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Texts -- Acts 11:19-26 (NET)

Context
Activity in the Church at Antioch
11:19 Now those who had been scattered because of the persecution that took place over Stephen went as far as Phoenicia , Cyprus , and Antioch , speaking the message to no one but Jews . 11:20 But there were some men from Cyprus and Cyrene among them who came to Antioch and began to speak to the Greeks too, proclaiming the good news of the Lord Jesus . 11:21 The hand of the Lord was with them , and a great number who believed turned to the Lord . 11:22 A report about them came to the attention of the church in Jerusalem , and they sent Barnabas to Antioch . 11:23 When he came and saw the grace of God , he rejoiced and encouraged them all to remain true to the Lord with devoted hearts , 11:24 because he was a good man , full of the Holy Spirit and of faith , and a significant number of people were brought to the Lord . 11:25 Then Barnabas departed for Tarsus to look for Saul , 11:26 and when he found him, he brought him to Antioch . So for a whole year Barnabas and Saul met with the church and taught a significant number of people . Now it was in Antioch that the disciples were first called Christians .

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  • [Act 11:23] I Would Be True

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A Nickname; Evangelistic Activities in Acts; Matthew 22:20-21; What is a Christian?; Spiritual Experience; How to Test Spiritual Experience?

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Expository Notes on the Bible (Constable)

  • The five Danites continued northward about 100 miles and finally came upon an area they felt would be ideal for their needs. They discovered the isolated town of Laish (Leshem, Josh. 19:47) that they believed they could captu...
  • 13:54 Jesus' hometown was Nazareth (Luke 4:16). The local synagogue attenders wondered where Jesus obtained His authority. The wisdom in His teaching and the power in His miracles demonstrated remarkable authority, but where ...
  • 16:18 "I say to you"(cf. 5:18, 20, 22, 28, 32, 34, 39, 44; 8:10) may imply that Jesus would continue the revelation the Father had begun. However the phrase occurs elsewhere where that contrast is not in view. Undoubtedly it ...
  • Matthew's emphasis in his account of Jesus' crucifixion was on the mocking of the onlookers.27:32 Jesus was able to carry the crosspiece of His cross until He passed through the city gate (cf. Mark 15:21 John 19:17). Normally...
  • Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
  • This pericope contains another post-resurrection appearance of Jesus that bolstered the disciples' faith. It also contains John's account of the Great Commission.20:19 John moved his readers directly from the events of Easter...
  • Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
  • I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
  • The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
  • Luke introduced the beginning of Jesus' earthly ministry with His baptism with the Spirit (Luke 3:21-22). He paralleled this with the beginning of Jesus' heavenly ministry with the Spirit baptism of His disciples (Acts 2:1-4)...
  • 2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
  • Luke now gave a specific instance of what he had just described in verses 34 and 35. This reference to Barnabas is significant because it introduces him to the reader. Barnabas becomes a major character in Acts later. Further...
  • Stephen began his defense by going back to Abraham, the father of the Jewish nation, and to the Abrahamic Covenant, God's foundational promises to the Jews.7:2-3 Stephen called for the Sanhedrin's attention addressing his hea...
  • Stephen concluded his defense by indicting his accusers. They had brought charges against him, but now he brought more serious charges against them.In his first speech to the Sanhedrin, Peter had been quite brief and forthrig...
  • Luke concluded each of his narratives of the Samaritans' conversion (8:4-25), Saul's conversion (9:1-31), and Cornelius' conversion (10:1-11:18) with references to the mother church in Jerusalem. He evidently wanted to stress...
  • As Jerusalem had been the Palestinian center for the evangelization of Jews, Antioch of Syria became the Hellenistic center for Gentile evangelization in Asia Minor and Europe. The gospel spread increasingly to Gentiles, whic...
  • 9:36 The site of Joppa (modern Yafo, a suburb of Tel Aviv) was on the Mediterranean coast 10 miles west and a little north of Lydda. It was the ancient seaport for Jerusalem (cf. 2 Chron. 2:16; Jon. 1:3). Tabitha (lit. "Gazel...
  • The episode concerning Cornelius is obviously very important since there are three lengthy references to it in Acts (chs. 10, 11, and 15). It deals with an important issue concerning the mission that the Lord gave His discipl...
  • 11:19 Luke's reference back to the persecution resulting from Stephen's martyrdom (7:60) is significant. It suggests that he was now beginning to record another mission of the Christians that ran parallel logically and chrono...
  • "Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
  • In contrast to Herod and like Peter, the word of the Lord, the gospel, continued to grow and multiply through God's supernatural blessing. Therefore the church continued to flourish in Jewish territory as well as among the Ge...
  • Luke recorded these verses to set the stage for the account of Barnabas and Saul's first missionary journey that follows."The world ministry which thus began was destined to change the history of Europe and the world."51512:2...
  • Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
  • The old order of these two names recurs here. Barnabas, as a respected member of this church (4:36-37; 11:22), took the lead in relating the experiences he and Paul had undergone in ministering to Gentiles. Barnabas emphasize...
  • Luke recorded Paul's vision of the Macedonian man to explain God's initiative in encouraging Paul and his companions to carry the gospel farther west into Europe.". . . this section [6:6-10] makes it overwhelmingly clear that...
  • Paul had attempted to reach the province of Asia earlier (16:6). Now the Lord permitted him to go there but from the west rather than from the east. Luke recorded his initial contact in Ephesus in this section to set the scen...
  • The third "we"section of Acts (21:1-18) is of theological importance because it focuses on Paul's recapitulation of Jesus' passion. Note the similarities between Luke's accounts of Jesus' trip to Jerusalem and Paul's. Both st...
  • 21:7 Ptolemais (Acco of the Old Testament and modern Acre located on the north side of the bay of Haifa) lay 20 miles south of Tyre. It was the southernmost Phoenician port. There Paul also met with the local Christians as st...
  • 27:1 Luke appears to have remained with Paul from the time he left Philippi on his third missionary journey (20:5). He may have ministered to him during his entire two-year detention at Caesarea. We know he travelled with Pau...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
  • This section continues the point of the previous one. Paul was not dependent on the other apostles for his ministry any more than he was for the message he proclaimed. This explanation would have further convinced his readers...
  • Paul related other events of his previous ministry, specifically his meeting with the Jerusalem church leaders. He did so to establish for his readers that although he was not dependent on anyone but God for his message and m...
  • The writer identified himself for the original recipients of this epistle and greeted them to introduce himself to his readers.James (lit. Jacob) was probably the half-brother of the Lord Jesus Christ who evidently became a b...

Expositions Of Holy Scripture (Maclaren)

  • There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 2. A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. ...
  • And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21. And the hand of the Lord was with them: and a great number believed, and turned unt...
  • Who, when he came. and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.'--Acts 11:23.THE first purely heathen converts had been brought into the Church by...
  • He was a good man, and full of the Holy Ghost and of faith.'--Acts 11:24.A GOOD man.' How easily that title is often gained! There is, perhaps, no clearer proof that men are bad than the sort of people whom they consent to ca...
  • The disciples were called Christians first in Antioch.'--Acts 11:26.NATIONS and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names...
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