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Texts -- Acts 15:38-41 (NET)
Pericope
NET
- Act 15:36-41 -- Paul and Barnabas Part Company
Bible Dictionary
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Paul
[ebd] =Saul (q.v.) was born about the same time as our Lord. His circumcision-name was Saul, and probably the name Paul was also given to him in infancy "for use in the Gentile world," as "Saul" would be his Hebrew home-name. He w...
[smith] (small, little). Nearly all the original materials for the life St. Paul are contained in the Acts of the Apostles and in the Pauline epistles. Paul was born in Tarsus, a city of Cilicia. (It is not improbable that he was bor...
[nave] PAUL Called also Saul, Acts 8:1; 9:1; 13:9. Of the tribe of Benjamin, Rom. 11:1; Phil. 3:5. Personal appearance of, 2 Cor. 10:1, 10; 11:6. Born in Tarsus, Acts 9:11; 21:39; 22:3. Educated at Jerusalem in the school of Ga...
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Barnabas
[ebd] son of consolation, the surname of Joses, a Levite (Acts 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (13:1). Luke speaks of him as a "good man" (11:24). He was born of Jewish pa...
[nave] BARNABAS, called also Joses. A prophet, Acts 13:1. An apostle, Acts 14:14. A Levite who gave his possessions to be owned in common with other disciples, Acts 4:36, 37. Goes to Antioch to find Paul, brings him to Antioch, A...
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Silas
[isbe] SILAS - si'-las (Silas, probably contraction for Silouanos; the Hebrew equivalents suggested are shalish, "Tertius," or shelach (Gen 10:24) (Knowling), or sha'ul = "asked" (Zahn)): The Silas of Acts is generally identified w...
[smith] (contracted form of Silvanus, woody), an eminent member of the early Christian Church, described under that name in the Acts but as Silvanus in St. Paul?s epistles. He first appears as one of the leaders of the church at Jeru...
[nave] SILAS, called also Silvanus. Sent to Paul, in Antioch, from Jerusalem, Acts 15:22-34. Becomes Paul's companion, Acts 15:40, 41; 2 Cor. 1:19; 1 Thess. 1:1; 2 Thess. 1:1. Imprisoned with Paul in Philippi, Acts 16:19-40. Driv...
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Mark
[ebd] the evangelist; "John whose surname was Mark" (Acts 12:12, 25). Mark (Marcus, Col. 4:10, etc.) was his Roman name, which gradually came to supersede his Jewish name John. He is called John in Acts 13:5, 13, and Mark in 15:39...
[smith] one of the evangelists, and probable author of the Gospel bearing his name. (Marcus was his Latin surname. His Jewish name was John, which is the same as Johanan (the grace of God). We can almost trace the steps whereby the f...
[nave] MARK A nephew of Barnabas, Col. 4:10. A disciple of Jesus, Acts 12:12, 25; 13:5, 13. Paul and Barnabas contend concerning, Acts 15:36-39. A convert of Peter, 1 Pet. 5:13. Fellow-worker with Paul at Rome, Col. 4:10, 11; 2...
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GALATIANS, EPISTLE TO THE
[isbe] GALATIANS, EPISTLE TO THE - || I. THE AUTHORSHIP 1. Position of the Dutch School 2. Early Testimony II. THE MATTER OF THE EPISTLE A) Summary of Contents 1. Outline 2. Personal History (Galatians 1:11 through 2:21 (4:12-20; 6...
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PETER, SIMON
[isbe] PETER, SIMON - pe'-ter, si'-mon): 1. Name and Early Career 2. First Appearance in Gospel History 3. Life-Story (1) First Period (2) Second Period 4. Character 5. Writings (1) First Epistle (2) Second Epistle 6. Theology (1) ...
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PRESBYTER; PRESBYTERY
[isbe] PRESBYTER; PRESBYTERY - prez'-bi-ter, pres'-bi-ter, prez'-bi-ter-i, pres'-bi-ter-i (presbuteros, presbuterion): 1. Words Used in the New Testament: This latter word occurs in the New Testament once (1 Tim 4:14), so rendered ...
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PAUL, THE APOSTLE, 5
[isbe] PAUL, THE APOSTLE, 5 - V. Work. 1. Adjustment: There was evidently a tumult in Paul's soul. He had undergone a revolution, both intellectual and spiritual. Before he proceeded farther it was wise to think through the most im...
