when they learned of His res...
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John included another summary of Jesus' activities (cf. v. 12). It enables the reader to gain a more balanced picture of popular reaction to Jesus than the preceding incident might suggest.2:23 Jesus did many signs (significa...
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Jesus had discussed the Father's unity with the Son, the Son's unity with His disciples, and the disciples' unity with one another, as recorded in this chapter. It was natural then that He should also address the disciples' r...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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Luke wrote these introductory statements to connect the Book of Acts with his Gospel.17In the former book Luke had recorded what Jesus had begun to do and to teach during His earthly ministry. In this second book he wrote wha...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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Peter perceived the importance of asking God to identify Judas' successor in view of the ministry that Jesus had said the Twelve would have in the future. He led the disciples in obtaining the Lord Jesus' guidance in this imp...
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1:15 In view of Peter's leadership gifts, so obvious in the Gospels, it is no surprise that he is the one who took the initiative on this occasion."Undoubtedly, the key disciple in Luke's writings is Peter. He was the represe...
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2:14-15 Peter, again representing the apostles (cf. 1:15), addressed the assembled crowd. He probably gave this speech in the Temple outer courtyard (the court of the Gentiles). He probably spoke in the vernacular, Aramaic or...
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In this part of his speech Peter cited three proofs that Jesus was the Messiah: His miracles (v. 22), His resurrection (vv. 23-32), and His ascension (vv. 33-35). Verse 36 is a summary conclusion.2:22 Peter argued that God ha...
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"In his former address Peter had testified to the power and presence of the Spirit of God at work in a new way in the lives of men through Jesus. Now he proclaims the power and authority of the name of Jesus by which his disc...
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8:14-17 The 12 apostles were, of course, the divinely appointed leaders of the Christians (ch. 1). It was natural and proper, therefore, that they should send representative apostles to investigate the Samaritans' response to...
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10:1 Caesarea stood on the Mediterranean coast about 30 miles north of Joppa. Formerly its name was Strato's Tower, but Herod the Great renamed it in honor of Augustus Caesar, his patron and the adopted heir of Julius Caesar....
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15:22 The Jerusalem leaders chose two witnesses to return to Antioch with Paul and Barnabas to confirm verbally the decision of this council. Judas had a Jewish name so he may have been a Hebraic Jew whereas Silas had a Greek...
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Sermons and Speeches in Acts984SpeakersOccasions and or HearersCitiesReferencesPeter (1)Selection of successor to JudasJerusalem1:16-22Peter (2)Signs on the day of PentecostJerusalem2:14-36Peter (3)Healing of lame man in the ...
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9:1 The apostle's four rhetorical questions all expect a positive answer, and they become increasingly specific. Certainly he enjoyed the liberty that every other believer had. Furthermore he possessed the rights and privileg...
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This salutation contains the three elements common in all of Paul's epistles and other correspondence of his day: the writer, the addressees, and a greeting."This salutation exhibits undoubted resemblances in form to secular ...
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Paul had cited his freedom to minister without the Corinthians' financial support and his sufferings in ministry as grounds for boasting. He next mentioned the special visions and revelations that God had granted him. He refe...
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Having described the basis of Christian unity Paul next explained the means by which we can preserve it, namely with the gifts that the Spirit gives.4:7 Whereas each believer has received grace (unmerited favor and divine ena...
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3:1 Peter's first letter was most likely 1 Peter. He implied that he wrote this letter soon after the earlier one. This second epistle, he said, went to the same audience in northern Asia Minor (cf. 1 Pet. 1:1), primarily Gen...
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"This writing begins without any of the formal features characteristic of a letter, such as we found in 2 John and 3 John. Since the conclusion also lacks any typical features of a letter, we must conclude that the writing is...
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This church had remained faithful to Jesus Christ for over 40 years. He approved of the good works of these believers--their toil in His service, patient endurance of circumstances (Gr. hypomone) under affliction, and discipl...
Expositions Of Holy Scripture (Maclaren)
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And the Pharisees went forth, and straightway took counsel with the Herodians against Him, how they might destroy Him. 7. But Jesus withdrew Himself with His disciples to the sea: and a great multitude from Galilee followed H...
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The disciples were probably assembled in the upper room, where the Lord's Supper had been instituted, and which became their ordinary meeting-place (Acts 1.) up till Pentecost. What sights that room saw! There, when night had...
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Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us must one he ordained to be a witness with us of His resurrection.'--Acts 1:21-22.THE fact of Christ's Resurrection ...
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Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them. 13. And after they had held their peace, James answered, saying, Men...