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LAW IN THE NEW TESTAMENT
[isbe] LAW IN THE NEW TESTAMENT - lo The Term "Law" Austin's Definition of Law I. LAW IN THE GOSPELS 1. The Law in the Teaching of Christ (1) Authority of the Law Upheld in the Sermon on the Mount (a) Christ and Tradition (b) Sin o...
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PAUL, THE APOSTLE, 4
[isbe] PAUL, THE APOSTLE, 4 - IV. His Equipment. Ramsay chooses as the title of chapter ii, in his Paul the Traveler, the words "The Origin of Paul." It is not possible to explain the work and teaching of Paul without a just concep...
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JESUS CHRIST, 5
[isbe] JESUS CHRIST, 5 - PART IV. EPILOGUE: THE APOSTOLIC TEACHING 1. After the Ascension: The earthly life of Jesus is finished. With His resurrection and ascension a new age begins. Yet the work of Christ continues. As Luke expre...
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KEYS, POWER OF THE
[isbe] KEYS, POWER OF THE - kez I. THE PROBLEMS INVOLVED 1. The Keys; and the Binding and Loosing 2. Meaning of the Statements 3. How Peter Is Related to These Powers 4. Is the Primary Idea that of Position and Authority? II. VIEWS...
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HOLY SPIRIT, 2
[isbe] HOLY SPIRIT, 2 - III. The Holy Spirit in the New Testament. In the New Testament there is unusual symmetry and completeness of teaching as to the work of the Spirit of God in relation to the Messiah Himself, and to the found...
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APOSTOLICAL COUNCIL
[isbe] APOSTOLICAL COUNCIL - ap-os-tol'-i-kal koun'-sil: The assembly of the apostles and elders held in Jerusalem (49 AD), an account of which is given in Acts 15.
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Council
[ebd] spoken of counsellors who sat in public trials with the governor of a province (Acts 25:12). The Jewish councils were the Sanhedrim, or supreme council of the nation, which had subordinate to it smaller tribunals (the "judgm...
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Cyprus
[ebd] one of the largest islands of the Mediterranean, about 148 miles long and 40 broad. It is distant about 60 miles from the Syrian coast. It was the "Chittim" of the Old Testament (Num. 24:24). The Greek colonists gave it the ...
[isbe] CYPRUS - si'-prus (Kupros): 1. Name: An island situated near the Northeast corner of the Levant, in an angle formed by the coasts of Cilicia and Syria. In the Old Testament it is called Kittim, after the name of its Phoenici...
[smith] an island of Asia in the Mediterranean. It is about 140 miles long and 50 miles wide at the widest part. Its two chief cities were Salamis, at the east end of the island, and Paphos, at the west end. "Cyprus occupies a distin...
[nave] CYPRUS An island, Acts 21:3; 27:4. Barnabas born in, Acts 4:36. Persecuted Jews preached the gospel at, Acts 11:19, 20. Visited by Barnabas and Saul, Acts 13:4-12. Barnabas and Mark visit, Acts 15:39. Mnason, a disciple...
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Synagogue
[nave] SYNAGOGUE 1. Primarily an assembly, Acts 13:43; Jas. 2:2. Constitutes a court of justice, Luke 12:11; Acts 9:2. Had powers of criminal courts, Matt. 10:17; Matt. 23:34; Acts 22:19; 26:11, of ecclesiastical courts, John 9:2...
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ACTS OF THE APOSTLES, 8-12
[isbe] ACTS OF THE APOSTLES, 8-12 - VIII. The Speeches in Acts. This matter is important enough to receive separate treatment. Are the numerous speeches reported in Acts free compositions of Luke made to order a la Thucydides? Are ...
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ANTIOCH, IN SYRIA
[isbe] ANTIOCH, IN SYRIA - an'-ti-ok, (Antiocheia). (2) Antioch in Syria.--In 301 BC, shortly after the battle of Ipsus, which made him master of Syria, Seleucus Nicator rounded the city of Antioch, naming it after his father Antio...
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PAUL, THE APOSTLE, 1
[isbe] PAUL, THE APOSTLE, 1 - pol, I. Sources 1. The Acts 2. The Thirteen Epistles (1) Pauline Authorship (2) Lightfoot's Grouping (a) First Group (1 and 2 Thessalonians) (b) Second Group (1 and 2 Corinthians, Galatians, Romans, (c...
Questions
- First, can we really say that the Jerusalem church is a model for all to follow? James ended up taking the role of leadership of the church, but he certainly did not act in isolation, as even your friends admit. But notice ...
- At what is known as the "first church council," described in Acts 15, the decision was definitely made that Gentile Christians were not to be compelled to keep the Jewish ceremonial law. The council sent a letter to the new c...
- There is no command recorded, and probably none was given to change, but the change was made in celebration of Christ's rising from the dead. At the first great council of the Church, when the question was discussed whether t...
- Paul gave this advice to people who were troubled by legalists in his day: "Let no man judge you in meat or in drink or in respect of . . . the Sabbath days" (Col. 2:16). In every generation since Christ and before his time, ...
- I fear that these members are trying, in one way or another, to put the church back under the Old Testament law. The fact is that Paul, as a Jew, continued to observe the Jewish holidays (Acts 20:16; 1 Corinthians 16:8). Th...
- That's an excellent question. First of all, we're dealing with the primitive church and its own descriptions of the offices of church leaders. In other words, in Titus and elsewhere in the NT when we read of "elders" we...
- First, when you trust in Christ, that is believe the gospel message about the person and work of Christ as God's Son and His death, resurrection, and ascension as the solution to your sin problem, you are immediately born int...
- I do think that there was something unique taking place in the Book of Acts, but it was something prophesied and foreshadowed in the Old Testament, and introduced in the gospels, namely that Acts describes the transition from...
- In some cases, the date of the writing of a text or book of the Bible may not be all that important. For example, we are not at all certain of the date of the writing of the Book of Job. The Psalms, too, are not written in th...
- I think I should first tell you that while I came out of a church where the congregation voted, this has not been a part of my recent experience. As I understand the Bible, the church is led by elders, and not by a congregati...
- Each of the gospels get its name from the names of the human authors who wrote them, of course, God being the One who enable them to write their message under His inspiration (2 Pet. 1:21). All of these men were either an apo...
- The Apostle Paul is represented as confirming the souls of the disciples (Acts 14:22), and again as confirming the churches (Acts 15:41); Judas and Silas did the same thing (Acts 15:32). It does not in these cases appear to h...
Sermon Illustrations
Resources/Books
Expository Notes on the Bible (Constable)
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The writer did not identify himself as the writer anywhere in this Gospel. There are many statements of the early church fathers, however, that identify John Mark as the writer.The earliest reference of this type is in Eusebi...
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Jesus continued His response to the critics by focusing on the particular practice that they had objected to (v. 5). The question of what constituted defilement was very important. The Jews had wandered far from God's will in...
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The theme of discipleship training continues in this section of verses. The 70 disciples that Jesus sent out contrast with the three men Luke just finished presenting (9:57-62). This was a second mission on which Jesus sent a...
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Jesus now proceeded to use the miracle that He had just performed as the background for important instruction. John presented Jesus doing this many times in this Gospel. The repetition of this pattern in the epilogue is an ev...
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Longenecker identified five phenomena about the structure of Acts that the reader needs to recognize to appreciate what Luke sought to communicate."1. It begins, like the [Third] Gospel, with an introductory section of distin...
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I. The witness in Jerusalem 1:1-6:7A. The founding of the church 1:1-2:461. The resumptive preface to the book 1:1-52. The command to witness 1:6-83. The ascension of Jesus 1:9-114. Jesus' appointment of a twelfth apostle 1:1...
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The key to the apostles' successful fulfillment of Jesus' commission was their baptism with and consequent indwelling by the Holy Spirit. Without this divine enablement they would only have been able to follow Jesus' example,...
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2:37 The Holy Spirit used Peter's sermon to bring conviction, as Jesus had predicted (John 16:8-11). He convicted Peter's hearers of the truth of what he said and of their guilt in rejecting Jesus. Their question arose from t...
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Luke now gave a specific instance of what he had just described in verses 34 and 35. This reference to Barnabas is significant because it introduces him to the reader. Barnabas becomes a major character in Acts later. Further...
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9:10-12 Evidently Ananias was not a refugee from Jerusalem (22:12) but a resident of Damascus. He, too, received a vision of the Lord Jesus (v. 17) to whom he submitted willingly (cf. 1 Sam. 3:4, 10). Jesus gave Ananias speci...
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The episode concerning Cornelius is obviously very important since there are three lengthy references to it in Acts (chs. 10, 11, and 15). It deals with an important issue concerning the mission that the Lord gave His discipl...
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Peter's explanation was satisfactory to his critics. His Jewish brethren agreed that God was saving Gentiles simply by faith in Jesus Christ just as He was saving Jews and that they should no longer regard Gentiles as "unclea...
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"Peter's rescue from prison is an unusually vivid episode in Acts even when simply taken as a story about Peter. Because it is not connected with events in the chapters immediately before and after it, however, it may seem ra...
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Luke recorded that Jesus came to bring deliverance to the Jews and to the whole world (Luke 4:14-30). In his Gospel, Luke told the story of Jesus' personal ministry, primarily to the Jews. In Acts the emphasis is mainly on Je...
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Luke recorded the events of Paul's first missionary journey to document the extension of the church into new territory and to illustrate the principles and methods by which the church grew. He also did so to show God's supern...
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Pamphylia was a Roman province that lay west of the kingdom of Antiochus, which was west of Cilicia, Paul's home province. Perga (modern Perge) stood 10 miles inland from the major seaport of Attalia (modern Antalya, cf. 14:2...
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14:21b-22 The missionaries confined their labors to the Galatian province on this trip. They did not move farther east into the kingdom of Antiochus or the province Cilicia that Paul may have evangelized previously during his...
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15:1 The men from Judea who came down to Antioch appear to have been Jewish Christians who took the former view of Christianity described above. They believed a person could not become a Christian without first becoming a Jew...
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15:22 The Jerusalem leaders chose two witnesses to return to Antioch with Paul and Barnabas to confirm verbally the decision of this council. Judas had a Jewish name so he may have been a Hebraic Jew whereas Silas had a Greek...
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15:36-39 Some commentators have overestimated the "sharp disagreement"between Paul and Barnabas over John Mark, in my opinion.634The text says they disagreed vigorously over this issue, but there is no statement or implicatio...
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16:1 Paul and Silas probably crossed the Taurus Mountains at a pass called the Cilician Gates (modern Gülek Bogaz). Alexander the Great had marched east through this pass to conquer the vast Persian Empire four centuries...
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Most Greeks rejected the possibility of physical resurrection.721Many of them believed that the most desirable condition lay beyond the grave where the soul would finally be free of the body (e.g., Platonists). The response o...
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Paul had attempted to reach the province of Asia earlier (16:6). Now the Lord permitted him to go there but from the west rather than from the east. Luke recorded his initial contact in Ephesus in this section to set the scen...
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Luke did not record Paul's activities in Antioch, but we may safely assume he gave another report to the church as he had done when he returned from his first journey (14:27-28). Paul probably remained in Antioch from the spr...
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This pericope gives the reason for what follows in the remainder of Acts.19:21 Paul evidently sensed that having laid a firm foundation in Asia Minor and the Aegean Sea region he needed to press on to Gentile areas yet unreac...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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Throughout the history of the church, from postapostolic times to the present, Christians have regarded Romans as having been one of the Apostle Paul's epistles.1Not only does the letter claim that he wrote it (1:1), but it d...
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Sequence of Paul's ActivitiesDateEventReferenceBirth in TarsusActs 22:3Early life and theological education in Jerusalem under GamalielActs 22:334Participation in Stephen's stoning outside JerusalemActs 7:57-8:134Leadership i...
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"The most uncontroverted matter in the study of Galatians is that the letter was written by Paul, the Christian apostle whose ministry is portrayed in the Acts of the Apostles."1The Apostle Paul directed this epistle to the c...
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Paul wrote this first sentence to identify himself, his companions, and his addressees, and to convey a formal word of greeting.At the time he wrote this epistle Silas and Timothy were with Paul. "Silvanus"was the Roman form ...
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4:9-10 Paul urged Timothy to join him in Rome soon. He did not expect to live much longer (cf. v. 6)."The constitutional method of inflicting capital punishment on a Roman citizen was by the lictor's axe. The criminal was tie...
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"The comparison between Christ and Moses leads to one between their followers. The writer uses the conduct of the Israelites as a means of challenging his readers to a closer walk with God."109The writer next reminded his rea...
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The writer of this epistle was evidently the half-brother of our Lord Jesus Christ (Gal. 1:19) and the brother of Jude, the writer of the epistle that bears his name (cf. Matt. 13:55). This was the opinion of many of the earl...
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Even though believing Jews will suffer persecution at this time, God will still get His message out. Two witnesses will be especially significant at this time. Valid testimony required two witnesses under the Old Covenant (De...
Expositions Of Holy Scripture (Maclaren)
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All that is said of it is that he went into another place.' Probably Luke did not know where he went. It would be prudent at the time to conceal it, and the habit of concealment may have survived the need for it. But two poin...
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And Barnabas determined to take with them John, whose surname was Mark. 38. But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work. Acts 15:37-38.SCRIPTURE n...